What was the status of women in the Middle Ages? How have women fared in the hands of historians? And, what is the current state of research about women in the Middle Ages? Susan Mosher Stuard addresses these questions in a collection of essays that delve in to the history and historiography of women in medieval England, France, Italy, and Germany. Contributors include Barbara Hanawalt, Diane Owen Hughes, Suzanne Wemple, Denise Kaiser, and Martha Howell. One of the most interesting observations made in Women in Medieval History and Historiography is the way in which the history of women in each country has followed a distinct course that is in rhythm with other concerns of national historical writing. Women in Medieval History and Historiography will interest historians, scholars of women's studies, and medievalists.

Early medieval women exercised public roles, rights, and responsibilities. Women contributed through their labor to the welfare of the community. Women played an important part in public affairs. They practiced birth control through abortion and infanticide. Women committed crimes and were indicted. They owned property and administered estates. The drive toward economic growth and expansion abroad rested on the capacity of women to staff and manage economic endeavors at home. In the later Middle Ages, the social position of women altered significantly, and the reasons why the role of women in society tended to become more restrictive are examined in these essays.

Power in medieval society has traditionally been ascribed to figures of public authority--violent knights and conflicting sovereigns who altered the surface of civic life through the exercise of law and force. The wives and consorts of these powerful men have generally been viewed as decorative attendants, while common women were presumed to have had no power or consequence. Reassessing the conventional definition of power that has shaped such portrayals, Women and Power in the Middle Ages reveals the varied manifestations of female power in the medieval household and community--from the cultural power wielded by the wives of Venetian patriarchs to the economic power of English peasant women and the religious power of female saints. Among the specific topics addresses are Griselda's manipulation of silence as power in Chaucer's "The Clerk's Tale"; the extensive networks of influence devised by Lady Honor Lisle; and the role of medieval women book owners as arbiters of lay piety and ambassadors of culture. In every case, the essays seek to transcend simple polarities of public and private, male and female, in order to provide a more realistic analysis of the workings of power in feudal society.

Written primarily for undergraduates, this book weighs the evidence for and against the various theories relating to the position of women at different time periods. Professor Mate examines the major issues deciding the position of women in medieval English society, asking questions such as, did women enjoy a rough equality in the Anglo-Saxon period that they subsequently lost? Did queens at certain periods exercise real political clout or was their power limited to questions of patronage? Did women's participation in the economy grant them considerable independence and allow them to postpone or delay marriage? Professor Mate also demonstrates that class, as well as gender, was very important in determining age at marriage and opportunities for power and influence. Although some women at certain times did make short-term gains, Professor Mate challenges the dominant view that major transformations in women's position occurred in the century after the Black Death.

Exploration of differences between women: good women who were absorbed into society, and those whose social role condemned them to its fringes.

In this engaging work, Bruce L. Venarde uncovers a largely unknown story of women's religious lives and puts female monasticism back in the mainstream of medieval ecclesiastical history. To chart the expansion of nunneries in France and England during the central Middle Ages, he presents statistics and narratives to describe growth in broad historical contexts, with special attention to social and economic change. Venarde explains that in the years 1000–1300 the number of nunneries within Europe grew tenfold. In the eleventh and twelfth centuries, religious institutions for women developed in a variety of ways, mostly outside the self-conscious reform movements that have been the traditional focus of monastic history. Not reforming monks but wandering preachers, bishops, and the women and men of local petty aristocracies made possible the foundation of new nunneries. In times of increased agrarian wealth, decentralization of power, and a shortage of potential spouses, many women decided to become nuns and proved especially adept at combining spiritual search with practical acumen. This era of expansion came to an end in the thirteenth century when forces of regulation and new economic realities reduced radically the number of new nunneries. Venarde argues that the factors encouraging and inhibiting monastic foundations for men and women were much more similar than scholars have previously assumed.

Until his untimely death in 1991, David Herlihy, Professor of History at Brown University, was one of the most prolific and best-known American historians of the European Middle Ages. Author of books on the history of thirteenth- and fourteenth-century Italy, Herlihy published, in 1978, his best-known work in collaboration with Christine Klapisch-Zuber, Les Toscans et leurs familles (Translated into English in 1985, and Italian in 1988). For the last dozen or so years of his life, Herlihy launched a series of ambitious projects, on the history ofwomen and the family, and on the collective behavior of social groups in medieval Europe. While he completed two important books - on the family (1985) and on women's work (1991) - he did not find the time to bring these other major projects to a conclusion. This volume contains essays he wrote after 1978. They convey a sense of the enormous intellectual energy and great erudition that characterized David Herlihy's scholarly career. They also chart a remarkable historian's intellectual trajectory, as he searched for new and better ways of asking a set of simple and basic questions about the history of the family, the institution within which the vast majority of Europeans spent so much of their lives. Because of his qualities as a scholar and a teacher, during his relatively brief career Herlihy was honored with Presidencies of the four major scholarly associations with which he was affiliated: the Catholic Historical Association, the Medieval Academy of America, the Renaissance Society of America,and the American Historical Association.