The complete story of Jewish Harlem and its significance in American Jewish history New York Times columnist David W. Dunlap wrote a decade ago that “on the map of the Jewish Diaspora, Harlem Is Atlantis. . . . A vibrant hub of industry, artistry and wealth is all but forgotten. It is as if Jewish Harlem sank 70 years ago beneath waves of memory beyond recall.” During World War I, Harlem was the home of the second largest Jewish community in America. But in the 1920s Jewish residents began to scatter to other parts of Manhattan, to the outer boroughs, and to other cities. Now nearly a century later, Jews are returning uptown to a gentrified Harlem. The Jews of Harlem follows Jews into, out of, and back into this renowned metropolitan neighborhood over the course of a century and a half. It analyzes the complex set of forces that brought several generations of central European, East European, and Sephardic Jews to settle there. It explains the dynamics that led Jews to exit this part of Gotham as well as exploring the enduring Jewish presence uptown after it became overwhelmingly black and decidedly poor. And it looks at the beginnings of Jewish return as part of the transformation of New York City in our present era. The Jews of Harlem contributes much to our understanding of Jewish and African American history in the metropolis as it highlights the ever-changing story of America’s largest city. With The Jews of Harlem, the beginning of Dunlap’s hoped-for resurfacing of this neighborhood’s history is underway. Its contemporary story merits telling even as the memories of what Jewish Harlem once was warrants recall.

The complete story of Jewish Harlem and its significance in American Jewish history New York Times columnist David W. Dunlap wrote a decade ago that “on the map of the Jewish Diaspora, Harlem Is Atlantis. . . . A vibrant hub of industry, artistry and wealth is all but forgotten. It is as if Jewish Harlem sank 70 years ago beneath waves of memory beyond recall.” During World War I, Harlem was the home of the second largest Jewish community in America. But in the 1920s Jewish residents began to scatter to other parts of Manhattan, to the outer boroughs, and to other cities. Now nearly a century later, Jews are returning uptown to a gentrified Harlem. The Jews of Harlem follows Jews into, out of, and back into this renowned metropolitan neighborhood over the course of a century and a half. It analyzes the complex set of forces that brought several generations of central European, East European, and Sephardic Jews to settle there. It explains the dynamics that led Jews to exit this part of Gotham as well as exploring the enduring Jewish presence uptown after it became overwhelmingly black and decidedly poor. And it looks at the beginnings of Jewish return as part of the transformation of New York City in our present era. The Jews of Harlem contributes much to our understanding of Jewish and African American history in the metropolis as it highlights the ever-changing story of America’s largest city. With The Jews of Harlem, the beginning of Dunlap’s hoped-for resurfacing of this neighborhood’s history is underway. Its contemporary story merits telling even as the memories of what Jewish Harlem once was warrants recall.

Mordecai Kaplan, the founder of the Reconstructionist movement, was the most influential and controversial radical Jewish thinker in the twentieth century. This book examines the intellectual influences that moved Kaplan from Orthodoxy and analyzes the combination of personal, strategic, and career reasons that kept Kaplan close to Orthodox Jews, posing a question crucial to the understanding of any religion: Can an established religious group learn from a heretic who has rejected its most fundamental beliefs?

Jews in Gotham follows the Jewish saga in ever-changing New York City from the end of the First World War into the first decade of the new millennium. This lively portrait details the complex dynamics that caused Jews to persist, abandon, or be left behind in their neighborhoods during critical moments of the past century. It shows convincingly that New York retained its preeminence as the capital of American Jews because of deep roots in local worlds.

2014 Runner-Up, MLA Prize in United States Latina and Latino and Chicana and Chicano Literary and Cultural Studies In Unbecoming Blackness, Antonio López uncovers an important, otherwise unrecognized century-long archive of literature and performance that reveals Cuban America as a space of overlapping Cuban and African diasporic experiences. López shows how Afro-Cuban writers and performers in the U.S. align Cuban black and mulatto identities, often subsumed in the mixed-race and postracial Cuban national imaginaries, with the material and symbolic blackness of African Americans and other Afro-Latinas/os. In the works of Alberto O’Farrill, Eusebia Cosme, Rómulo Lachatañeré, and others, Afro-Cubanness articulates the African diasporic experience in ways that deprive negro and mulato configurations of an exclusive link with Cuban nationalism. Instead, what is invoked is an “unbecoming” relationship between Afro-Cubans in the U.S and their domestic black counterparts. The transformations in Cuban racial identity across the hemisphere, represented powerfully in the literary and performance cultures of Afro-Cubans in the U.S., provide the fullest account of a transnational Cuba, one in which the Cuban American emerges as Afro-Cuban-American, and the Latino as Afro-Latino.

This text examines the participation of Italian and Jewish Americans, both on the home front and overseas, in the First World War. Christopher M. Sterba argues that immigrant communities played a significant role in American public life for the first time during this conflict.