A queer, Black “biography in essays” about the performer who gave us “Hound Dog,” “Ball and Chain,” and other songs that changed the course of American music. Born in Alabama in 1926, raised in the church, appropriated by white performers, buried in an indigent’s grave—Willie Mae “Big Mama” Thornton's life events epitomize the blues—but Lynnée Denise pushes past the stereotypes to read Thornton’s life through a Black, queer, feminist lens and reveal an artist who was an innovator across her four-decade-long career. Why Willie Mae Thornton Matters “samples” elements of Thornton’s art—and, occasionally, the author’s own story—to create “a biography in essays” that explores the life of its subject as a DJ might dig through a crate of records. Denise connects Thornton’s vaudevillesque performances in Sammy Green’s Hot Harlem Revue to the vocal improvisations that made “Hound Dog” a hit for Peacock Records (and later for Elvis Presley), injecting music criticism into what’s often framed as a cautionary tale of record-industry racism. She interprets Thornton’s performing in men’s suits as both a sly, Little Richard–like queering of the Chitlin Circuit and a simple preference for pants over dresses that didn’t have a pocket for her harmonica. Most radical of all, she refers to her subject by her given name rather than "Big Mama," a nickname bestowed upon her by a white man. It's a deliberate and crucial act of reclamation, because in the name of Willie Mae Thornton is the sound of Black musical resilience.

"Willie Mae "Big Mama" Thornton is best-known for two songs covered by white rock 'n' roll stars (Elvis Presley, "Hound Dog"; Janis Joplin, "Ball 'n' Chain") but she is unquestionably one of the great blueswomen of her generation. She embodies some of the clichés of the blues, too: Born in the South, raised in the church, appropriated by white performers, hard drinking, relatively early death, big nickname, buried in an indigent's grave. Lynnée Denise's Why Willie Mae Thornton Matters pushes past the stereotype to explore what she means to a young, Black, queer DJ of today who considers her an important musical "ancestor in my line of work." The chapters in this book are thematic, but there's a chronology underlying them that keeps readers oriented. The first chapter, for instance, works with a concept of "mothering," and covers Thornton's upbringing. Subsequent chapters explore how Thornton was shaped by growing up in the Black belt of Alabama, how her discography is evidence of her artistic range, how her touring (and relocating to Houston and Los Angeles) created musical migrations, how her musical collaborators shaped her and how she shaped them, Alice Walker's short story "1955," (which imagines Thornton and Elvis Presley meeting one another), how her success on the chitlin' circuit undermines the perception of that space as anti-queer, her on-stage improvisation as key to her lyricism, her gospel album, and her legacy"--

You ain't nothing but a "Hound Dog" ... with these words shouted into the microphone she will always be remembered: Big Mama Thornton. Who is this woman who sang the megahit "Hound Dog" before Elvis Presley and who wrote "Ball & Chain," the song that catapulted Janis Joplin to sudden fame? The story begins with her first musical attempts in the Hot Harlem Revue as a girl of 14. Then the book follows her journey into the Mecca of Texas Blues, Houston, where Big Mama Thornton met Johnny Otis, with whom she recorded her greatest success--"Hound Dog." With the slowdown of the blues in the early sixties this book follows Big Mama Thornton's way to California, discusses her struggle to survive and celebrates her impressive musical comeback in the course of the blues revival and the hippie movement. With the end of the sixties, facing a declining interest in the old school blues, the book shows how Big Mama Thornton found her niche in clubs and festivals in the U.S. and Europe. The book then follows Big Mama Thornton through the seventies and eighties until her untimely death.

