Wilderness is one of the most abiding creations in the history of religions. It has a long and seminal history and is of contemporary relevance in wildlife preservation and climate discourses. Yet it has not previously been subject to scrutiny or theorising from a cross-cultural study of religions perspective. What are the specific relations between the world’s religions and imagined and real wilderness areas? The wilderness is often understood as a domain void of humans, opposed to civilization, but the analyses in this book complicate and question the dualism of previous theoretical grids and offer new perspectives on the interesting multiplicity of the wilderness and religion nexus. This book thus addresses the need for cross-cultural anthropological and history of religions analyses by offering in-depth case studies of the use and functions of wilderness spaces in a diverse range of contexts including, but not limited to, ancient Greece, early Christian asceticism, Old Norse religion, the shamanism-Buddhism encounter in Mongolia, contemporary paganism, and wilderness spirituality in the US. It advances research on religious spatialities, cosmologies, and ideas of wild nature and brings new understanding of the role of religion in human interaction with ‘the world’.

This book establishes that there is a consistent tradition of wilderness imagery in American literature, A psychological reading of theology is applied to the writings of such authors as Thomas Hooker, Jonathan Edwards, Thoreau, Hawthorne, Melville, and Dickinson.

Paradise or wasteland--the wilderness has always been a challenge to Westerners. Wilderness and Paradise in Christian Thought traces the exciting theme of the quest for the wilderness--both physical and metaphysical--to create a new and important perspective for understanding Christian civilization. With a wealth of knowledge, a renowned historian presents the biblical understanding of the religious and ethical significance of the desert and how this understanding has influenced later Christian history and culture. Dr. Williams specifically applies the paradise theme to the university today and shows the continuing vitality of this ancient concept.

The ancient Israelite authors of the Hebrew Bible were not philosophers, so what they could not say about God in logical terms, they expressed through metaphor and imagery. To present God in His most impenetrable otherness, the image they chose was the desert. The desert was Ancient Israels southern frontier, an unknown region that was always elsewhere: from that elsewhere, God has come -- God came from the South (Hab 3:3); God, when you marched from the desert (Ps 68:8); from his southland mountain slopes (Deut 33:2). Robert Miller explores this imagery, shedding light on what the biblical authors meant by associating God with deserts to the south of Israel and Judah. Biblical authors knew of its climate, flora, and fauna, and understood this magnificent desert landscape as a fascinating place of literary paradox. This divine desert was far from lifeless, its plants and animals were tenacious, bizarre, fierce, even supernatural. The spiritual importance of the desert in a biblical context begins with the physical elements whose impact cognitive science can elucidate. Travellers and naturalists of the past two millennia have experienced this and other wildernesses, and their testimonies provide a window into Israel's experience of the desert. A prime focus is the existential experience encountered. Confronting the desert's enigmatic wildness, its melding of the known and unknown, leads naturally to spiritual experience. The books panoramic view of biblical spirituality of the desert is illustrated by the ways spiritual writers -- from Biblical Times to the Desert Fathers to German Mysticism -- have employed the images therefrom. Revelation and renewal are just two of many themes. Folklore of the Ancient Near East, and indeed elsewhere, that deals with the desert / wilderness archetype has been explored via Jungian psychology, Goethean Science, enunciative linguistics, and Hebrew philology. These philosophies contribute to this exploration of the Hebrew Bible's desert metaphor for God.

God is with you in the desert. Bishop T.D. Jakes gives you proof positive that God not only supplies you with everything you need, but your heavenly Father wants to bless you with refreshing water that will sustain you throughout any wilderness experience. According to Bishop Jakes, "Spiritually we must find a place where the Lord can minister to us in our wilderness-a place where He can instruct us about what to do next. The wilderness is a place of dying, where all the things that cause you to stumble in your walk with God are killed." Then will the lame leap like a deer, and the mute tongue shout for joy. Water will gush forth in the wilderness and streams in the desert (Isaiah 35:6). Find your special place in the wilderness where God will drench you in His life-giving water-you will break forth with a renewed and courageous spirit!