"A thought-provoking and timely call to apply Judaism's powerful teachings to help shift our imperiled planet onto a sustainable path. While appreciating the radical, transformative nature of Judaism, Richard Schwartz argues that it has been "stolen" by Jews who are in denial about climate change and other environmental threats and support politicians and policies that may be inconsistent with basic Jewish values. Tackling such diverse issues as climate change, world hunger, vegetarianism, poverty, terrorism, destruction of the environment, peace prospects in Israel, and American foreign policy, he offers practical suggestions for getting Judaism back on track as a faith based on justice, peace, and compassion. He urges the reader to reconsider current issues in line with Judaism's highest values in an effort to meet the pressing challenges of today's world." --

In the five decades since Richard Schwartz first became a religious Jew, he has watched the mainstream Jewish community shift more and more to the Right, often abandoning the very values that originally attracted him to Orthodox Judaism. In this soul-searching book, Schwartz examines the ways in which he believes his religion has been "stolen" by partisan politics, and offers practical suggestions for how to get Judaism back on track as a faith based on peace and compassion. Tackling such diverse issues as U.S. politics, Israeli peace issues, the misuse of the Holocaust, antisemitism, U.S. foreign policy, Islamophobia, socialism, vegetarianism, environmentalism, Schwartz goes where many Jews fear to go -- and challenges us to re-think current issues in the light of positive Jewish values. (With photos, notes, action ideas, resource lists, and annotated bibliography. Also includes appendix materials with Rabbi Yonassan Gershom.)

"For over four decades, Richard Schwartz has engaged with two ethically rich ways of living that, as he charts in this book, he came to appreciate in middle age: Judaism and veganism. Having been born into a secular Jewish family, it was his marriage and an increasing commitment to social justice that propelled him to study and rediscover the essence of his Jewish faith. That sense of social justice further raised his awareness of the environmental movement, and, ultimately, to animal rights and veganism. In Vegan Revolution: Saving Our World, Revitalizing Judaism, Schwartz shows how, now perhaps more than ever, veganism offers a pathway for all of us of whatever faith (or no faith) to reduce hunger, conserve the environment, save water, reinstitute justice, and care for animals and the Earth. It is no coincidence, as Schwartz demonstrates, that many of these ideas are mandates in Jewish scripture, and that reincorporating a care for the world (tikkun olam) can itself reinvigorate the spirit of a faith and galvanize its practitioners to act"--

A multidisciplinary approach to the study of veganism, vegetarianism, and meat avoidance among Jews, both historical and contemporary. In recent decades, as more Jews have adopted plant-based lifestyles, Jewish vegan and vegetarian movements have become increasingly prominent. This book explores the intellectual, religious, and historical roots of veganism and vegetarianism among Jews and presents compelling new directions in Jewish thought, ethics, and foodways. The contributors, including scholars, rabbis, and activists, explore how Judaism has inspired Jews to eschew animal products and how such choices, even when not directly inspired by Judaism, have enriched and helped define Jewishness. Individually, and as a collection, the chapters in this book provide an opportunity to meditate on what may make veganism and vegetarianism particularly Jewish, as well as the potential distinctiveness of Jewish veganism and vegetarianism. The authors also examine the connections between Jewish veganism and vegetarianism and other movements, while calling attention to divisions among Jewish vegans and vegetarians, to the specific challenges of fusing Jewishness and a plant-based lifestyle, and to the resistance Jewish vegans and vegetarians can face from parts of the Jewish community. The book’s various perspectives represent the cultural, theological, and ideological diversity among Jews invested in such conversations and introduce prominent debates within their movements. “Whether looking at the pages of the Talmud, vegetarian poems written in Yiddish, lyrics written by Jewish punk rockers, or into a pot of vegan matzo ball soup, this book explores the many ways in which Jews have questioned the ethics of eating animals. Labendz and Yanklowitz achieve their stated goal of exploring ‘what distinguishes Jewish veganism and vegetarianism as Jewish.’ You do not have to be a vegetarian or a vegan (or Jewish!) in order to learn from, and indeed grapple with, the many questions, dilemmas, and readings that the contributors raise.” — Jordan D. Rosenblum, author of The Jewish Dietary Laws in the Ancient World “Jewish Veganism and Vegetarianism offers theological, pragmatic, ethical, environmental, and other ways to view non-meat eating as a viable, healthy, and holy Judaic strategy to consume the world. Anyone who eats or thinks about eating should take this volume seriously.” — Rabbi Jonathan K. Crane, author of Eating Ethically: Religion and Science for a Better Diet “From the Talmud’s ambivalence about human and animal suffering to the challenges of making a vegan matzo ball, Jewish Veganism and Vegetarianism offers surprising views of the many ways Jewish practice, Jewish culture, and individual Jews acted and reacted in their encounters with a vegetable diet. This important and overdue book does much to introduce a long-neglected chapter of Jewish culinary practice and to inspire and instruct future research.” — Eve Jochnowitz, cotranslator of Fania Lewando’s The Vilna Vegetarian Cookbook: Garden-Fresh Recipes Rediscovered and Adapted for Today’s Kitchen

