Since the passage of the Wilderness Act of 1964, a hotly contested debate over the value of wilderness reveals cultural anxieties about an American society that has spurned limits. Gratitude for the Wild explores how the wild known in wilderness raises our tolerance for mystery in the recognition of our limits and in the celebration of a God-loved world that exceeds our grasping. The idea of wilderness introduces questions about the balance between utility and appreciation, and between enjoyment and restraint. Wilderness is a nexus of competing and contested accounts of responsibility. In conversation with the work of Doug Peacock, Terry Tempest Williams, James Gustafson, and Martin Luther King Jr., Nathaniel Van Yperen offers an original argument for how wilderness can evoke a vision of a good life in which creaturely limits are accepted in gratitude, even in the face of ambiguity and mystery. Through the theme of gratitude, the book refocuses attention on the role of affection and testimony in ecological ethics and Christian ethics.

Older research on the premodern world limited its focus on the Church, the court, and, more recently, on urban space. The present volume invites readers to consider the meaning of rural space, both in light of ecocritical readings and social-historical approaches. While previous scholars examined the figure of the peasant in the premodern world, the current volume combines a large number of specialized studies that investigate how the natural environment and the appearance of members of the rural population interacted with the world of the court and of the city. The experience in rural space was important already for writers and artists in the premodern era, as the large variety of scholarly approaches indicates. The present volume signals how much the surprisingly close interaction between members of the aristocratic and of the peasant class determined many literary and art-historical works. In a surprisingly large number of cases we can even discover elements of utopia hidden in rural space. We also observe how much the rural world was a significant element already in early-medieval mentality. Moreover, as many authors point out, the impact of natural forces on premodern society was tremendous, if not catastrophic.

The second enthralling installment in the highly praised Conclave of Shadows series—an epic saga of adventure, danger, magic, and intrigue from the New York Times bestselling master Rescued, recruited, and trained by the mysterious Conclave of Shadows, Tal Hawkins, hero of Talon of the Silver Hawk has become one of their most effective operatives. But to destroy the nemesis who annihilated his people, the evil Duke of Olasko, Tad must sell his soul. Masquerading as a noble from the far western territory of the Kingdom of the Isles, he must insinuate himself into the duke’s confidence and carry out his most heinous and dangerous commands—even though it means betraying his own moral code. Driven to the brink, Tal eventually defies the duke—and is imprisoned and left to die in the Fortress of Despair. But the determined young man will not be beaten. Alone, armed only with his courage and wits, Tal makes a daring escape. Returning to Olasko, he will finally brings revenge on his hated enemy.