Whanga Mitchell's singular passion is to become a US Marine. Dexter Bryant's only desire is to bring his unyielding mother to accept his black wife before the baby comes. John Mitchell's one regret is raising his daughter near a marine base. Susan Bryant's lone mission is to destroy her black daughter-in-law before her black daughter-in-law destroys the proud Irish bloodline of the Bryant's ancestry. Will the honesty and purity of Whanga's heart sustain her amid silent adversaries individually seeking her destruction? And then, there is Mahmoud Abbas, whose sole desire is revenge. "Well, my brother, Hussein, I'll tell you this. While the rest of the world is still fussing over nuclear enrichment, our brothers in Iran, thanks to Allah, are far beyond that." "I don't understand," Hussein said. "Are you saying they already have the nuclear bomb?" "Shhh, don't say it too loud. This is only known to a very few privileged individuals.

The ten years old whose virginity Koko violated is now his wife and finally bringing his seed into the world. He is proud, happy, and filled with anticipations until the reality of the other side of his ruthlessness catches him off guard. Suddenly, his enthusiasm fades, pride and happiness escaping to a place he'd kept them all his life. Now, he yearns for his seed to belong to that other side, far away from the brutal world of his existence. And, the choice he makes on this fateful day, will eventually determine, for better or worse, the sequence of his destiny.

If a girl runs away or dies; she must be replaced by another girl from within the same family. Some girls in ritual servitude are the third or fourth female in their family suffering for the same crime, sometimes for something as minor as the loss of a trivial property. In spite of being outlawed in 1998, which carries a minimum three-year prison sentence, Trokosi is still practiced today in the Volta region in Ghana. Beside the Ewes that carry out the ritual, Togo and Benin also indulge the vile practice, where it is called voodoosi or vudusi. In Ghana, the setting of this account, victims are commonly known as fetish slaves, because, the gods of African Traditional Religion are popularly referred to as fetishes and the priests who serve them as fetish priests.

A trilogy of Christmas Lawrence's reflection into his past behaviors and negative practices that consequentially brought him from a thirteen room mansion into the most deplorable part of the Liberian refugees' camp. Betraying some editorial accuracy to emphasize his character's grumpy retrospect, the author cleverly managed to depict Christmas' unique prospective on life and relationships, while frequently exposing the base of man's inimitable psychosis.

Now, most people that aren't users or customers of Vodafone will quickly conclude that I'm this poor victim being used by another mobile phone giant to market or sell their products and services. Granted they may be right, it still doesn't change the fact my ten years experiences with Vodafone should be told. My name is Kɔnkɔsan, a twenty-six year old mobile phone trader at Nkrumah Circle in Accra, Ghana. I've sold and serviced all brands of mobile or cell phones in the last ten years, which I believe have given me a great deal of insight into the pros and cons of the various local telecommunication industries.This book will take you through some my encounters and experiences of the last decade, where customers from all walks of life, for one reason or the other felt compelled to spill out their frustrations, their guts--good or bad, at any given time about their personal cell phone service providers.