Examining the changing meaning of 'place' in women's lives over time and across space, this book questions how women face, negotiate and shape the social space of their environment.

This book contributes to timely debates on the conditions of resistance and changes with the aim to offer a ray of hope in times of ecological, economic, social and democracy crisis worldwide. In the context of the crisis of social reproduction, impoverishment and growing inequalities, myriads of women-led grass-root initiatives are bubbling up. They reorganize social reproduction; redefine the meaning of work and value; explore new ways of doing economics and politics; construct solidarity-driven social relationships and combat their subordination. In doing so, these initiatives challenge the patriarchal, financialized and dehumanizing capitalist system and offer transformative, sustainable paths for feminist social change. Drawing on fine-grained ethnographies in Latin America and India, this book sheds light on women’s daily struggles, their difficulties, contradictions, fragilities, and also their successes and achievements. This book seeks to inspire activists, researchers and policy-makers in the field of feminism and solidarity economy to contribute to amplifying the movement, which rests on the articulation of the various initiatives.

Non-governmental organizations (NGOs) have become ubiquitous in the development sector in Africa and attracting more academic attention. However, the fact that NGOs are an integral part of the everyday lives of men and women on the continent has been overlooked thus far. In Africa, NGOs are not remote, but familiar players, situated in the midst of cities and communities. By taking a radical empirical stance, this book studies NGOs as a vital part of the lifeworlds of Africans. Its contributions are immersed in the pasts, presents and futures of personal encounters, memories, decision-making and politics.

This volume gives a vital and unique insight into the effects of mining and other forms of resource extraction upon the indigenous peoples of Australia and Papua New Guinea. Based on extensive fieldwork with the people concerned, it offers a comparative focus on indigenous cosmologies and their articulation or disjunction with the forces of 'development'.A central dimension of contrast is that Australian as a 'settled' continent has had wholesale dispossession of Aboriginal land, while in Papua New Guinea more than 95% of the land surface remains unalienated from customary ownership. There are also important similarities owing to a shared form of land title (largely unheard of outside Australia and Papua New Guinea) in which the state retains ownership of underground resources, and some surprising parallels in the ways that social identities on either side of the Arafura Sea have traditionally been grounded in landscape.These studies are essential reading for all scholars involved in assessing the effects of resource extraction in Third World and Fourth World settings. Their distinctive contribution lies in their penetrating study of the forms of indigenous socio-cultural response to multinational companies and Western forms of governance and law.

4e de couv.: Michael Jackson's Lifeworlds is a masterful collection of essays, the culmination of a career of exploring the relationship between anthropology and philosophy. Drawing inspiration from James, Dewey, Arendt, Husserl, Sartre, and Merleau-Ponty, and from ethnographic fieldwork among the Kuranko of Sierra Leone, the Warlpiri of Central Australia, and the Maori of Aotearoa (New Zealand), Jackson outlines an existential anthropology grounded in the dynamics and quandaries of everyday life. He offers a pragmatic understanding of how people act to make their lives more viable, to bridge the gap between self and other, to grasp the elusive, and to transform abstract possibilities into embodied truths.