Judaism and Global Survival discusses the challenges facing humanity and the Jewish teachings related to these challenges, in order to galvanize Jews to help repair the world (tikkun olam), as required by Jewish law. It argues that we don’t need to discover new values and approaches to address current global threats. What is needed is a rediscovery and application of basic Jewish teachings and mandates, such as to pursue peace and justice, to love our neighbors as ourselves, and to act as co-workers with God in protecting and preserving the world. Judaism and Global Survival is meant to be a wake-up call, the strongest that one can make, on the urgency of addressing climate threats and other environmental threats, and the importance of Jews applying Jewish values in addressing these threats. Among the issues discussed in the book are the following: Jews are to guardians of the earth, partners and co-workers with God in working toward tikkun olam, the healing repair and proper transforming of the world; climate change is an existential threat to the world and the only hope to avert a climate catastrophe is through a major shift to plant-based diets, as that would enable reforestation of the vast areas now used for animal agriculture, reducing atmospheric CO2 to a much safer level; vegetarianism, and even more so veganism, is the diet most consistent with Jewish teachings on preserving our health, treating animals with compassion, protecting the environment, conserving natural resources, and helping hungry people.

Judaism and Global Survival presents basic Jewish teachings on peace, justice, compassion, sharing, love of neighbors, environmental sustainability, and others, and urges that they be applied in order to reduce climate change and other environmental threats and help shift our imperiled planet onto a sustainable path. This important book discusses the challenges facing humanity and the Jewish teachings related to these challenges, in order to galvanize Jews to help repair the world (tikkun olam), as required by Jewish law. It argues that we don't need to discover new values and approaches to address current global threats. What is needed is a rediscovery and application of basic Jewish teachings and mandates, such as to pursue peace and justice, to love our neighbors as ourselves, and to act as co-workers with God in protecting and preserving the world. Judaism and Global Survival is meant to be a wake-up call, the strongest that one can make, on the urgency of addressing climate threats and other environmental threats, and the importance of Jews applying Jewish values in addressing these threats. Among the issues discussed in the book are the following: Jews are to guardians of the earth, partners and co-workers with God in working toward tikkun olam, the healing repair and proper transforming of the world; climate change is an existential threat to the world and the only hope to avert a climate catastrophe is through a major shift to plant-based diets, as that would enable reforestation of the vast areas now used for animal agriculture, reducing atmospheric CO2 to a much safer level; vegetarianism, and even mores veganism, is the diet most consistent with Jewish teachings on preserving our health, treating animals with compassion, protecting the environment, conserving natural resources, and helping hungry people.

Every year, right before Yom Kippur, the Day of Atonement, there is a cultural war in certain Jewish neighborhoods over a ceremony called Kapporos, in which a chicken is slaughtered just before the holy day. The animal rights people show up claiming, "Meat is murder!" while the Orthodox and Hasidic Jews who practice this ceremony accuse the activists of antisemitism and violating their freedom of religion. Epithets fly and confrontations occur across the barricades, but nobody is really listening to each other. Rabbi Gershom seeks to build a bridge of understanding between these two warring camps. On the one hand, he opposes using live chickens as Kapporos, and, like many other religious Jews before him, advocates giving money to charity instead. But on the other hand, he is himself a Hasid who understands and believes in the kabbalistic principle of ""raising holy sparks"" so central to the ceremony. In fact, he says, it is that very mysticism that has led him not to use chickens for the ritual.