A provocative new interpretation of the Adam and Eve story from an expert in Biblical literature. The Garden of Eden story, one of the most famous narratives in Western history, is typically read as an ancient account of original sin and humanity’s fall from divine grace. In this highly innovative study, Ziony Zevit argues that this is not how ancient Israelites understood the early biblical text. Drawing on such diverse disciplines as biblical studies, geography, archaeology, mythology, anthropology, biology, poetics, law, linguistics, and literary theory, he clarifies the worldview of the ancient Israelite readers during the First Temple period and elucidates what the story likely meant in its original context. Most provocatively, he contends that our ideas about original sin are based upon misconceptions originating in the Second Temple period under the influence of Hellenism. He shows how, for ancient Israelites, the story was really about how humans achieved ethical discernment. He argues further that Adam was not made from dust and that Eve was not made from Adam’s rib. His study unsettles much of what has been taken for granted about the story for more than two millennia—and has far-reaching implications for both literary and theological interpreters. “Classical Hebrew in the hands of Ziony Zevit is like a cello in the hands of a master cellist. He knows all the hidden subtleties of the instrument, and he makes you hear them in this rendition of the profoundly simple story of Adam, Eve, the Serpent, and their Creator in the Garden of Eden. Zevit brings a great deal of other biblical learning to bear in a surprisingly light-hearted book.”―Jack Miles, author of God: A Biography

God’s Story Will End Better than It Began . . . Experienced Bible teacher Nancy Guthrie traces 9 themes throughout the Bible, revealing how God’s plan for the new creation will be far more glorious than the original. But this new creation glory isn’t just reserved for the future. The hope of God’s plan for his people transforms everything about our lives today.

Have you explored the many intricacies in the Garden of Eden story? How about studying Genesis 3 in its original language? Pastor Clayton Kendall encourages us to think for ourselves, and in this substantive and learned work he presents a common sense look into what literalists ask us to believe regarding Adam, Eve, and the serpent.

A sensational bestseller when it appeared in 1986, The Garden of Eden is the last uncompleted novel of Ernest Hemingway, which he worked on intermittently from 1946 until his death in 1961. Set on the Côte d'Azur in the 1920s, it is the story of a young American writer, David Bourne, his glamorous wife, Catherine, and the dangerous, erotic game they play when they fall in love with the same woman. “A lean, sensuous narrative...taut, chic, and strangely contemporary,” The Garden of Eden represents vintage Hemingway, the master “doing what nobody did better” (R.Z. Sheppard, Time).

God did not curse Eve or limit woman in any way. Sadly, modern translations of Genesis 3:16 make it look like God did both. God didn't curse Adam either, but God did speak to him in a way exactly parallel to the other rebel in the Garden of Eden, the serpent-tempter. And two curses were imposed by God because of them. People have made up many myths and stories about what supposedly happened in Eden. They make it seem like God cursed the woman and that she somehow deserved it. She didn't. They make it seem like God instituted the man's bad behavior toward his wife. God didn't. The Bible tells us what really happened. And this book is all about what God really said especially in Genesis 3:16. When these chapters in Genesis are rightly understood, and we gain a true view of what God really said to the woman in Genesis 3:16, many New Testament passages can be reinvestigated. They too can be cleared away of the bias we find popping up in translations of, and commentary on, several key passages in the New Testament that look back to Genesis 2 and 3. This book is based on the episodes of Season One of The Eden Podcast (TheEdenPodcast.com).

When the book opens Eve, who is the narrator ,is just coming into consciousness. She has been given by God to the Serpent to raise. Her sense of wonder as the Serpent introduces her to life in Paradise is a strength of the book; she learns about nature, love and the way that the new and fascinating world works. When she comes into contact with God - who rears Adam - she is wary of his dominance and egotism.One day, becoming impatient to discover whether or not he`s designed the male and female to procreate properly, God rushes Adam and Eve into intercourse.The Serpent alone regcognizes the consequences of God`s act. `Until today Eve has felt...that the world was good...' but ' Adam as good as raped her.' Eve is devastated by the experience.Eve leaves the Garden to gain some distance from God and to discover what exists in the outside world; the Serpent accompanies her. They make several journeys - one to a volcano, one to a desert, one to a mountain range and one to the sea (where Eve swims out to sea against the instructions of the Serpent and nearly drowns.) On their return to the Garden, the roots of the apple tree of the Knowledge of Good and Evil begin to grow; the Serpent sensing that time is running out to teach Eve that love making is good, changes into a man and makes love to her with great sensitivity. After this she is prepared to accept her role as the mother of humankind.God is outraged by Eve's - and also Adams's - interest in the tree of knowledge. He is at his capricious worst: everything must bow to his wishes. They realise that if they are to have any freedom of will they must leave God and the garden . The Serpent warns them that this will involve future suffering but Eve feels she must develop and be her own person.They go forth...

Hailed as "the most radical repackaging of the Bible since Gutenberg", these Pocket Canons give an up-close look at each book of the Bible.