Ch. 1 Introduction\Section 1: The Borderland Heathendom and Christianity\Section 2: The Tribal goddess as a Christian Saint\Section 3: Further Peculiarities of this Type of Saint\Ch. 2 Covents Among the Franks, A.D. 550-650\Section 1: At the Franish Invasion\Section 2: St. Radegund and the Nunnery at Poitiers\Section 3: The Revolt of the Nuns at Poitiers, Covent Life in the North\Ch. 3 Convents Among the Anglo-Saxon, A.D. 630-730\Section 1: Early Houses of Kent\Section 2: The Monastery at Whitby\Section 3: Ely and the Influence of Bishop Wilfrith\Section 4: Houses in Mercia and in the South\Ch. 4 Anglo-Saxon Nuns in Connection with Boniface\Section 1 : The Women Corresponding with Boniface\Section 2: Anglo-Saxon Nuns Abroad\Ch. 5 Convents in Saxon Lands Between A.D. 800-1000\Section 1: Women's Convents in Saxony\Section 2: Early History of Gandersheim\Section 3: The Nun Hrotsvith and her Writings.\Ch. 6 The Monastic Revival of the Middle Ages\Section 1: The New Monastic Orders\Section 2: Benedictine Convents in the Twelfth Century\Section 3: The Order of St. Gilbert of Sempringham\Ch. 7 Art Industries in the Nunery\Section 1: Art industires Generaly\Section 2: Herrad and the Garden of Delights\Ch. 8 Prophecy and Philanthropy\Section 1. St. Hildegard of Bingen and St. Elisabeth of Schonau\Section 2: Charity and Philanthropy\Ch. 9 Early Mystic Literature\Section 1: Mystic Writings for Women in England\Section 2: The convent of Helfta and its Literay Nuns.\Ch. 10 Some Aspects of the Convent in England During the Later Middle Ages\Section 1: The External Relations of the Convent\Section 2: The Internal Arrangements of the Convent\Section 3: the Foundation and Internal Arrangements of Sion\Ch. 11 Monastic Reform Previous to the Reformation\Section 1: Visitations of Nunneries in England\Section 2: Reforms in Germany\Ch. 12 The dissolution\Section 1: The Dissolution in England\Section 2: The Memoir of Charitas Pirckheimer\Conclusion.

In this engaging work, Bruce L. Venarde uncovers a largely unknown story of women's religious lives and puts female monasticism back in the mainstream of medieval ecclesiastical history. To chart the expansion of nunneries in France and England during the central Middle Ages, he presents statistics and narratives to describe growth in broad historical contexts, with special attention to social and economic change. Venarde explains that in the years 1000–1300 the number of nunneries within Europe grew tenfold. In the eleventh and twelfth centuries, religious institutions for women developed in a variety of ways, mostly outside the self-conscious reform movements that have been the traditional focus of monastic history. Not reforming monks but wandering preachers, bishops, and the women and men of local petty aristocracies made possible the foundation of new nunneries. In times of increased agrarian wealth, decentralization of power, and a shortage of potential spouses, many women decided to become nuns and proved especially adept at combining spiritual search with practical acumen. This era of expansion came to an end in the thirteenth century when forces of regulation and new economic realities reduced radically the number of new nunneries. Venarde argues that the factors encouraging and inhibiting monastic foundations for men and women were much more similar than scholars have previously assumed.

This volume of twelve interdisciplinary essays addresses the multifaceted nature of female religious identity in early modern Europe. By dismantling the boundaries between the academic disciplines of history, art history, musicology and literary studies it offers new cross-cultural readings essential to a more comprehensive understanding of the complexity of female spirituality in the sixteenth and seventeenth centuries.Consisting of four sections each dealing with different parts of Europe, and discussing issues of social and spiritual identity, such as the formation of community and memory, spiritual direction and secular patronage, this compelling collection offers a significant addition to a thriving field of study.

Crown and Veil offers a broad introduction to the history and visual culture of female monasticism in the Middle Ages, from the earliest communities of Late Antiquity to the Reformation. Scholars from numerous disciplines offer a wide range of perspectives not to be found in any other single book on the subject, placing the art, architecture, literature, liturgy, religious practices, and economic foundations of these communities within a wide historical and cultural context. Long considered marginal to mainstream history, nuns and canonesses in fact had a profound influence on medieval culture. Revered and admired as models of piety, they commanded considerable prestige and exercised a significant degree of political power. Whether acting as producers or patrons of art, nuns were widely celebrated for their imaginative accomplishments. Focusing on the visual culture of female monastic communities in the German Empire, Frankish Gaul, Langobard Italy, and Anglo-Saxon England, this volume underscores the richness of largely unfamiliar material and its role in shaping distinctive forms of religious life.

Dark Age Nunneries -- Contents -- List of Illustrations -- Preface and Acknowledgments -- Abbreviations -- Introduction -- 1. Setting the Boundaries for Legitimate Experimentation -- 2. Holy Vessels, Brides of Christ: Ambiguous Ninth-Century Realities -- 3. Transitions, Continuities, and the Struggle for Monastic Lordship -- 4. Reforms, Semi-Reforms, and the Silencing of Women Religious in the Tenth Century -- 5. New Beginnings -- 6. Monastic Ambiguities in the New Millennium -- Conclusion -- Appendix A: The Leadership and Members of Female Religious Communities in Lotharingia, 816-1059 -- Appendix B: The Decrees on Women Religious from the Acts of the Synod of Chalon-sur-Saône, 813, and the Council of Mainz, 847 -- Appendix C: Jacques de Guise's Account of the Attempted Reform of Nivelles and Other Female Institutions in the Early Ninth Century -- Appendix D: The Compilation on the Roll of Maubeuge, c. Early Eleventh Century -- Appendix E: Letter by Abbess Thiathildis of Remiremont to Emperor Louis the Pious, c. 820s-840 -- Appendix F: John of Gorze's Encounter with Geisa, c. 920s-930s -- Appendix G: Extract on Women Religious from the Protocol of the Synod of Rome (1059) -- Appendix H: The Eviction of the Religious of Pfalzel as Recounted in the Gesta Treverorum, 1016 -- Appendix I: The Life of Ansoaldis, Abbess of Maubeuge (d. 1050) -- Appendix J: Letter by Pope Paschalis II to Abbess Ogiva of Messines (1107) -- Notes -- Bibliography -- Index -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- Q -- R -- S -- T -- U -- V -- W -- Z

This book is the first to explore the archaeology of female monasticism in medieval Ireland, primarily from the twelfth to the sixteenth centuries. Nuns are known from history, but this book considers their archaeology and upstanding architecture through perspectives such as gender and landscape. It discusses the archaeological remains associated with female monasticism in Ireland as it is currently understood and offers insights into how these religious communities might have lived and interacted with their local communities.