"Willie Mae "Big Mama" Thornton is best-known for two songs covered by white rock 'n' roll stars (Elvis Presley, "Hound Dog"; Janis Joplin, "Ball 'n' Chain") but she is unquestionably one of the great blueswomen of her generation. She embodies some of the clichés of the blues, too: Born in the South, raised in the church, appropriated by white performers, hard drinking, relatively early death, big nickname, buried in an indigent's grave. Lynnée Denise's Why Willie Mae Thornton Matters pushes past the stereotype to explore what she means to a young, Black, queer DJ of today who considers her an important musical "ancestor in my line of work." The chapters in this book are thematic, but there's a chronology underlying them that keeps readers oriented. The first chapter, for instance, works with a concept of "mothering," and covers Thornton's upbringing. Subsequent chapters explore how Thornton was shaped by growing up in the Black belt of Alabama, how her discography is evidence of her artistic range, how her touring (and relocating to Houston and Los Angeles) created musical migrations, how her musical collaborators shaped her and how she shaped them, Alice Walker's short story "1955," (which imagines Thornton and Elvis Presley meeting one another), how her success on the chitlin' circuit undermines the perception of that space as anti-queer, her on-stage improvisation as key to her lyricism, her gospel album, and her legacy"--

In 1989 the Geto Boys released a blistering track, “Size Ain’t Shit,” that paid tribute to the group’s member Bushwick Bill. Born with dwarfism, Bill was one of the few visibly disabled musicians to achieve widespread fame and one of the even fewer to address disability in a direct, sustained manner. Initially hired as a dancer, Bill became central to the Geto Boys as the Houston crew became one of hip-hop’s most important groups. Why Bushwick Bill Matters chronicles this crucial artist and explores what he reveals about the relationships among race, sex, and disability in pop music. Charles L. Hughes examines Bill's recordings and videos (both with the Geto Boys and solo), from the horror-comic persona of “Chuckie” to vulnerable verses in songs such as “Mind Playing Tricks On Me,” to discuss his portrayals of dwarfism, addiction, and mental illness. Hughes also explores Bill’s importance to his era and to the longer history of disability in music. A complex figure, Bill exposed the truths of a racist and ableist society even as his violent and provocative lyrics put him in the middle of debates over censorship and misogyny. Confrontational and controversial, Bushwick Bill left a massive legacy as he rhymed and swaggered through an often-inaccessible world.

Performing as the Bluebelles in the 1960s, Patti LaBelle, Nona Hendryx, and Sarah Dash wore bouffant wigs and chiffon dresses, and they harmonized vocals like many other girl groups of the era. After a decade on the Chitlin Circuit, however, they were ready to write their own material, change their name, and deliver—as Labelle—an electrifyingly celestial sound and styling that reached a crescendo with a legendary performance at the Metropolitan Opera House to celebrate the release of Nightbirds and its most well-known track, “Lady Marmalade.” In Why Labelle Matters, Adele Bertei tells the story of the group that sang the opening aria of Afrofuturism and proclaimed a new theology of musical liberation for women, people of color, and LGBTQ people across the globe. With sumptuous and galactic costumes, genre-bending lyrics, and stratospheric vocals, Labelle’s out-of-this-world performances changed the course of pop music and made them the first Black group to grace the cover of Rolling Stone. Why Labelle Matters, informed by interviews with members of the group as well as Bertei’s own experience as a groundbreaking musician, is the first cultural assessment of this transformative act.

The inspiring people and grassroots organizations that are on the front lines of the battle to save the planet As the world's scientists have come together and declared a "climate emergency," the fight to protect our planet's ecological resources and the people that depend on them is more urgent than ever. But the real battles for our future are taking place far from the headlines and international conferences, in mostly forgotten American communities where the brutal realities of industrial pollution and environmental degradation have long been playing out. The World We Need provides a vivid introduction to America's largely unsung grassroots environmental groups—often led by activists of color and the poor—valiantly fighting back in America's so-called sacrifice zones against industries poisoning our skies and waterways and heating our planet. Through original reporting, profiles, artwork, and interviews, we learn how these activist groups, almost always working on shoestring budgets, are devising creative new tactics; building sustainable projects to transform local economies; and organizing people long overlooked by the environmental movement—changing its face along the way. Capturing the riveting stories and hard-won strategies from a broad cross section of pivotal environmental actions—from Standing Rock to Puerto Rico—The World We Need offers a powerful new model for the larger environmental movement, and inspiration for concerned citizens everywhere.