To properly interpret the Book of Revelation, we must have a thorough understanding of the New Covenant Spiritual Life. We must learn to emphasize the spiritual over the material. We must have a Heavenly orientation, as opposed to an Earthly orientation, to life, history, and our future.

Concentrate on the biblical author's message as it unfolds. Designed to assist the pastor and Bible teacher in conveying the significance of God's Word, the Zondervan Exegetical Commentary on the New Testament series treats the literary context and structure of every passage of the New Testament book in the original Greek. With a unique layout designed to help you comprehend the form and flow of each passage, the ZECNT unpacks: The key message. The author's original translation. An exegetical outline. Verse-by-verse commentary. Theology in application. While primarily designed for those with a basic knowledge of biblical Greek, all who strive to understand and teach the New Testament will benefit from the depth, format, and scholarship of these volumes. 1-3 John In her commentary on John's letters, Karen H. Jobes writes to bridge the distance between academic biblical studies and pastors, students, and laypeople who are looking for an in-depth treatment of the issues raised by these New Testament books. She approaches the three letters of John as part of the corpus that includes John’s gospel, while rejecting an elaborate redactional history of that gospel that implicates the letters. Jobes treats three major themes of the letters under the larger rubric of who has the authority to interpret the true significance of Jesus, an issue that is pressing in our religiously pluralistic society today with its many voices claiming truth about God.

The assortment of political views held by Baptists was as diverse as any other denomination in the early United States, but they were bound together by a fundamental belief in the inviolability of the individual conscience in matters of faith. In a nation where civil government and religion were inextricable, and in states where citizens were still born into the local parish church, the doctrine of believer’s baptism was an inescapably political idea. As a result, historians have long acknowledged that Baptists in the early republic were driven by their pursuit of religious liberty, even partnering with those who did not share their beliefs. However, what has not been as well documented is the complexity and conflict with which Baptists carried out their Jeffersonian project. Just as they disagreed on seemingly everything else, Baptists did not always define religious liberty in quite the same way. Let Men Be Free offers the first comprehensive look into Baptist politics in the early United States, examining how different groups and different generations attempted to separate church from state and how this determined the future of the denomination and indeed the nation itself.

Written by an L. A. County homicide detective and former atheist, Cold-Case Christianity examines the claims of the New Testament using the skills and strategies of a hard-to-convince criminal investigator. Christianity could be defined as a “cold case”: it makes a claim about an event from the distant past for which there is little forensic evidence. In Cold-Case Christianity, J. Warner Wallace uses his nationally recognized skills as a homicide detective to look at the evidence and eyewitnesses behind Christian beliefs. Including gripping stories from his career and the visual techniques he developed in the courtroom, Wallace uses illustration to examine the powerful evidence that validates the claims of Christianity. A unique apologetic that speaks to readers’ intense interest in detective stories, Cold-Case Christianity inspires readers to have confidence in Christ as it prepares them to articulate the case for Christianity.

A Controversial Spirit offers a new perspective on the origins and nature of southern evangelicalism. Most recent historians have focused on the differences between evangelicals and non-evangelicals. This has led to the perception that during the "Era of Awakenings" (mid-18th and early 19th century) American evangelicals constituted a united front. Philip N. Mulder dispels this illusion, by examining the internal dynamics of evangelicalism. He focuses on the relationships among the Presbyterians, Baptists, and Methodists who introduced the new religious mood to the South between 1740 and 1820. Although the denominations shared the goal of saving souls, he finds, they disagreed over the correct definition of true religion and conversion. The Presbyterians and Baptists subordinated the freedom, innovation and experience of the awakenings to their particular denominational concerns. The Methodists, on the other hand, were more aggressive and innovative advocates of the New Light awakenings. They broke through the insularity of the other two groups and revolutionized the religious culture of the emerging nation. The American Revolution exacerbated the growing competition and jealousy among the denominations by displacing their common enemy, the established Anglican church. Former dissenters now turned to face each other. Free religious competition was transformative, Mulder argues. The necessity of competing for converts forced the Presbyterians and Baptists out of their narrow confines. More importantly, however, competition compromised the Methodists and their New Light ideals. Methodists had presented themselves as an ecumenical alternative to the rigid and rancorous denominations of England and America. Now they turned away from their open message of salvation, and began using their distinctive characteristics to separate themselves from other denominations. The Methodists thus succumbed to the evangelical pattern set by others - a pattern of distinction, insularity, and divisive competition. Examining conversion narratives, worship, polity, and rituals, as well as more formal doctrinal statements in creeds and sermons, Mulder is able to provide a far more nuanced portrait of southern evangelicals than previously available, revealing the deep differences between denominations that the homogenization of religious history has until now obscured.

A provocative reassessment of religion and culture in the early days of the American republic "The so-called Second Great Awakening was the shaping epoch of American Protestantism, and this book is the most important study of it ever published."—James Turner, Journal of Interdisciplinary History Winner of the John Hope Franklin Publication Prize, the Society for Historians of the Early American Republic book prize, and the Albert C. Outler Prize In this provocative reassessment of religion and culture in the early days of the American republic, Nathan O. Hatch argues that during this period American Christianity was democratized and common people became powerful actors on the religious scene. Hatch examines five distinct traditions or mass movements that emerged early in the nineteenth century—the Christian movement, Methodism, the Baptist movement, the black churches, and the Mormons—showing how all offered compelling visions of individual potential and collective aspiration to the unschooled and unsophisticated.