Dr Robson gives a full account of Wyclif's career as an Oxford don - the little-known period of his life before in 1372 he became a controversialist - so answering the question, why was Wyclif when he became a public figure already acknowledged the leading master in Oxford? Part I of the book examines scholastic theology at Oxford from 1330 to 1370, with special emphasis on Bradwardine and Fitzltalph, the two great influences on Wyclif. Part II analyses Wyclif's most important work of philosophy, the Summa de Ente. The last chapter discusses the survival of realist metaphysics at Oxford after Wyclif's condemnation. The book is therefore a study in scholastic philosophy and theology, which helps us to understand the later Wyclif, and throws light on intellectual life at Oxford in the fourteenth century.

The Companion to John Wyclif contains eight substantial essays covering the central aspects of John Wyclif's life and thought. The volume's authors have drawn on an extensive amount of primary material, as well as the most recent secondary sources, so as to present a comprehensive picture of Wyclif in his times. Topics covered include a detailed life and career of Wyclif, and close analyses of his logic and metaphysics; doctrine of the Trinity and Christology; political views; Christian life and piety; sacraments; the Bible; and an examination of his medieval opponents. Experts and students alike will profit from these in-depth studies all of which provide a view of Wyclif in his late medieval context. For those not already familiar with Wyclif this volume will serve as an excellent introduction; and those with greater expertise will find fresh appraisals which may, in turn, lead to further research.

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"John Wyclif is known for translating the Vulgate Bible into English, and for arguing for the royal divestment of the church, the reduction of papal power and the elimination of the friars and against the doctrine of transubstantiation. His thought catalyzed the Lollard movement in England and provided an ideology for the Hussite revolution in Bohemia. Wyclif's Trialogus discusses divine power and knowledge, creation, virtues and vices, the Incarnation, redemption and the sacraments. It consists of a three-way conversation, which Wyclif wrote to familiarize priests and layfolk with the complex issues underlying Christian doctrine, and begins with formal philosophical theology, which moves into moral theology, concluding with a searing critique of the fourteenth-century ecclesiastical status quo. Stephen Lahey provides a complete English translation of all four books, and the 'Supplement to the Trialogue', which will be a valuable resource for scholars and students currently relying on selective translated extracts"--

John Wyclif was the fourteenth-century English thinker responsible for the first English Bible, and for the Lollard movement which was persecuted widely for its attempts to reform the Church through empowerment of the laity. Wyclif had also been an Oxford philosopher, and was in the service of John of Gaunt, the powerful duke of Lancaster. In several of Wyclif's formal, Latin works he proposed that the king ought to take control of all Church property and power in the kingdom - a vision close to what Henry VIII was to realize 150 years later. This book argues that Wyclif's political programme was based on a coherent philosophical vision ultimately consistent with his other reformative ideas, identifying a consistency between his realist metaphysics and his political and ecclesiological theory.

This book reconstructs John Wyclif's whole discourse on dominion in community by rereading his notorious works, and restores his fame and integrity as a serious and original thinker, 'Christ's lawyer, ' and the law giver of the English nation at the dawn of Reformation.

John Wyclif is known for translating the Vulgate Bible into English, and for arguing for the royal divestment of the church, the reduction of papal power and the elimination of the friars and against the doctrine of transubstantiation. His thought catalyzed the Lollard movement in England and provided an ideology for the Hussite revolution in Bohemia. Wyclif's Trialogus discusses divine power and knowledge, creation, virtues and vices, the Incarnation, redemption and the sacraments. It consists of a three-way conversation, which Wyclif wrote to familiarize priests and layfolk with the complex issues underlying Christian doctrine, and begins with formal philosophical theology, which moves into moral theology, concluding with a searing critique of the fourteenth-century ecclesiastical status quo. Stephen Lahey provides a complete English translation of all four books, and the 'Supplement to the Trialogue', which will be a valuable resource for scholars and students currently relying on selective translated extracts.