In the past thirty years, the study of French-Indian relations in the center of North America has emerged as an important field for examining the complex relationships that defined a vast geographical area, including the Great Lakes region, the Illinois Country, the Missouri River Valley, and Upper and Lower Louisiana. For years, no one better represented this emerging area of study than Jacqueline Peterson and Richard White, scholars who identified a world defined by miscegenation between French colonists and the native population, or métissage, and the unique process of cultural accommodation that led to a “middle ground” between French and Algonquians. Building on the research of Peterson, White, and Jay Gitlin, this collection of essays brings together new and established scholars from the United States, Canada, and France, to move beyond the paradigms of the middle ground and métissage. At the same time it seeks to demonstrate the rich variety of encounters that defined French and Indians in the heart of North America from 1630 to 1815. Capturing the complexity and nuance of these relations, the authors examine a number of thematic areas that provide a broader assessment of the historical bridge-building process, including ritual interactions, transatlantic connections, diplomatic relations, and post-New France French-Indian relations.

The French Revolution has primarily been understood as a national event that also had a lasting impact in Europe and in the Atlantic world. Recently, historiography has increasingly emphasized how France’s overseas colonies also influenced the contours of the French Revolution. This volume examines the effects of both dimensions on the reorganization of spatial formats and spatial orders in France and in other societies. It departs from the assumption that revolutions shatter not only the political and economic old regime order at home but, in an increasingly interdependent world, also result in processes of respatialization. The French Revolution, therefore, is analysed as a key event in a global history that seeks to account for the shifting spatial organization of societies on a transregional scale.

The memoirs of Sir James Willcocks stand apart from other diaries and recountings of senior British Officers on the Western Front during the First World War; although a British Gentleman, his heart had long been taken by charms of India. Willcocks was a long serving officer in the Indian Army and led his men all the way from Nepal, Scinde, the Punjab and Bengal to the mud and blood of the trenches in Northern France and Belgium. The fighting prowess and sacrifice of these brave Indian soldiers has often been forgotten tale, but their commanding General tells of their efforts and victories with justified pride throughout his work which covers the early months of the war until his resignation in late 1915. The Indian Corps was heavily engaged throughout at la Bassée, Messines, Armentières, Neuve Chapelle, Aubers Ridge and Festubert and finally at the brutal blood-letting during the battle of Loos.

In potent, graceful prose that sensitively unearths the social complexity and tangled history of colonial relations, Silver presents an astonishingly vivid picture of 18th-century America. 13 illustrations; 2 maps.

Covering nearly a century of conflict, this history chronicles the tragic, epic struggle for the land that would become Maine. For eight decades, a power struggle raged across a frontier on the north Atlantic coast now known as the state of Maine. Between 1675 and 1759, British, French, and Native Americans soldiers clashed in six distinct wars to claim the strategically vital region. In French and Indian Wars in Maine, historian Michael Dekker sheds light on this dark, tragic and largely forgotten struggle that laid the foundation of Maine. Though the showdown between France and Great Britain was international in scale, the local conflicts in Maine pitted European settlers against Native American tribes. Native and European communities from the Penobscot to the Piscataqua Rivers suffered brutal attacks. Countless men, women and children were killed, taken captive or sold into servitude. The native people of Maine were torn asunder by disease, social disintegration and political factionalism as they fought to maintain their autonomy in the face of unrelenting European pressure.

Based on a sweeping range of archival, visual, and material evidence, Wild Frenchmen and Frenchified Indians examines perceptions of Indians in French colonial Louisiana and demonstrates that material culture—especially dress—was central to the elaboration of discourses about race. At the heart of France's seventeenth-century plans for colonizing New France was a formal policy—Frenchification. Intended to turn Indians into Catholic subjects of the king, it also carried with it the belief that Indians could become French through religion, language, and culture. This fluid and mutable conception of identity carried a risk: while Indians had the potential to become French, the French could themselves be transformed into Indians. French officials had effectively admitted defeat of their policy by the time Louisiana became a province of New France in 1682. But it was here, in Upper Louisiana, that proponents of French-Indian intermarriage finally claimed some success with Frenchification. For supporters, proof of the policy's success lay in the appearance and material possessions of Indian wives and daughters of Frenchmen. Through a sophisticated interdisciplinary approach to the material sources, Wild Frenchmen and Frenchified Indians offers a distinctive and original reading of the contours and chronology of racialization in early America. While focused on Louisiana, the methodological model offered in this innovative book shows that dress can take center stage in the investigation of colonial societies—for the process of colonization was built on encounters mediated by appearance.

Handbook of Hinduism in Europe portrays and analyses how Hindu traditions have expanded across the continent, and presents the main Hindu communities, religious groups, forms, practices and teachings. The Handbook does this in two parts, Part One covers historical and thematic topics which are of importance for understanding Hinduism in Europe as a whole and Part Two has chapters on Hindu traditions in every country in Europe. Hindu traditions have a long history of interaction with Europe, but the developments during the last fifty years represent a new phase. Globalization and increased ease of communication have led to the presence of a great plurality of Hindu traditions. Hinduism has become one of the major religions in Europe and is present in every country of the continent.