This book is a call for preachers to learn the importance of keeping their eyes on the vision of Jesus and biblical prophets when preaching - that of doing justice, caring for others, and being equitable. The book attempts to make a biblical argument for the importance and the content of prophetic preaching, and argues that the issue is not preaching from a text taken from the prophetic corpus but preaching on the themes that echoed over and over from the biblical prophets themselves.

An excellent guide to the books of the Minor Prophets, this volume is unique for its theological depth. It was written to provide clergy with the tools to once again preach from these important texts with confidence and relevancy.

Christianity must be understood not as a religion of private salvation, but as a gospel movement of universal compassion, which transforms the world in the power of God's truth. Amid several major global crises, including the rise of terrorism and religious fundamentalism and a sudden resurgence of political extremism, Christians must now face up fearlessly to the challenges of living in a "post-truth" age in which deceitful politicians present their media-spun fabrications as "alternative facts." This book is an attempt to enact a transformative theology for these changing times that will equip the global Christian community to take a stand for the gospel in an age of cultural despair and moral fragmentation. The emerging post-Christendom era calls for a new vision of Christianity that has come of age and connects with the spiritual crisis of our times. In helping to make this vision a reality, Searle insists that theology is not merely an academic discipline, but a transformative enterprise that changes the world. Theology is to be experienced not just behind a desk, in an armchair, or in a church, but also in hospitals, in foodbanks, in workplaces, and on the streets. Theology is to be lived as well as read.

The first book length-work on Afa Ajura and translation of his complete poems This is the first English translation of and commentary on the collected poems of Alhaj YŠ«suf á¹¢Ä?liḥ Ajura (1910–2004), a northern Ghanaian orthodox Islamic scholar, poet, and polemicist known as Afa Ajura, or “scholar from Ejura.” The poems, all handwritten in Arabic script, mainly in the Ghanaian language of Dagbani and also Arabic, explore the author’s socio†‘religious beliefs. In the accompanying introduction, the translator examines the diverse themes of the poems and how they challenge TijÄ?niyyah Sufi clerics and traditional practices such as idol worship.

Where have all the prophets gone? And why do preachers seem to shy away from prophetic witness? Astute preacher Leonora Tisdale considers these vexing questions while providing guidance and encouragement to pastors who want to recommit themselves to the task of prophetic witness. With a keen sensitivity to pastoral contexts, Tisdale's work is full of helpful suggestions and examples to help pastors structure and preach prophetic sermons, considered by many to be one of the most difficult tasks pastors are called to undertake.

In this study it is argued that the book of Jeremiah was influenced by the books of Amos and Hosea. All three books show a similar pattern of development. There is a correspondence between the reactions of those addressed and the prophetic message, which changes from the preaching of repentance to a message of irreversible judgment. Finally, these prophets testified that only God could bring about a new future. This study, which originally took the form of a dissertation, examines several topics common to Hosea, Amos and Jeremiah. Dr. Lalleman demonstrates important correspondences which point to a prophetic tradition received and developed by Jeremiah in his own way. The research concentrates on the themes of repentance and hope, covenant, and the role of the prophet in intercession, as well as his personal involvement in his message. The differences between these prophetic books, however, show that the individual characteristics of each prophet must not be neglected. The assumption of one monolithic Deuteronomistic redaction responsible for the editing of all the books is therefore unlikely. The prophets are best interpreted in their own historical contexts, although they are connected by a common spiritual heritage, a prophetic tradition.

In Prophet, Intermediary, King: The Dynamics of Mediation in the Biblical World and Old Babylonian Mari, Julie B. Deluty investigates the mediation of prophecy for kings in biblical narratives and the Old Babylonian corpus from Mari. In many cases, the prophet’s message is delivered through a third party—sometimes a royal official or family member—who may exercise a degree of autonomy in the transmission of the words. Drawing on social network theory, the book highlights the importance of third-party intermediaries in the process of communication that lies at the core of biblical and ancient Near Eastern prophecy. Recognition of the place of non-prophetic intermediaries in a monarchic system offers a new dimension to the study of prophecy in antiquity.