Gloria Steinem, one of the most iconic feminist thinkers of the world, spent her early years in India. Her time in the country revealed to Gloria the Gandhian insight that change, like a tree, must grow from the bottom up. Subsequently, her decades of work with the feminist movement in the US and across the world taught her that violence and domination are normalized by the false division of human beings into subject and object, the dominator and the dominated, 'masculine' and 'feminine'. In As if Women Matter, Gloria Steinem and activist Ruchira Gupta bring together a selection of ground-breaking essays by Gloria which, since the time that they were first written, have transcended borders and have laid the groundwork for much of modern feminist thought. In these pages, Gloria demonstrates how racism and discrimination based on caste and class differences cannot survive without controlling women's bodies-she also describes the many ways in which women and men are fighting that control. She brilliantly analyzes Adolf Hitler's obsession with masculinity, and finds a gendered understanding of violence in the making. She distinguishes between erotica and pornography, locating the difference between the two in the inequality that governs relations between the sexes. And, in addition to a trenchant account of a few days she spent as a Playboy Bunny, this volume also carries a never-before-published essay on sex trafficking by Gloria, 'The Third Way'. As if Women Matter is scholarly, profound, and leavened by a lightness of touch which makes the most complex arguments accessible to all readers.

"Women have come a long way since the first women's rights convention took place in Seneca Falls, New York, in 1848--but women's rights activists are still working to expand rights today. What are the main concerns of women's rights activists today? And what challenges have women faced in the 1800s, 1900s, and 2000s in their fight for equality? Find out how Susan B. Anthony, Betty Friedan, and other groundbreaking activists paved the way for the women's rights movement today. And learn how activists are working with groups that speak out for the rights of racial minorities and members of the LGBTQ+ community to expand rights for all."--Publisher's description.

A strong polity provides political freedom, education, economic and social opportunities, transparency and protective security for its people. Sen’s capability theory, a social justice provider? Men and Women, are they likewise endowed? Are Papathy’s, Rasammah’s and Sundari’s poverty, situational, generational, absolute, relative, urban or rural? Media rides rough shod feminism bullied and dress codes change. MAS won, AirAsia and the Government lost when Bea, Shima and Nor became pregnant. The law is an ass. Avoid debt traps lest lawful unions be set asunder. Billa distributes drugs, Donna does dud cheques while Vera gets pregnant before marriage. Read all this in the real life compilation of Malaysian women.

Intended for use in courses on law and society, as well as courses in women's and gender studies, women and politics, and women and the law - this book that takes up the question of what women judges signify in several different jurisdictions in the United States, United Kingdom, and European Union. In so doing, its empirical case studies uniquely offer a model of how to study gender as a social process rather than merely studying women and treating sex as a variable. A gender analysis yields a fuller understanding of emotions and social movement mobilization, backlash, policy implementation, agenda setting, and representation. Lastly, the book makes a non-essentialist case for more women judges, that is, one that does not rest on women's difference.

"An interdisciplinary collection of essays examining the role of women in right-wing political activism around the world, from the Afrikaner movement in South Africa in the early twentieth century to the supporters of Sarah Palin in the United States"--Provided by publisher.

"In her foreword, author Susan Seligson states what all men and women already know: "Breasts are an inexplicably big deal." Whether hidden under layers of clothing, half-revealed in the service of fashion (and flirtation) or laid brazenly bare, breasts matter. They demand response, provoke moral questions and force confrontation with the very notion of taboo. Over a period of six years, Jordan Matter photographed over 100 women bare-breasted in New York City. They varied in terms of age, education and profession. Every one was a volunteer. Every subject faced reactions to her decision to defy convention, and many confronted feelings of shame and inadequacy. But after the shoots, the women were unexpectedly euphoric--and Matter wondered just what he had uncovered. Many of the women agreed to interviews or wrote their own texts for this collection, revealing their journeys toward self-acceptance. The result is a remarkable chorus of shared experience, secret fears, optimism and wisdom. Uncovered celebrates the controversial female body. But it also honors the individual women who were willing to confront their culture and themselves. These are their images and their stories, in their own words." -- Publisher's description

American culture is more sexually liberal than ever. But compared to men, women's sexual pleasure has not grown: Up to 40 percent of American women experience the sexual malaise clinically known as low sexual desire. Between this low desire, muted pleasure, and experiencing sex in terms of labor rather than of lust, women by the millions are dissatisfied with their erotic lives. For too long, this deficit has been explained in terms of women's biology, stress, and age. In The Pleasure Gap, Katherine Rowland rejects the idea that women should settle for diminished pleasure; instead, she argues women should take inequality in the bedroom as seriously as we take it in the workplace and understand its causes and effects. Drawing on extensive research and interviews with more than one hundred women and dozens of sexual health professionals, Rowland shows that the pleasure gap is neither medical malady nor psychological condition but rather a result of our culture's troubled relationship with women's sexual expression. This provocative exploration of modern sexuality makes a case for closing the gap for good.