Mocked, vilified, blamed, and significantly misunderstood - the 'Baby Boomers' are members of the generation of post-WWII babies who came of age in the 1960s. Parents of the 1940s and 1950s raised their Boomer children to be respectable church-attendees, and yet in some ways demonstrated an ambivalence that permitted their children to spurn religion and eventually to raise their own children to be the least religious generation ever. The Baby Boomers studied here, living in the UK and Canada, were the last generation to have been routinely baptised and taken regularly to mainstream, Anglican churches. So, what went wrong - or, perhaps, right? This study, based on in-depth interviews and compared to other studies and data, is the first to offer a sociological account of the sudden transition from religious parents to non-religious children and grandchildren, focusing exclusively on this generation of ex-Anglican Boomers. Now in their 60s and 70s, the Boomers featured here make sense of their lives and the world they helped create. They discuss how they continue to dis-believe in God yet have an easy relationship with ghosts, and how they did not, as theologians often claim, fall into an immoral self-centred abyss. They forged different practices and sites (whether in 'this world' or 'elsewhere') of meaning, morality, community, and transcendence. They also reveal here the values, practices, and beliefs they transmitted to the future generations, helping shape the non-religious identities of Generation X, Millennials, and Generation Z.

Much has been written about the profound impact the post-World War II baby boomers had on American religion. But the lifestyles and beliefs of the generation that has followed--and the influence these younger Americans in their twenties and thirties are having on the face of religion--are not so well understood. It is this next wave of post-boomers that Robert Wuthnow examines in this illuminating book. What are their churchgoing habits and spiritual interests and needs? How does their faith affect their families, their communities, and their politics? Interpreting new evidence from scores of in-depth interviews and surveys, Wuthnow reveals a generation of younger adults who, unlike the baby boomers that preceded them, are taking their time establishing themselves in careers, getting married, starting families of their own, and settling down--resulting in an estimated six million fewer regular churchgoers. He shows how the recent growth in evangelicalism is tapering off, and traces how biblical literalism, while still popular, is becoming less dogmatic and more preoccupied with practical guidance. At the same time, Wuthnow explains how conflicts between religious liberals and conservatives continue--including among new immigrant groups such as Hispanics and Asians--and how in the absence of institutional support many post-boomers have taken a more individualistic, improvised approach to spirituality. Wuthnow's fascinating analysis also explores the impacts of the Internet and so-called virtual churches, and the appeal of megachurches. After the Baby Boomers offers us a tantalizing look at the future of American religion for decades to come.

In The Nones: Where They Came From, Who They Are, and Where They Are Going, Second Edition, Ryan P. Burge details a comprehensive picture of an increasingly significant group--Americans who say they have no religious affiliation. The growth of the nones in American society has been dramatic. In 1972, just 5 percent of Americans claimed "no religion" on the General Social Survey. In 2018, that number rose to 23.7 percent, making the nones as numerous as both evangelical Protestants and Roman Catholics. Every indication is that the nones will be the largest religious group in the United States in the next decade. Burge illustrates his precise but accessible descriptions with charts and graphs drawn from more than a dozen carefully curated datasets, some tracking changes in American religion over a long period of time, others large enough to allow a statistical deep dive on subgroups such as atheists or agnostics. Burge also draws on data that tracks how individuals move in and out of religion over time, helping readers to understand what type of people become nones and what factors lead an individual to return to religion. This second edition includes substantial updates with new chapters and current statistical and demographic information. The Nones gives readers a nuanced, accurate, and meaningful picture of the growing number of Americans who say that they have no religious affiliation. Burge explains how this rise happened, who the nones are, and what they mean for the future of American religion.

"Baby Boomers (and I confess I am one): prepare to squirm and shake your increasingly arthritic little fists. For here comes essayist Helen Andrews."--Terry Castle With two recessions and a botched pandemic under their belt, the Boomers are their children's favorite punching bag. But is the hatred justified? Is the destruction left in their wake their fault or simply the luck of the generational draw? In Boomers, essayist Helen Andrews addresses the Boomer legacy with scrupulous fairness and biting wit. Following the model of Lytton Strachey's Eminent Victorians, she profiles six of the Boomers' brightest and best. She shows how Steve Jobs tried to liberate everyone's inner rebel but unleashed our stultifying digital world of social media and the gig economy. How Aaron Sorkin played pied piper to a generation of idealistic wonks. How Camille Paglia corrupted academia while trying to save it. How Jeffrey Sachs, Al Sharpton, and Sonya Sotomayor wanted to empower the oppressed but ended up empowering new oppressors. Ranging far beyond the usual Beatles and Bill Clinton clichés, Andrews shows how these six Boomers' effect on the world has been tragically and often ironically contrary to their intentions. She reveals the essence of Boomerness: they tried to liberate us, and instead of freedom they left behind chaos.

Examines why so many are leaving religion, and what that means for American society One of the largest changes in American culture over the last fifty years has been the increase in people exiting religion. Goodbye Religion explores why there has been such an upswing among those who identify as nonreligious, and what the societal implications are of this move towards less religiosity. Utilizing nationally representative data and more than a hundred in-depth interviews with people who leave their religion behind, Ryan T. Cragun and Jesse M. Smith examine the variety of social, psychological, and environmental conditions behind the exiting process, as well as what people do with the time they used to devote to religious observance. They show that for most people who leave, abandoning religion is not a crisis, and does not generally disrupt their health, charitable giving, or volunteering. Drawing on the data, Cragun and Smith argue that the fears among some that massive religious exit will result in a decline in family values or less civic engagement are unfounded, and that those who become nonreligious remain engaged in society and continue to strive to make the world a better place. At a time where more and more individuals are questioning the implications of our increasingly secular society, Goodbye Religion offers an engaging and fascinating analysis into what religious exiting—and secularization broadly—means for American society.

What are religion and nonreligion? How do fundamentalism and religious radicalization emerge and grow? How do social class, gender, sexuality, race, ethnicity, and other factors affect religious beliefs, practices, and organizations? Is religion a fundamental driving force or do political leaders use religion for their own purposes? In exploring these pertinent questions, An Introduction to the Sociology of Religion provides an overview of sociological theories of contemporary religious life. Theoretical discussion is accompanied by presentations of empirical research from several religious traditions in many parts of the world. The sociology of religion is linked closely to developments in general sociology. Some chapters are organized according to topic, while others offer brief presentations of classical and contemporary sociologists from Karl Marx to Patricia Hill Collins and their perspectives on social life, including on religion. This second edition has been thoroughly updated throughout with new chapters on religion and social inequalities, social and religious movements, and extremism. Covering classical sociology of religion as well as contemporary debates and topics, this book is ideal reading for students approaching the sociology of religion for the first time.

The way most people think about religion and politics is only loosely linked to empirical reality, argues Ryan P. Burge. In 20 Myths about Religion and Politics in America, Burge strives to be an impartial referee and to overcome these caustic misperceptions by using both rigorous data analysis and straightforward explanations.