Worship and Christian Identity argues that sacramental and liturgical practices are the central means by which a church shapes the faith, character, and consciousness of its members. Consequently, for any church to set aside such practices as outdated or irrelevant is to set aside the means by which the church nurtures and sustains its theological identity. From this perspective, Anderson explores the following questions: What is the relationship between worship and belief? What is the relationship between corporate worship and the formation of Christian persons and communities? What is the relationship between worship and our knowledge of ourselves, our world, and God? How might our attention to the reform and renewal of worship and sacramental practice provide a framework for theological, evangelical, and sacramental renewal? Questions of sacramental practice, inclusive or transformative language, and the renewal of congregational hymnody have been largely displaced by marketing questions and conflicts between "traditional" and "contemporary" worship. The hour of worship is subdivided now into increasingly specialized "target audiences" of singles, seekers, boomers, and "X-ers" with worship carefully packaged as "traditional" or "contemporary." What at various points has been understood as a "means of grace" is now seen primarily as a "means of numerical growth." Missing in the conflict between "traditional" and "contemporary" worship is significant discussion of what is at stake for the identity of Christian persons and communities in the shape and practice of worship. Perhaps more surprising, discussion of the theological shape and practice of worship also has been absent in discussions concerning theological standards. These absences suggest that for many in the church today, worship is a means for expressing a community's belief but has little to do with the shape and character of that belief. The assumption that worship is only or primarily a pragmatic means for expressing a community's belief stands in sharp contrast to the Christian tradition. This assumption also contrasts with the insights provided by recent work in ritual studies, psychology, and faith development. Worship and Christian Identity is an important book for faculty and students in seminary and graduate programs in liturgical studies and religious education, particularly those interested in the relationships between liturgical studies and practical theology, ritual studies and liturgical theology, as well as the role of worship in Christian formation. Chapters are "Making Claims About Worship," "Worship as Ritual Knowledge," "Worship as Ritual Practice," "Trinitarian Grammar and the Christian Self," "Trinitarian Grammar and Liturgical Practice," and "A Vision of Christian Life."

This book is rooted in the quest for Christian identity in the Southern African context where Christianity is faced with many stark challenges, internal tensions and experiences of rapid social change. The book explores six aspects of the highly complex notion of Christian identity, namely Christian institutions, a Christian ethos, Christian rituals, Christian experiences (with specific reference to the notion of ?faith?), Christian narratives (with specific reference to the category of ?revelation? and the place of the Bible in the Christian tradition) and Christian doctrine.

"A timely and groundbreaking take on the roots of the Christian church and its place in the entirety of God's kingdom. . . . There is no better time than now to learn about and become firmly grounded within your spiritual heritage." —from the foreword by Perry Stone The early church was made up of Jewish and Gentile followers of Jesus, and the church's culture was rooted in Judaism and a Jewish understanding of God's relationship to His people. Over time, however, Christianity became increasingly more Roman than Jewish, and the church lost its identity. Rabbi Curt Landry's personal story is remarkably similar. Born to a Jewish mother and a Catholic father, Landry was put up for adoption, and for more than thirty years he had no understanding of his heritage, his roots, or who his parents were. But when he discovered the truth of his story, his life changed completely. The key to a life of power and purpose is understanding who you are. In this revelatory book, Curt Landry helps Christians discover their roots in Judaism, empowering them to walk in the revelation of who they really are and who they are born to be. Reclaiming Our Forgotten Heritage reveals the mysteries of the church, letting Christians grasp the power that comes from connecting with their true identity.

WHO ARE YOU? WHAT DEFINES YOU? WHAT IS YOUR IDENTITY? How you answer those questions affects every aspect of your life: personal, public, and spiritual. So it’s vital to get the answer right. Pastor and best-selling author Mark Driscoll believes false identity is at the heart of many struggles—and that you can overcome them by having your true identity in Christ. In Who Do You Think You Are?, Driscoll explores the question, “What does it mean to be ‘in Christ’?” In the process he dissects the false-identity epidemic and, more important, provides the only solution—Jesus. “This book will give you an unshakeable, biblical understanding of who you are in Christ. When you know who you are, you’ll know what to do.” —Craig Groeschel, Senior Pastor of LifeChurch.tv and author of Soul Detox, Clean Living in a Contaminated World “I spent years in ministry for Christ without understanding my identity in Christ. I know now that I was not alone. When, by the grace of God, we understand who we are in Christ, everything else can crumble and we will still be standing. I highly commend this book to you.” —Sheila Walsh, speaker and author of God Loves Broken People

In this age of globalization, a need for a communicative explanation of personal and group positions also motivates Christians to describe more precisely their identity in relation to other actors in society. What makes a Christian a Christian? What is specifically Christian in social acions or political calling? Is there a difference between Christian justice and justice in general – and the way Christians deal with justice? What is our calling as Christians? The contributions in this volume are the result of the 6th biannual IRTI conference in Seoul 2005 on this theme.

The volume offers contributions reflecting the understanding of Christian identity in the midst of changing cultural, socio-economic, political and religious context in a a globalized world.

Christian worship in North America has undergone great change in recent years. But change always brings uncertainty -- at times even division -- about what constitutes "authentic worship." This important book reviews a wide variety of current perspectives and offers a fresh outlook on the contemporary practice of Christian worship. In order to provide the widest, most insightful discussion on present-day worship practices yet assembled, the authors gathered a team of church musicians, ministers, worship leaders, and educators from eight church traditions. Discerning the Spirits is the fruit of their work. Shaped by the wisdom of men and women like Marva Dawn, Justo Gonzalez, C. Michael Hawn, and John Witvliet, this book broadens today's "worship wars" into a bigger, richer discussion that moves from arguments over musical tastes to good thinking about the overall purpose of worship in relation to church life and God himself. Sidebar articles and quotes are meant to draw readers and study groups into dialogue on these issues. Whether one plays a leadership role in church worship or is simply grappling with questions about it, Discerning the Spirits is a must-read.