What If? is an entertaining, thoughtful, provocative and original look at some of the milestones of twentieth century Irish history that offers a glimpse of what might have been. We all know that there was nothing inevitable about much of modern Ireland's history. Things could have turned out very differently, so it is natural to wonder what would have happened if certain events had never occurred or happened in a different way. What If? is the thought-provoking, enjoyable and insightful book that explores this conceit as its starting point, asking of key events in twentieth-century Ireland: 'what if?' Based on Diarmaid Ferriter's acclaimed RTÉ Radio One series, the book looks at twenty events in twentieth-century Ireland, each of which was discussed on Ferriter's show with two experts, and speculates on how things might have developed had circumstances been different. In doing so, Ferriter also sheds much new light on what actually did happen, how Ireland changed during the course of the twentieth century and the experiences of those who lived through it. The big questions are tackled: what if there had been no 1916 Rising? What if Ireland had been invaded during World War II? What if there had been no programmes for economic expansion? What if Mary Robinson had not been elected president in 1990? But the book also poses other, less obvious, questions: what if James Joyce and Samuel Beckett had stayed in Ireland; if Britain had blocked Irish immigration in the 1950s; if there had been no Late Late Show or Magill magazine; if Bishop Eamon Casey had never met Annie Murphy; or if John Charles McQuaid had never been Archbishop of Dublin? What If? Alternative Views of Twentieth-Century Ireland: Table of Contents Introduction - What if there had been no Late Late Show? - What if there had been no pro-life amendment referendum in 1983? - What if there had been no Magill magazine? - What if John Charles McQuaid had not been appointed Archbishop of Dublin in 1940? - What if Ben Dunne had not gone on a golfing trip to Florida in 1992? - What if Bishop Eamon Casey's secret had not been discovered? - What if there had been no 1916 Rising? - What if the Treaty ports had not been returned in 1938? - What if the Blueshirts had attempted a coup in 1933? - What if de Valera had stood down as leader of Fianna Fáil in 1948 instead of 1959? - What if Donogh O'Malley had not introduced free secondary education in 1967? - What if the Irish Press had not closed down in 1995? - What if James Joyce and Samuel Beckett had stayed in Ireland? - What if Frank Duff had not established the Legion of Mary in 1921? - What if the Jim Duffy tape had not been released during the 1990 presidential election? - What if Proportional Representation had been abolished in 1959 or 1968? - What if T. K. Whitaker had not been appointed Secretary of the Department of Finance in 1956? - What if the members of U2 had gone to different schools in the 1970s? - What if Britain had imposed restrictions on Irish immigration in the 1950s? - What if Noël Browne had not been involved in Irish politics?

History did not have to work out the way it actually did. Ferriter looks at twenty events in twentieth-century Irish life and wonders how they might have been different: What if Joyce and Beckett had stayed in Ireland? What if Britain had blocked Irish immigration in the 1950s? What if there had been no 'Late Late Show'?

Migration - people moving in as immigrants, around as migrants, and out as emigrants - is a major theme of Irish history. This is the first book to offer both a survey of the last four centuries and an integrated analysis of migration, reflecting a more inclusive definition of the 'people of Ireland'.

Ferriter covers such subjects as abortion, pregnancy, celibacy, contraception, censorship, infanticide, homosexuality, prostitution, marriage, popular culture, social life and the various hidden Irelands associated with sexual abuse - all in the context of a conservative official morality backed by the Catholic Church and by legislation. The book energetically and originally engages with subjects omitted from the mainstream historical narrative. The breadth of this book and the richness of the source material uncovered make it definitive in its field and a most remarkable work of social history.

This book offers various perspectives on inclusive and exclusive societies and the factors involving categorization of people in dystopic and utopic novels and poems, with a particular emphasis on religion. The theme is tackled from different points of views by the various authors, whose contributions focus on American, British, European, and Eastern literature. As such, the book will be of interest to scholars and students of comparative literature, American literature, and British literature, and those who study religion or a variety of interdisciplinary subjects.

In light of its upcoming centenary in 2016, the time seems ripe to ask: why, how and in what ways has memory of Ireland’s 1916 Rising persisted over the decades? In pursuing answers to these questions, which are not only of historical concern, but of contemporary political and cultural importance, this book breaks new ground by offering a wide-ranging exploration of the making and remembrance of the story of 1916 in modern times. It draws together the interlocking dimensions of history-making, commemoration and heritage to reveal the Rising’s undeniable influence upon modern Ireland’s evolution, both instantaneous and long-term. In addition to furnishing a history of the tumultuous events of Easter 1916, which rattled the British Empire’s foundations and enthused independence movements elsewhere, Ireland’s 1916 Rising mainly concentrates on illuminating the evolving relationship between the Irish past and present. In doing so, it unearths the far-reaching political impacts and deep-seated cultural legacies of the actions taken by the rebels, as evidenced by the most pivotal episodes in the Rising’s commemoration and the myriad varieties of heritage associated with its memory. This volume also presents a wider perspective on the ways in which conceptualisations of heritage, culture and identity in Westernised societies are shaped by continuities and changes in politics, society and economy. In a topical conclusion, the book examines the legacy of Queen Elizabeth II’s visit to the Garden of Remembrance in 2011, and looks to the Rising’s 100th anniversary by identifying the common ground that can be found in pluralist and reconciliatory approaches to remembrance.

Hard-nosed scholarship and moral passion underpin Diarmaid Ferriter's work. Now he turns to the key years of the 70s, when after half a century of independence, questions were being asked about the old ways of doing things. Ambiguous Republic considers the widespread social, cultural, economic and political upheavals of the decade, a decade when Ireland joined the EEC; when for the first time a majority of the population lived in urban areas; when economic challenges abounded; which saw too an increasingly visible feminist moment, and institutions including the Church began to be subjected to criticism.Diarmaid Ferriter's earlier books have been described as 'a landmark' and 'an immense contribution'; making 'brilliant use of new sources'; 'prodigiously gifted', and 'ground-breaking'. All those words apply to this important book based on recently opened archives and unique access to the papers of Jack Lynch and Liam Cosgrave.