This study considers the impact of the massive upheavals in Russian women's working lives caused by industrialization, revolution and World War One. This work looks at women from all social classes and makes use of original source material gathered and translated to explore specific lives. In the process, this study challenges accepted views concerning the passivity/subjectivity of Russian women in this period.

As the first survey of the history of women in Russia to be published in any language, this book is itself an historic event -- the result of the collaboration of the leading Russian and American specialists on Russian women's history. The book is divided in to four chronological parts corresponding to eras of Russian history: (I) Kievan/Mongol (10th - 15th centuries); (II) Muscovite ( 16th - 17th centuries); (III) 18th century; and (IV) 19th - early 20th centuries. Each part gives coverage to four main topics: (1) The role of prominent women in public life, with biographical sketches of women who attained prominence in political or cultural life; (2) Women's daily life and family roles; (3) Women's status under the law; (4) Material culture and in particular women's dress as an expression of their place in society.

Challenging the claim that workers supported Stalin's revolution "from above" as well as the assumption that working-class opposition to a workers' state was impossible, Jeffrey Rossman shows how a crucial segment of the Soviet population opposed the authorities during the critical industrializing period of the First Five-Year Plan.

This is the first comprehensive, multidisciplinary, and multilingual bibliography on "Women and Gender in East Central Europe and the Balkans (Vol. 1)" and "The Lands of the Former Soviet Union (Vol. 2)" over the past millennium. The coverage encompasses the relevant territories of the Russian, Hapsburg, and Ottoman empires, Germany and Greece, and the Jewish and Roma diasporas. Topics range from legal status and marital customs to economic participation and gender roles, plus unparalleled documentation of women writers and artists, and autobiographical works of all kinds. The volumes include approximately 30,000 bibliographic entries on works published through the end of 2000, as well as web sites and unpublished dissertations. Many of the individual entries are annotated with brief descriptions of major works and the tables of contents for collections and anthologies. The entries are cross-referenced and each volume includes indexes.

What Muscovites get in a soup kitchen run by the Christian Church of Moscow is something far more subtle and complex—if no less necessary and nourishing—than the food that feeds their hunger. In Not by Bread Alone, the first full-length ethnographic study of poverty and social welfare in the postsocialist world, Melissa L. Caldwell focuses on the everyday operations and civil transactions at CCM soup kitchens to reveal the new realities, the enduring features, and the intriguing subtext of social support in Russia today. In an international food aid community, Caldwell explores how Muscovites employ a number of improvisational tactics to satisfy their material needs. She shows how the relationships that develop among members of this community—elderly Muscovite recipients, Russian aid workers, African student volunteers, and North American and European donors and volunteers—provide forms of social support that are highly valued and ultimately far more important than material resources. In Not by Bread Alone we see how the soup kitchens become sites of social stability and refuge for all who interact there—not just those with limited financial means—and how Muscovites articulate definitions of hunger and poverty that depend far more on the extent of one’s social contacts than on material factors. By rethinking the ways in which relationships between social and economic practices are theorized—by identifying social relations and social status as Russia’s true economic currency—this book challenges prevailing ideas about the role of the state, the nature of poverty and welfare, the feasibility of Western-style reforms, and the primacy of social connections in the daily lives of ordinary people in post-Soviet Russia.