An entertaining and intriguing account of sex in Rome and the exploits of some of Rome’s celebrated exponents of sexual permissiveness and perversion

“Maude Barlow is one of our planet’s greatest water defenders.” — Naomi Klein, bestselling author of This Changes Everything and The Shock Doctrine The Blue Communities Project is dedicated to three primary things: that access to clean, drinkable water is a basic human right; that municipal and community water will be held in public hands; and that single-use plastic water bottles will not be available in public spaces. With its simple, straightforward approach, the movement has been growing around the world for a decade. Today, Paris, Berlin, Bern, and Montreal are just a few of the cities that have made themselves Blue Communities. In Whose Water Is It, Anyway?, renowned water justice activist Maude Barlow recounts her own education in water issues as she and her fellow grassroots water warriors woke up to the immense pressures facing water in a warming world. Concluding with a step-by-step guide to making your own community blue, Maude Barlow’s latest book is a heartening example of how ordinary people can effect enormous change.

Renaissance Drama, an annual and interdisciplinary publication, is devoted to drama and performance as a central feature of Renaissance culture. The essays in each volume explore traditional canons of drama, the significance of performance (broadly construed) to early modern culture, and the impact of new forms of interpretation on the study of Renaissance plays, theatre, and performance.

Here is a unique and inspiring handbook filled with 365 helpful tips, easy-to-build projects, practical advice, and insight into the canine-human relationship for all dog owners to use every day of the year.

Lucretius' On the Nature of Things - one of the glories of Latin literature - provides a vivid poetic exposition of the doctrines of the Greek atomist, Epicurus. The poem played a crucial role in the reinvention of science in the seventeenth century, its influence on the French Enlightenment was powerful and pervasive, and it became a major battlefield in the wars of religion with science in nineteenth-century England. But in the twentieth century, despite its vital contributions to modern thought and civilisation, it has been largely neglected by common readers and scientists alike. This book offers an extensive description of the poem, with special emphasis on its cheerful version of materialism and on its attempt to devise an ethical system that suits such a universe. It surveys major relevant texts form the eighteenth and nineteenth centuries (Dryden, Diderot, Voltaire, Tennyson, Santayana) and speculates on why Lucretius and the ancient scientific tradition he championed has become marginalised in the twentieth century. It closes with a discussion of what value the poem has for students of science and technology in the new century: what advice it has to offer us about how to go about reinventing our machines and our morality.

Two strangers are shocked to wake up together in a ramshackle country inn—and now they must solve the mystery behind the embarrassing scandal! “Vile seducer of women!” Of all the accusations Gregory, Duke of Halstead, has ever had leveled at him, this is perhaps the most offensive and the least accurate. But as he has just awakened naked in bed with no memory of the night before—next to a beautiful stranger—perhaps it’s time to reevaluate . . . When she regains consciousness, innocent Prudence is just as shocked. The duke can’t be rid of her fast enough—until he takes pity on her plight and rescues her from a local ruffian’s menacing leers. But as these two strangers begin to unravel the plot behind the scandalous circumstances that led them into such a compromising position, she discovers the delicious consequences of finding herself in bed with . . . a duke! Praise for Annie Burrows’ Never Trust a Rake “A funny, flirtatious, spirited romp.” —RT Book Reviews

We live, by consensus, in an Age of the Metropolis, and the vast preponderance of scholarship about contemporary urban life has focused on the phenomenon of big-city life. But that is an approach that overlooks the smaller cities and towns where many of us choose to live. Whose Culture Is It, Anyway? Community Engagement in Small Cities is a major contribution to the growing body of literature on the special character and value of small cities, especially aspects of their unique culture. This book, in focusing on community-engagement in the arts in small cities, offers particular and theoretical perspectives on small cities in Canada and beyond. Whose Culture Is It Anyway? Community Engagement in Small Cities extends the project, begun in The Small Cities Book: On the Cultural Future of Small Cities, by examining the cultural dynamics of the small city in a wide-ranging context, now looking at activities in an array of geographies, economies, and cultural settings, as well as particularities such as the inner city, brownfield sites, an online conference on the art of engagement, and cultural indicators. Contributors from a number of disciplines examine the cultural life of small urban centres -- in the fine and performing arts, in the critical literature, in public artworks, in parks and walking, and in other amenities through which a community expresses its cultural aspirations. The purpose, as stated in the editors' introduction, is to offer in critical context a body of well-researched studies of community engagement, studies that bring together dynamic aspects of cultural, social, political, economic realities in living community. The relation between culture and instrumentality, the importance of the local and specific, the regeneration of the urban by means of cultural activities, the value and contribution of small city studies, the movement toward an interdisciplinary research methodology -- indeed a wide-ranging re-valuation of the creative sector: all of these are addressed by Whose Culture Is It, Anyway? More specifically, and collectively, the writers and creative artists have approached their work in a particular way, viewing cultural events through a particular lens: that of community engagement -- a working concept far from definitional clarity. Often categorized with community development, community participation, community organization, community mobilization, community-based art, social practice, relational aesthetics, plus many allied terms, community engagement, for their purposes, remains a term of intellectual and practical choice. Whose Culture Is It, Anyway? includes contributions by Bruce Baugh, bill bissett, Ila Crawford, Nancy Duxbury, Alexander Forbes, Kathleen Irwin, Terry Kading & Christopher Walmsley, Caffyn Kelley, Ernie Kroeger, Lucy Lippard, Adelheid Mers, Judith Miller, Bernard Momer, Maureen F. Rogers & Barry P. Brockley, Si Transken, and Savannah Walling.