This book challenges the popular notion that Burmese women are powerful and are granted equal rights as men by society. Throughout history Burmese women have been represented as powerful and as having equal status to men by western travellers and scholars alike. National history about women also follows this conjecture. This book explains why actually very few powerful Burmese women exist, and how these few women help construct the notion of the high status of Burmese women, thereby inevitably silencing the majority of ‘unequal’ and disempowered women. One of the underlying questions throughout this book is why a few powerful women feel compelled to defend the notion that women hold privileged positions in Burmese society. Combining historical archives with statistical data published by UN agencies, this book highlights the reality of women’s status in modern Burma. Case studies include why the first Burmese women’s army was disbanded a few months after its establishment; how women writers assessed the conditions of Burmese women and represented their contemporaries in their works; the current state of prostitution; how modern-day sex-workers are trying to find their voice; and how women fared vis-à-vis men in education.

This book challenges the popular notion that Burmese women are powerful and are granted equal rights as men by society. Throughout history Burmese women have been represented as powerful and as having equal status to men by western travellers and scholars alike. National history about women also follows this conjecture. This book explains why actually very few powerful Burmese women exist, and how these few women help construct the notion of the high status of Burmese women, thereby inevitably silencing the majority of ‘unequal’ and disempowered women. One of the underlying questions throughout this book is why a few powerful women feel compelled to defend the notion that women hold privileged positions in Burmese society. Combining historical archives with statistical data published by UN agencies, this book highlights the reality of women’s status in modern Burma. Case studies include why the first Burmese women’s army was disbanded a few months after its establishment; how women writers assessed the conditions of Burmese women and represented their contemporaries in their works; the current state of prostitution; how modern-day sex-workers are trying to find their voice; and how women fared vis-à-vis men in education.

The Female Voice of Myanmar seeks to offer a female perspective on the history and political evolution of Myanmar. It delves into the lives and works of four of Myanmar's remarkable women who set aside their lives to answer the call of their country: Khin Myo Chit, who spoke about latent sexual politics in pre-Independent Burma; Ludu Daw Amar, who as the editor of the leftist Ludu Daily, was deemed anti-establishment and was witness to the socialist government's abortive efforts at ethnic reconciliation; Ma Thida, whose writing bears testimony to the impact the authoritative military rule had on the individual psyche; and Aung San Suu Kyi, who has re-articulated Burmese nationalism. This book breaks new ground in exploring their writing, both published and hitherto unexamined, some in English and much in Burmese, while the intimate biographical sketches offer a glimpse into the Burmese home and the shifting feminine image.

“Craig wields powerful and vivid prose to illuminate a country and a family trapped not only by war and revolution, but also by desire and loss.” —Viet Thanh Nguyen, Pulitzer Prize–winning author Miss Burma tells the story of modern-day Burma through the eyes of Benny and Khin, husband and wife, and their daughter Louisa. After attending school in Calcutta, Benny settles in Rangoon, then part of the British Empire, and falls in love with Khin, a woman who is part of a long-persecuted ethnic minority group, the Karen. World War II comes to Southeast Asia, and Benny and Khin must go into hiding in the eastern part of the country during the Japanese occupation, beginning a journey that will lead them to change the country’s history. Years later, Benny and Khin’s eldest child, Louisa, has a danger-filled, tempestuous childhood and reaches prominence as Burma’s first beauty queen soon before the country falls to dictatorship. As Louisa navigates her newfound fame, she is forced to reckon with her family’s past, the West’s ongoing covert dealings in her country, and her own loyalty to the cause of the Karen people. Based on the story of the author’s mother and grandparents, Miss Burma is a captivating portrait of how modern Burma came to be and of the ordinary people swept up in the struggle for self-determination and freedom. “At once beautiful and heartbreaking . . . An incredible family saga.” —Refinery29 “Miss Burma charts both a political history and a deeply personal one—and of those incendiary moments when private and public motivations overlap.” —Los Angeles Times

