Orphaned from the age of four, once Irish Martin PA Ward reached sixteen years of age, those high wrought iron gates belonging to Artane, with its harsh and abusive regime, could no longer hold him. Blighted with a tough seriousness, this brilliant life story is also littered with wonderfully amusing images, they being dropped here and there.

"The dauntless story of a British missionary held captive by Chinese communists for three years"-- cover.

"The time is surely right to draw attention to Voltairine de Cleyre, one of the most uncompromisingly revolutionary of all American women writers . . . [Gates of Freedom] gives a fine selection of de Cleyre's work, while articulating it to contemporary critical and cultural concerns . . . . The book's organization, its tendency to tackle the most difficult issues head on, and its careful selection of published and unpublished work are all superb." ---Cary Nelson, University of Illinois "The question of souls is old; we demand our bodies, now." These words are not from a feminist manifesto of the late twentieth century, but from a fiery speech given a hundred years earlier by Voltairine de Cleyre, a leading anarchist and radical thinker. A contemporary of Emma Goldman---who called her "the most gifted and brilliant anarchist woman America ever produced"---de Cleyre was a significant force in a major social movement that sought to transform American society and culture at its root. But she belongs to a group of late-nineteenth-century freethinkers, anarchists, and sex-radicals whose writing continues to be excluded from the U.S. literary and historical canon. Gates of Freedom considers de Cleyre's speeches, letters, and essays, including her most well known essay, "Sex Slavery." Part I brings current critical concerns to bear on de Cleyre's writings, exploring her contributions to the anarchist movement, her analyses of justice and violence, and her views on women, sexuality, and the body. Eugenia DeLamotte demonstrates both de Cleyre's literary significance and the importance of her work to feminist theory, women's studies, literary and cultural studies, U.S. history, and contemporary social and cultural analysis. Part II presents a thematically organized selection of de Cleyre's stirring writings, making Gates of Freedom appealing to scholars, students, and anyone interested in Voltairine de Cleyre's fascinating life and rousing work.

Published in 1855, My Bondage and My Freedom is the second autobiography by Frederick Douglass. Douglass reflects on the various aspects of his life, first as a slave and than as a freeman. He depicts the path his early life took, his memories of being owned, and how he managed to achieve his freedom. This is an inspirational account of a man who struggled for respect and position in life.

A 1956 Hungarian Freedom Fighter, escaping a death sentence inflicted upon him by the Soviet Army, makes a death-defying escape with his wife and baby daughter, seeking a small bridge, shrouded amidst swampy marshland, whose rickety planks wait to lead the family into a vast void called "Freedom."

Jeremiah was God’s man for a nation declining from having been one of the first powers to being a very third-rate power, a nation losing its empire, losing its territory, a nation getting involved in all sorts of relationships with other nations to try to survive by joining larger power units, a nation that was doing exactly what ours is doing, and that was becoming weak in its external and political relationships because it was becoming weak morally and spiritually inside. As we go through this prophecy you will think you are reading the Sunday newspapers. It is a most relevant part of God’s Word. People used to bring me newspaper cuttings during our studies of Jeremiah. They were taking the Word of God, then picking up their newspaper the next morning and relating God’s eternal Word with man’s word. It becomes possible to see how it all fits.