On 4, 5 and 7 March 2024, the WHO Malaria Policy Advisory Group (MPAG) convened in Yaoundé, Cameroon, to review updates and progress, and to provide guidance on thematic areas of work by the Global Malaria Programme. The meeting focused on the following topics: malaria vaccine introduction and scale-up, and the Gavi-supported malaria learning agenda; the High burden to high impact (HBHI) approach; subnational tailoring; biological threats to vector control in Africa; the strategy to respond to antimalarial drug resistance in Africa; the development of guidelines recommendations on tafenoquine, primaquine and near-patient glucose-6-phosphate dehydrogenase (G6PD) diagnostic tests to support radical cure of Plasmodium vivax; and malaria elimination, including zoonotic malaria.

The World Health Organization's Global Technical Strategy for Malaria 2016- 2030 has been developed with the aim to help countries to reduce the human suffering caused by the world's deadliest mosquito-borne disease. Adopted by the World Health Assembly in May 2015 it provides comprehensive technical guidance to countries and development partners for the next 15 years emphasizing the importance of scaling up malaria responses and moving towards elimination. It also highlights the urgent need to increase investments across all interventions - including preventive measures diagnostic testing treatment and disease surveillance- as well as in harnessing innovation and expanding research. By adopting this strategy WHO Member States have endorsed the bold vision of a world free of malaria and set the ambitious new target of reducing the global malaria burden by 90% by 2030. They also agreed to strengthen health systems address emerging multi-drug and insecticide resistance and intensify national cross-border and regional efforts to scale up malaria responses to protect everyone at risk.

In this radical new book, Patrick Chabal reveals how the future of the West is now inextricably linked to that of the non-West. The rise of the economic power of China and other Asian countries as well as urgent environmental issues now force the West to think in new ways about how to best face the future. This is an issue which runs far deeper than present debates on the decline of the West might suggest. The book argues that the postcolonial challenge, from regions such as Asia, Africa, Latin America and the Middle East, as well as the influence of citizens of non-Western origins now living in the West have combined to expose the limits of Western rationality - that is, the theories and concepts we currently use to understand and act upon the world. Discussing such provocative questions as 'Is it a good idea to build mosques in Europe?' and 'Is Beckham the new black icon?', Chabal explores the growing failure of Western social thought to explain many of our most pressing domestic social and economic issues. He also discusses contentious issues in international relations, such as the spread of democracy and the protection of human rights. He concludes that, ultimately, what the West needs is not more and better theory but an entirely new way of thinking - one that will put an end to its current deep-seated conceit.

As Senegal prepares to celebrate fifty years of independence from French colonial rule, academic and policy circles are engaged in a vigorous debate about its experience in nation building. An important aspect of this debate is the impact of globalization on Senegal, particularly the massive labor migration that began directly after independence. From Tokyo to Melbourne, from Turin to Buenos Aires, from to Paris to New York, 300,000 Senegalese immigrants are simultaneously negotiating their integration into their host society and seriously impacting the development of their homeland. This book addresses the modes of organization of transnational societies in the globalized context, and specifically the role of religion in the experience of migrant communities in Western societies. Abundant literature is available on immigrants from Latin America and Asia, but very little on Africans, especially those from French speaking countries in the United States. Ousmane Kane offers a case study of the growing Senegalese community in New York City. By pulling together numerous aspects (religious, ethnic, occupational, gender, generational, socio-economic, and political) of the experience of the Senegalese migrant community into an integrated analysis, linking discussion of both the homeland and host community, this book breaks new ground in the debate about postcolonial Senegal, Muslim globalization and diaspora studies in the United States. A leading scholar of African Islam, Ousmane Kane has also conducted extensive research in North America, Europe and Africa, which allows him to provide an insightful historical ethnography of the Senegalese transnational experience.

'This book will rightfully head many a reading list...'C.Allen, British Book News Power in Africa casts a fresh look at contemporary Black African politics. It reviews the merits and failings of existing interpretations of Africa's post-colonial society and offers a new approach to its understanding. It has two main aims. First, to present a comparative conceptual framework which places Africa's politics within its appropriate historical context. Second, to offer an explanation of what is actually happening in Africa - beyond the clichs of a dark continent perennially in crisis.

What is the meaning of blackness in Africa? This title tackles the question of race in West Africa through its post-colonial manifestations. Pierre examines key facets of contemporary Ghanaian society, from the pervasive significance of 'whiteness' to the practice of chemical skin-bleaching to the government's active promotion of Pan-African 'heritage tourism'.

A systematic re-evaluation of the role of culture in political analysis. The authors' contentions are that it is unwise to compare different societies without taking into account culture(s); that a cultural approach contributes meaning to political comparison; and that conceptual frameworks can be based on a theoretically eclectic approach.