A provocative new biography of the man who forged America's alliance with the Iroquois William Johnson was scarcely more than a boy when he left Ireland and his Gaelic, Catholic family to become a Protestant in the service of Britain's North American empire. In New York by 1738, Johnson moved to the frontiers along the Mohawk River, where he established himself as a fur trader and eventually became a landowner with vast estates; served as principal British intermediary with the Iroquois Confederacy; command British, colonial, and Iroquois forces that defeated the French in the battle of Lake George in 1755; and created the first groups of "rangers," who fought like Indians and led the way to the Patriots' victories in the Revolution. As Fintan O'Toole's superbly researched, colorfully dramatic narrative makes clear, the key to Johnson's signal effectiveness was the style in which he lived as a "white savage." Johnson had two wives, one European, one Mohawk; became fluent in Mohawk; and pioneered the use of Indians as active partners in the making of a new America. O'Toole's masterful use of the extraordinary (often hilariously misspelled) documents written by Irish, Dutch, German, French, and Native American participants in Johnson's drama enlivens the account of this heroic figure's legendary career; it also suggests why Johnson's early multiculturalism unraveled, and why the contradictions of his enterprise created a historical dead end.

From dust jacket: "Who was John Dunn Hunter? Was he a white man who had been kidnapped as a child and raised to manhood by the Osage Indians; who wrote a widely acclaimed account of his captivity that made him the wonder of two continents; whose self appointed mission was to save the American Indian from genocide beyond the Mississippi; and who, finally, was murdered by an Indian as he bravely rallied the scattered forces of his 'Red and White Republic of Fredonia?' Or was John Dunn Hunter a hoax? an arrant imposter who claimed knowledge of the ways of the Indian for enigmatic motives of self aggrandizement?

"Illuminating the complex relationships between tribal informants and twentieth-century anthropologists such as Boas, Parker, and Fenton, who came to their communities to collect stories and artifacts"--Provided by publisher.

Deinonychus (dye-NAH-nih-kuhss) and other slashers had big, curved, razor-sharp claws. What was special about one of these claws? Answer: The claw on the second toe of a slasher’s foot was shaped like a hook and much bigger than the other claws. Deinonychus and other slashers used that claw to grab on to their prey. These are just some of the fascinating facts kids will discover as they learn all about the deadly predators of the dinosaur age. Savage Slashers uses an engaging question-and-answer format that makes reading fun for emergent and early readers. With large, full-color illustrations, a fascinating "Fact Box" on every two-page spread, and grade-appropriate text, this book is sure to be a hit with all young dinosaur fans.

DigiCat Publishing presents to you this special edition of "Bony and the White Savage" by Arthur W. Upfield. DigiCat Publishing considers every written word to be a legacy of humankind. Every DigiCat book has been carefully reproduced for republishing in a new modern format. The books are available in print, as well as ebooks. DigiCat hopes you will treat this work with the acknowledgment and passion it deserves as a classic of world literature.

Going Native or Going Naïve? is a critical analysis of an esoteric-Indian movement, called white shamanism. This movement, originating from the 1980's New Age boom, redefines the phenomenon of playing Indian. For white shamans and their followers, Indianness turns into a signifier for cultural cloning. By generating a neo-primitivistic bias, white shamanism utilizes esoteric reconceptualizations of ethnicity and identity. In Going Native or Going Naïve?, a retrospective view on psychohistorical and sociopolitical implications of Indianness and (ig)noble savage metaphors should clarify the prefix neo within postmodern adaptations of primitivism. The appropriation of an Indian simulacrum by white shamans as well as white shamanic disciplines connotes a subtle, yet hazardous form of ethnocentrism. Transcending mere market trends and profit margins, white shamanism epitomizes synthetic/cybernetic acculturations. Through investigating the white shamanic matrix, Going Native or Going Naïve? is intended to make these synthesizing processes more transparent.

After her mother dies in 1975, ten-year-old Lemonade must live with her grandfather in a small town famous for Bigfoot sitings and soon becomes friends with Tobin, a quirky Bigfoot investigator.