Myanmar-Burma has one of the largest concentrations of Buddhist nuns and monks in the world today. In Renunciation and Empowerment of Buddhist Nuns in Myanmar-Burma, Kawanami traces the nun's scholarly lineage in modern Myanmar history and examines their contemporary religious position in Myanmar's social and political contexts. Although their religious status may appear ambiguous from a textual viewpoint, it is argued that their large presence is a clear indication as to the important functions Buddhist nuns perform in the monastic community. Sagaing Hill where the main research was conducted, occupies an important educational centre for Myanmar nuns in consolidating their scholarly lineage and spreading the network of dhamma teachers. The book examines transactions that take place in their everyday lives and reveals the essence of their religious lives that make Buddhist nuns an essential bridge between sangha and society. Book jacket.

Fifty Years in the Karen Revolution in Burma is about commitment to an ideal, individual survival and the universality of the human experience. A memoir of two tenacious souls, it sheds light on why Burma/Myanmar's decades-long pursuit for a peaceful and democratic future has been elusive. Simply put, the aspirations of Burma's ethnic nationalities for self-determination within a genuine federal union runs counter to the idea of a unitary state orchestrated and run by the dominant majority Burmans, or Bamar. This seemingly intractable dilemma of opposing visions for Burma is personified in the story of Saw Ralph and Naw Sheera, two prominent ethnic Karen leaders who lived—and eventually left—"the Longest War," leaving the reader with insights on the cultural, social, and political challenges facing other non-Burman ethnic nationalities. Fifty Years in the Karen Revolution in Burma is also about the ordinariness and universality of the challenges increasingly faced by diaspora communities around the world today. Saw Ralph and Naw Sheera's day to day lives—how they fell in love, married, had children—while trying to survive in a precarious war zone—and how they had to adapt to their new lives as refugees and immigrants in Australia will resound with many.

An unforgettable adventure story of two journeys, one hundred years apart, into the untravelled heart of Burma. Part travelogue, part history, part reportage, The Trouser People is an enormously appealing and vivid account of Sir George Scott, the unsung Victorian adventurer who hacked, bullied and charmed his way through uncharted jungle to help establish British colonial rule in Burma. Born in Scotland in 1851, Scott was a die-hard imperialist with a fondness for gargantuan pith helmets and a bluffness of expression that bordered on the Pythonesque. But, as Andrew Marshall discovered, he was also a writer and photographer of rare sensibility. He spent a lifetime documenting the tribes who lived in Burma's vast wilderness and is the author of The Burman, published in 1882 and still in print today. He also not only mapped the lawless frontiers of this "geographical nowhere" - the British Empire's eastern-most land border with China - but he widened the imperial goalposts in another way: he introduced football to Burma, where today it is a national obsession. Inspired by Scott's unpublished diaries, Andrew Marshall retraces the explorer's intrepid footsteps from the mouldering colonial splendour of Rangoon to the fabled royal capital of Mandalay. In the process he discovers modern Burma, a hermit nation misruled by a brutal military dictatorship, its soldiers, like the British colonialists before them, nicknamed "the trouser people" by the country's sarong-wearing civilians. Wonderfully observed, mordantly funny, and skilfully recounted, The Trouser People is an offbeat and thrilling journey through Britain's lost heritage and a powerful expose of Burma's modern tragedy. AUTHOR: Andrew Marshall is a British journalist living in Bangkok, Thailand, who specialises in Asian topics. He is co-author of The Cult at the End of the World, a study of the Aum Shinrikyo and is a contributor to many daily and weekly publications. SELLING POINTS: One of the most significant and revealing books on Burma published Fully revised and updated edition Includes the author's eyewitness account of the 'Saffron Revolution' of 2007 REVIEWS "A witty, beautifully turned travelogue.. enlivened by Andrew Marshall's eye for the absurd" -The Daily Telegraph "An evocative travel book" -New York Times 30 b/w photographs