The goal of the Palestinian national movement, including the Palestinian Authority, is to rewrite the history of the Land of Israel. The Palestinian Arabs developed several agendas about the history of the country, one claiming that they are the ancient population of the country they call Falastin (Palestine) and the Jews have no historical claim on that country. Professor Shlomo Sand adopted one of their agendas and claims that the Romans never exiled the Jews 2,000 years ago and the Jews converted to Islam during the Arab-Muslim occupation of the country (640-1099). He concludes that the Palestinians are the descendants of these Jews and the country belongs to them. The historical facts, however, tell a different story... This volume brings historical and archeological research on the ethnic-religious composition of the population of the country from the Arab-Muslim occupation until World War I. The second volume will deal with the years 1918-1948 until the establishment of the State of Israel. This series aims to disprove the thesis that the Arabs in Israel are the ancient population of the country and prove that most of them are descendants of immigrants who came to the country from Arab and Muslim lands in small numbers during a slow process taking hundreds of years. Some were invited by the various occupation governments who wished to settle the unpopulated regions of the country. Between the end of the 19th century and the start of World War I in 1914 the immigration became greater due to the economic opportunities and employment created by the Zionist movement, Jewish investors, and Christian organizations. The economic development created much better opportunities compared with the situation in their home countries.

The Palestinian National Movement and its Palestine Authority aim to rewrite the history of the Land of Israel. They have developed several agendas about the history of the country. One agenda claims that they are the ancient population of the country they call Falstin (Palestine). The other claims said they settled in the country in 640; they have a history of 1,381 years. The Jews, they say, have no historical claim on that country; but another agenda claims that Jews did populate the country, but the Romans conquers never exiled the Jews two thousand years ago. The Jews converted to Islam during the Arab-Muslim occupation of the country (640–1099) and that the Palestinians are the descendants of these Jews and, therefore, the rightful heirs of the country. But the historical facts tell a different story. This book is the second volume of When and How the Arabs and Muslims Immigrated to the Land of Israel. The first volume deals with 640–1914 and brings evidence that most Palestinians are descendants of immigrants who came to the country from Arab and Muslim countries in small numbers during a slow process over hundreds of years; and between the end of the nineteenth century and First World War, their number grew by immigrant workers. This volume brings evidence that under the British Mandate rule (1918–1948), waves of Arab/Muslim immigrant workers entered the country illegally because of the British policy to ignore illegal immigration. The British mandate government actually ordered the Transjordan army responsible for controlling the borders to ignore illegal immigration. Also, the British Army brought Arab workers from Egypt, Syria, and Lebanon to build and work in their camps. The economic and employment opportunities created by the Zionist Movement, Jewish investors and immigrants, Christian organizations, and the British Mandate in the Land of Israel drew an increasing number of Arab immigrant workers. These opportunities were much better than those they had in their home countries.

Imperialist Rome employed a policy of colonization and confiscation of Jewish land, transferring it to foreigners who immigrated to the Land of Israel and settled there with the support of Roman governments. Jewish resistance to Roman policies in the Great Revolt (66-70) and the Bar Kokhba Revolt (132-135) was cruelly suppressed. Of a population of nearly 2.5 million Jews in the Land of Israel during the first century CE, only 800,000 or so remained by the end of Roman occupation in the fourth century CE. The Jewish majority in the Land of Israel was eliminated by war casualties, the sale of prisoners of war in Roman slave markets throughout the empire, and the flight of Jewish refugees. In response to the Jewish resistance to Roman policies, the Romans concentrated their attacks on elements central to the Jewish religion, destroying the temple in Jerusalem and passing decrees against circumcision and the study of the Torah. Renaming Judea as Syria-Palaestina aimed to remove any surviving connection to the Jewish nation. The Jewish minority in the Land of Israel continued to shrink during the centuries of Byzantine, Arab, Crusader, and Mamluk occupations. Jews preferred emigration over conversion.

