A THIRD collection of short stories (following The Revolt of the Perverts, 1978, and Human Warmth and Other Stories, 1981) Most of these stories were written before it was possible to publish some things during the Zeitgeist of the past two decades and maybe even still today. This is a literature-may-help-but-maybe-not cry at the end of the millennium. Politically impolite. Dedicated to teachers, children, animals, and ex-Catholics.--Published first in such magazines as The Kenyon Review. Awarded a Certificate of Merit in Writer´s Digest 2000 S-P Book Awards

When he moves from Los Angeles to Providence, Rhode Island, Kenny discovers that his new house is haunted by the spirit of a black slave boy who asks Kenny to return with him to the early nineteenth century and prevent his murder by slave traders.

Shortlisted for the Dundee International Book Prize, Necropsy in E Minor is the tale of a young college professor who sits down to write what he calls a “memoir,†but which really only records the past six months of his life (with numerous digressions), and ends, with the last line, after a richly devastating encounter, at the moment of writing.Who is this person? That is kept a secret, despite the fact that he is writing for no audience other than himself. His name does not appear, but those of others do, necessary to ensure the accuracy of the anagrams and puns that have helped map his universe since he found “The Note.†Given his disposal to interpret this anonymous confessional/fantasy story, an endeavor undertaken with the firm belief that it was written for him, by someone he knows, and purposefully left for him to find.Having abandoned the scholarly methodologies and subjects that would actually allow him to attain tenure, our professor on the lam performs all manner of linguistic analyses of the note, drives around the rim of Florida (the pilgrimage method, fittingly circular), desperately uses inkblots, the I Ching, and tarot cards for practical advice, adopts a cat named Sanity, becomes an amateur ornithologist, develops a theory of “instantaneous architecture,†endures a shamanic experience, and eggs himself on with the hope that, no matter what happens, his “memoir†might one day be found by archaeologists and thereby provide a key to human life at the close of the twentieth century.

A landmark new translation of the most significant text in medieval Jewish thought. Written in Arabic and completed around 1190, the Guide to the Perplexed is among the most powerful and influential living texts in Jewish philosophy, a masterwork navigating the straits between religion and science, logic and revelation. The author, Rabbi Moses ben Maimon, commonly known as Maimonides or as Rambam, was a Sephardi Jewish philosopher, jurist, and physician. He wrote his Guide in the form of a letter to a disciple. But the perplexity it aimed to cure might strike anyone who sought to square logic, mathematics, and the sciences with biblical and rabbinic traditions. In this new translation by philosopher Lenn E. Goodman and historian Phillip I. Lieberman, Maimonides' warm, conversational voice and clear explanatory language come through as never before in English. Maimonides knew well the challenges facing serious inquirers at the confluence of the two great streams of thought and learning that Arabic writers labeled 'aql and naql, reason and tradition. The aim of the Guide, he wrote, is to probe the mysteries of physics and metaphysics. But mysteries, to Maimonides, were not conundrums to be celebrated for their obscurity. They were problems to be solved. Maimonides' methods and insights resonate throughout the work of later Jewish thinkers, rationalists, and mystics, and in the work of philosophers like Thomas Aquinas, Spinoza, Leibniz, and Newton. The Guide continues to inspire inquiry, discovery, and vigorous debate among philosophers, theologians, and lay readers today. Goodman and Lieberman's extensive and detailed commentary provides readers with historical context and philosophical enlightenment, giving generous access to the nuances, complexities, and profundities of what is widely agreed to be the most significant textual monument of medieval Jewish thought, a work that still offers a key to those who hope to harmonize religious commitments and scientific understanding.

Hurricane Katrina made landfall on the American Gulf Coast on August 29, 2005. Biloxi, Mississippi, a small town on the coast, was one of the towns devastated directly by the storm. Drawing on ethnographic, media, and historic document research and analysis, Jennifer Trivedi explores the pre-disaster cultural, historical, social, political, and economic distinctions that shaped the recovery ofBiloxi and Biloxians. Trivedi examines how networks of people, groups, and institutions worked to prepare for and recover from the hurricane, reinforcing the distinctions that existed before the storm.