This book is a fresh study of the fourth century B.C. Greek adventurer, writer, and student of Socrates, Xenophon. An innovating author of many guises, an important source for the history of his time, a wit and a philosopher, he no longer enjoys the reputation he once did. Suggesting that such a radical de-valuation is more a reflection on nineteenth- and twentieth-century attitudes and scholarship than on the worth of Xenophon, the author in this book attempts to reassert Xenophon's rightful position by offering a close, literary-historical reading of all of Xenophon's writings and by focusing in this process on the alluring reticence and ironic subtlety many have often failed to appreciate before offering what turn out to be their too hasty criticisms. It is hoped that this study will help to bring about the realization that Xenophon, when properly read and read without preconceptions, may yet prove an invaluable guide to the development of Greek thought in general and the world of fourth-century Greece in particular. Xenophon emerges as one of the last great representatives of that civilization which reached its height in Athens, and it is in this context that he is best understood, not, as so often previously, against the Peloponnesian and especially Spartan background where he had friends and where he spent a long exile.

Xenophon of Athens (c. 430-354 BCE) has long been considered an uncritical admirer of Sparta who hero-worships the Spartan King Agesilaus and eulogises Spartan practices in his Lacedaimoniôn Politeia. By examining his own self-descriptions - especially where he portrays himself as conversing with Socrates and falling short in his appreciation of Socrates' advice - this book finds in Xenophon's overall writing project a Socratic response to his exile and situates his writings about Sparta within this framework. It presents a detailed reading of the Lacedaimoniôn Politeia as a critical and philosophical examination of Spartan socio-cultural practices. Evidence from his own Hellenica, Anabasis and Agesilaus is shown to confirm Xenophon's analysis of the weaknesses in the Spartan system, and that he is not enamoured of Agesilaus. Finally, a comparison with contemporary Athenian responses to Sparta, shows remarkable points of convergence with his fellow Socratic Plato, as well as connections with Isocrates too.

Examines how Xenophon instructs his elite readers concerning the values and skills needed to lead the Athenian democracy.

Xenophon's Anabasis, or The Expedition of Cyrus, is one of the most famous survival stories ever written and the most important autobiographical work to have survived from ancient Greece. This book places the Anabasis in its historical and literary context and opens up for the reader different ways of interpreting its major themes.

Introduces Xenophon's writings and their importance for Western culture, while explaining the main scholarly controversies.

Xenophon of Athens was a pupil of Socrates and a philosopher in his own right. He wrote two of the texts included in this volume, the Hiero (On Tyranny) and the Constitution of the Spartans. The third, the Constitution of the Athenians, is found under Xenophon's name alongside the other two in the manuscripts. The works represent three distinct types of government (the rule of one man in tyranny and kingship, the rule of law in the mixed constitution of the Spartans, and the rule of the masses in the Athenian democracy), but there are common features throughout. This volume presents an introduction discussing Xenophon's views on government in the context of his general political thought, drawing particularly on his Socratic work Memorabilia, and a commentary on the Greek text of each work aimed primarily at advanced undergraduates and graduate students.

"With this first masterpiece of Western military history forming the backbone of his book, Robin Waterfield explores what remains unsaid and assumed in Xenophon's account - much about the gruesome nature of ancient battle and logistics, the lives of Greek and Persian soldiers, and questions of historical, political, and personal context, motivation, and conflicting agendas. The result is a rounded version of the story of Cyrus's ill-fated march and the Greeks' perilous retreat - a nuanced and dramatic perspective on a critical moment in history that may tell us as much about our present-day adventures in the Middle East, site of Cyrus's debacle and the last act of the Golden Age, as it does about the great powers of antiquity in a volatile period of transition."--BOOK JACKET.