Why Human Suffering explains the causes of our suffering and reasons for it, the nature of evil, and the dozen worst temptations of human existence. This book provides a road map through the minefields of living to a successful life well lived including practical steps to avoid and minimize our suffering. The most effective processes for communicating with God is detailed along with the practical application of spiritual knowledge. Join our soul searchers as Carter gets in over his head with the challenges of excess and addiction and they discover more fascinating details of the human soul. Why Human Suffering is the fourth book of the six-book series. Living as a Modern Soul in a Human Body. In this series, our spiritual explorers Carter, Warden, and Claire seek factual answers to the six epic questions of human existence: Why are we here? Are we eternal but trapped? What spiritual power have we? Why do we suffer? How should we act? and What's death's meaning? Each of the following books answers one of these great questions: Book I - The Meaning of Life; Book II - Souls Trapped in Bodies; Book III - Human Spiritual Powers; Book IV - Why Human Suffering; Book V - Soul's Code of Conduct; and Book VI - The Meaning of Death. These books hold valuable and essential truths about the very core of your being presented in the form of a spiritual adventure story.

You are not alone if you struggle to understand why unwanted, unexplainable, and inconceivable bad things happen to innocent people! Never before have there been so many questions like: How could a loving God permit good people to suffer bad things and often make it appear as though the guilty are rewarded or go scot free? Why are there so many things in the world that seem unfair or unjust? Why does God seemingly hide his face from much of the horrific evil, pain and destruction? Does God really care? Is it fair for humans to be angry with God about their misfortune or suffering? Why are there so many good people accused falsely for their suffering? What defence mechanisms can I put in place to minimize evil, suffering, pain, misfortune, and the devil’s influence in my own life? What purpose does suffering, and pain serve in human life? These are some of the most thought-provoking, spiritually intuitive, deeply agitating, and most frequent questions asked by countless individuals, especially by those who believe that there is a God.

Medicine, ethics, and theology embrace various ideas and concepts regarding human suffering - ranging from pain, suffering from loneliness, a lack of meaning or finitude, to a religious understanding of suffering, grounded in a suffering and compassionate God. In the practices of clinical medical ethics and health care chaplaincy, these diverse concepts overlap. What kind of conflicts arise from different concepts in patient care and counseling, and how should they be dealt with in a reflective way? Fostering international interdisciplinary scientific conversations, the book aims to deepen the discussion in medical ethics concerning the understanding of suffering, and the caring and counseling of patients.

What does human suffering mean for society? And how has this meaning changed from the past to the present? In what ways does “the problem of suffering” serve to inspire us to care for others? How does our response to suffering reveal our moral and social conditions? In this trenchant work, Arthur Kleinman—a renowned figure in medical anthropology—and Iain Wilkinson, an award-winning sociologist, team up to offer some answers to these profound questions. A Passion for Society investigates the historical development and current state of social science with a focus on how this development has been shaped in response to problems of social suffering. Following a line of criticism offered by key social theorists and cultural commentators who themselves were unhappy with the professionalization of social science, Wilkinson and Kleinman provide a critical commentary on how studies of society have moved from an original concern with social suffering and its amelioration to dispassionate inquiries. The authors demonstrate how social action through caring for others is revitalizing and remaking the discipline of social science, and they examine the potential for achieving greater understanding though a moral commitment to the practice of care for others. In this deeply considered work, Wilkinson and Kleinman argue for an engaged social science that connects critical thought with social action, that seeks to learn through caregiving, and that operates with a commitment to establish and sustain humane forms of society.

This volume brings together a range of interdisciplinary perspectives on a topic of central importance, but which has otherwise tended to be approached from within just one or another disciplinary framework. Most of the essays contained here incorporate some degree of interdisciplinarity in their own approach, but the volume nevertheless divides into three main sections: Philosophical considerations; Humanities approaches; Legal, medical, and therapeutic contexts. The volume includes essays by philosophers, medical practitioners and researchers, historians, lawyers, literary, Classical, and Judaic scholars. The essays are united by a common concern with the question of the human character of suffering, and the demands that suffering, and the recognition of suffering, make upon us.

Only the most naïve or tendentious among us would deny the extent and intensity of suffering in the world. Can one hold, consistently with the common view of suffering in the world, that there is an omniscient, omnipotent, perfectly good God? This book argues that one can. Wandering in Darkness first presents the moral psychology and value theory within which one typical traditional theodicy, namely, that of Thomas Aquinas, is embedded. It explicates Aquinas's account of the good for human beings, including the nature of love and union among persons. Eleonore Stump also makes use of developments in neurobiology and developmental psychology to illuminate the nature of such union. Stump then turns to an examination of narratives. In a methodological section focused on epistemological issues, the book uses recent research involving autism spectrum disorder to argue that some philosophical problems are best considered in the context of narratives. Using the methodology argued for, the book gives detailed, innovative exegeses of the stories of Job, Samson, Abraham and Isaac, and Mary of Bethany. In the context of these stories and against the backdrop of Aquinas's other views, Stump presents Aquinas's own theodicy, and shows that Aquinas's theodicy gives a powerful explanation for God's allowing suffering. She concludes by arguing that this explanation constitutes a consistent and cogent defense for the problem of suffering.

This is the first volume on the subject of the alleviation of world suffering. At the same time it is also the first book framing the fields of global socio-economic development, world health, human rights, peace studies, sustainability, and poverty within the challenge of alleviating suffering and improving quality of life. Both international studies and global development have become specialized and fragmented, whereas this work assembles all of these development fragments together in order to determine whether common ground exists to make headway in reducing global suffering. Leading experts in these various fields of development and suffering have been recruited worldwide to give scholarly assessments of the major human problems and how they can be successfully tackled.