A landmark history of one hundred years of war waged against the Palestinians from the foremost US historian of the Middle East, told through pivotal events and family history In 1899, Yusuf Diya al-Khalidi, mayor of Jerusalem, alarmed by the Zionist call to create a Jewish national home in Palestine, wrote a letter aimed at Theodore Herzl: the country had an indigenous people who would not easily accept their own displacement. He warned of the perils ahead, ending his note, “in the name of God, let Palestine be left alone.” Thus Rashid Khalidi, al-Khalidi’s great-great-nephew, begins this sweeping history, the first general account of the conflict told from an explicitly Palestinian perspective. Drawing on a wealth of untapped archival materials and the reports of generations of family members—mayors, judges, scholars, diplomats, and journalists—The Hundred Years' War on Palestine upends accepted interpretations of the conflict, which tend, at best, to describe a tragic clash between two peoples with claims to the same territory. Instead, Khalidi traces a hundred years of colonial war on the Palestinians, waged first by the Zionist movement and then Israel, but backed by Britain and the United States, the great powers of the age. He highlights the key episodes in this colonial campaign, from the 1917 Balfour Declaration to the destruction of Palestine in 1948, from Israel’s 1982 invasion of Lebanon to the endless and futile peace process. Original, authoritative, and important, The Hundred Years' War on Palestine is not a chronicle of victimization, nor does it whitewash the mistakes of Palestinian leaders or deny the emergence of national movements on both sides. In reevaluating the forces arrayed against the Palestinians, it offers an illuminating new view of a conflict that continues to this day.

The control of land remains the crucial issue in the Arab-Israel conflict. Kenneth Stein investigates in detail and without polemics how and why Jews acquired land from Arabs in Palestine during the British Mandate, and he reaches conclusions that are challenging and suprising. Stein contends that Zionists were able to purchase the core of a national territory in Palestine during this period for three reasons: they had the single-mindedness of purpose, as well as the capital, to buy the land; the Arabs, economically impoverished, politically fragmented, and socially atomized, were willing to sell the land; and the British were largely ineffective in regulating land sales and protecting Arab tenants. Neither Arab opposition to land sales nor British attempts to regulate them actually limited land acquisition. There were always more Arab offers to sell land than there were Zionist funds. In fact, many sales were made by Arab politicians who publicly opposed Zionism and even led agitation against land acquisition by Jews. Zionists furthered their own ambitions by skillfully using their understanding of the bureaucracy to write laws and to influence key administrative appointments. Further, they knew how to take advantage of social and economic cleavages within Arab society. Based primarily on archival research, The Land Question in Palestine, 1917-1939 offers an unusually balanced analysis of the social and political history of land sales in Palestine during this critical period. It provides exceptional and essential insight into one of the most troubling conflicts in today's world.

“In this epic examination, [a] celebrated historian explores the evolution of Judaism and Islam through a lens of Middle Eastern stability.” (Publishers Weekly) The relationship between Jews and Muslims has been a flashpoint that affects stability in the Middle East with global consequences. In this eloquent book, Martin Gilbert presents a fascinating account of the hope and fear that have characterized these two peoples through the 1,400 years of their intertwined history. Harking back to the Biblical story of Ishmael and Isaac, Gilbert takes the reader from the origins of the fraught relationship—the refusal of Medina’s Jews to accept Mohammed as a prophet—through the ages of the Crusader reconquest of the Holy Land and the great Muslim sultanates to the present day. He explores the impact of Zionism in the early twentieth century, the clash of nationalisms during the Second World War, the mass expulsions and exodus of 800,000 Jews from Muslim lands following the birth of Israel, the Six-Day War, and the political sensitivities of the current Middle East. Ishmael’s House sheds light on a time of prosperity and opportunity for Jews in Muslim lands stretching from Morocco to Afghanistan, with many instances of Muslim openness, support, and courage. Drawing on Jewish, Christian, and Muslim sources, Gilbert uses archived material, poems, letters, memoirs, and personal testimony to uncover the human voice of this centuries-old conflict. Ultimately Gilbert’s moving account of mutual tolerance between Muslims and Jews provides a perspective on current events and a template for the future. “A reliable source and a pleasure to read.” —Herman Wouk, Pulitzer prize winning author of The Caine Mutiny “Moving and important.” —The Independent