Cork O’Connor battles vicious villains, both mythical and modern, to rescue a young girl in this riveting mystery from New York Times bestselling, Edgar Award–winning author William Kent Krueger. When the body of a teenage Ojibwe girl washes up on the shore of an island in Lake Superior, the residents of the nearby Bad Bluff reservation whisper that it was the work of a deadly mythical beast, the Windigo, or a vengeful spirit called Michi Peshu. Such stories have been told by the Ojibwe people for generations, but they don’t explain how the girl and her friend, Mariah Arceneaux, disappeared a year ago. At the request of the Arceneaux family, private investigator Cork O’Connor takes on the case. But on the Bad Bluff reservation, nobody’s talking. Still, Cork puts enough information together to find a possible trail. He learns that the old port city of Duluth is a modern-day center for sex trafficking of vulnerable women, many of whom are young Native Americans. As the investigation deepens, so does the danger. Yet Cork holds tight to his higher purpose—his vow to find Mariah, an innocent fifteen-year-old girl whose family is desperate to get her back. With only the barest hope of saving her from men whose darkness rivals that of the legendary Windigo, Cork prepares for an epic battle that will determine whether it will be fear, or love, that truly conquers all.

An examination of the role of windigo narratives among the Algonquian peoples of North American and how those narratives were influenced through colonialism.

Forty-four passages of fact and fantastic fiction - legends and lore, stories and poems, descriptions and interpretations - concerned with Windigo, the horrible and terrible spirit which haunts Algonkian-speaking Indians of Canada.

When the body of a year-missing Ojibwa girl washes up on a Lake Superior island, rekindling Native American superstitions about mythical monsters, Cork O'Connor struggles to obtain information from reluctant witnesses to a brutal sex-trafficking operation.

What is known about Aboriginal mental health and mental illness, and on what basis is this 'knowing' assumed? This question, while appearing simple, leads to a tangled web of theory, method, and data rife with conceptual problems, shaky assumptions, and inappropriate generalizations. It is also the central question of James Waldram's Revenge of the Windigo. This erudite and highly articulate work is about the knowledge of Aboriginal mental health: who generates it; how it is generated and communicated; and what has been – and continues to be – its implications for Aboriginal peoples. To better understand how this knowledge emerged, James Waldram undertakes an exhaustive examination of three disciplines – anthropology, psychology, and psychiatry – and reveals how together they have constructed a gravely distorted portrait of 'the Aboriginal.' Waldram continues this acute examination under two general themes. The first focuses on how culture as a concept has been theorized and operationalized in the study of Aboriginal mental health. The second seeks to elucidate the contribution that Aboriginal peoples have inadvertently made to theoretical and methodological developments in the three fields under discussion, primarily as subjects for research and sources of data. It is Waldram's assertion that, despite the enormous amount of research undertaken on Aboriginal peoples, researchers have mostly failed to comprehend the meaning of contemporary Aboriginality for mental health and illness, preferring instead the reflection of their own scientific lens as the only means to properly observe, measure, assess, and treat. Using interdisciplinary methods, the author critically assesses the enormous amount of information that has been generated on Aboriginal mental health, deconstructs it, and through this exercise, provides guidance for a new vein of research.

“The Windigo has a heart of ice.” The legends of an ancient cannibal demon might have been enthralling, but they were folklore. To Jo and Becca, investigating reports of a Windigo is a lively scholarly exercise, and for Grady and Elena, it means a weekend at an idyllic mountain retreat. Only Pat and Maggie can draw on their Native roots to recognize a monster out of Algonquin myth, but only if they unlock the mystery of their shared past. Throw six volatile personalities into a snowbound cabin, beset by a blizzard, and stalked by a monster, and there’s no assurance they’ll survive the night with their sanity intact—or their lives.

After a vicious attack, Arlene is left savaged and dying. Will Peter break his vow and save her? Arlene is the lovely, free-spirited dispatcher for the local Sheriff in Cedarville, and she has tried over and over again to ignite the sexual tension she feels for Peter. But the sexy forestry ranger, with his long black hair and mixed heritage, resists her advances. She knows Peter feels the heat between them, but something holds him back. Discouraged and rejected, she takes a tumble on a mountain trail, and when she awakes, she is attacked by a vicious and powerful rival. Peter knows too well that he cannot have Arlene the way he wishes, so to his regret he sends her on her way. But when he finds her mauled and left to die, he faces his greatest quandary. Will he break his deepest vow to save her life, and in that process, change her and possibly lead her into madness and murder? Or will he watch her die?