Women, Witchcraft, and the Inquisition in Spain and the New World investigates the mystery and unease surrounding the issue of women called before the Inquisition in Spain and its colonial territories in the Americas, including Mexico and Cartagena de Indias. Edited by María Jesús Zamora Calvo, this collection gathers innovative scholarship that considers how the Holy Office of the Inquisition functioned as a closed, secret world defined by patriarchal hierarchy and grounded in misogynistic standards. Ten essays present portraits of women who, under accusations as diverse as witchcraft, bigamy, false beatitude, and heresy, faced the Spanish and New World Inquisitions to account for their lives. Each essay draws on the documentary record of trials, confessions, letters, diaries, and other primary materials. Focusing on individual cases of women brought before the Inquisition, the authors study their subjects’ social status, particularize their motivations, determine the characteristics of their prosecution, and deduce the reasons used to justify violence against them. With their subjection of women to imprisonment, interrogation, and judgment, these cases display at their core a specter of contempt, humiliation, silencing, and denial of feminine selfhood. The contributors include specialists in the early modern period from multiple disciplines, encompassing literature, language, translation, literary theory, history, law, iconography, and anthropology. By considering both the women themselves and the Inquisition as an institution, this collection works to uncover stories, lives, and cultural practices that for centuries have dwelled in obscurity.

The accounts, representing the experiences of girls and women from different classes and geographical regions, include the trials' vastly divergent outcomes ranging from burning at the stake to exoneration.

Women, Witchcraft, and the Inquisition in Spain and the New World investigates the mystery and unease surrounding the issue of women called before the Inquisition in Spain and its colonial territories in the Americas, including Mexico and Cartagena de Indias. Edited by María Jesús Zamora Calvo, this collection gathers innovative scholarship that considers how the Holy Office of the Inquisition functioned as a closed, secret world defined by patriarchal hierarchy and grounded in misogynistic standards. Ten essays present portraits of women who, under accusations as diverse as witchcraft, bigamy, false beatitude, and heresy, faced the Spanish and New World Inquisitions to account for their lives. Each essay draws on the documentary record of trials, confessions, letters, diaries, and other primary materials. Focusing on individual cases of women brought before the Inquisition, the authors study their subjects’ social status, particularize their motivations, determine the characteristics of their prosecution, and deduce the reasons used to justify violence against them. With their subjection of women to imprisonment, interrogation, and judgment, these cases display at their core a specter of contempt, humiliation, silencing, and denial of feminine selfhood. The contributors include specialists in the early modern period from multiple disciplines, encompassing literature, language, translation, literary theory, history, law, iconography, and anthropology. By considering both the women themselves and the Inquisition as an institution, this collection works to uncover stories, lives, and cultural practices that for centuries have dwelled in obscurity.

In Gendered Crime and Punishment, Stacey Schlau mines the Inquisitional archive of Spain and Latin America in order to uncover the words and actions of accused women as transcribed in the trial records of the Holy Office. Although these are mediated texts, filtered through the formulae and norms of the religious institution that recorded them, much can be learned about the prisoners’ individual aspirations and experiences, as well as about the rigidly hierarchical, yet highly multicultural societies in which they lived. Chapters on Judaizing, false visions, possession by the Devil, witchcraft, and sexuality utilize case studies to unpack hegemonic ideologies and technologies, as well as individual responses. Filling in a gap in our understanding of the dynamics of gender in the early modern/colonial period, as it relates to women and gender, the book contributes to the growing scholarship in Inquisition cultural studies.

Recovering voices long relegated to silence, this work deciphers the responses of women to the culture of control in seventeenth-century Spain. It incorporates convent texts, Inquisition cases, biographies, and women's literature to reveal a previously unrecognized boom in women's writing between 1580 and 1700.

There is fluidity in the definition of gender, shaped and redefined by periods in time, geography, culture, religion, and even political systems. Early modern Spain was no different as the Catholic Church and the monarchy supported efforts of formulating and redefining society's definitions of gender while at the same time striving to popularize these beliefs throughout the country. Relying on the dualist train of thought, popular in the 16th and 17th centuries, leaders of both the Church and state accepted the notation that women were the weaker sex. While men held intrinsic qualities of rationality, self control, and honor, women became associated with traits that included malice, anger, and sexual immorality. Women's undeniable shortcomings required that they be removed from the public sphere as a measure of protection, guarding society and themselves from their unstable nature. Popular literature, science, and church teachings worked together to popularize these beliefs. The Spanish Inquisition offered additional enforcement as it monitored society's adherence to prescribed gender roles. Despite the formulaic expectations of the female sex, women continued to carve out a place for themselves in their communities. This paper investigates women's use of witchcraft and sorcery as a means of obtaining power and purpose in predominantly patriarchal Spain. By relying on Spanish Inquisition records scholars have been able to discover how women challenged gender definitions. Using these records I argue that women in Spain circumvented defined gender norms through the manipulation of societal fears and beliefs in magic.

"In this completely updated edition of Henry Kamen's classic survey of the Spanish Inquisition, the author incorporates the latest research in multiple languages to offer a new-and thought-provoking-view of this fascinating period. Kamen sets the notorious Christian tribunal into the broader context of Islamic and Jewish culture in the Mediterranean, reassesses its consequences for Jewish culture, measures its impact on Spain's intellectual life, and firmly rebuts a variety of myths and exaggerations that have distorted understandings of the Inquisition. He concludes with disturbing reflections on the impact of state security organizations in our own time"--