Modern psychology is at an impasse as it searches anxiously for new therapies to address the increasing occurrence of mental illness in contemporary society. In this groundbreaking anthology, leading authors from the perennialist school, including Huston Smith, Seyyed Hossein Nasr, and Frithjof Schuon, draw on the age-old insights of the world s wisdom traditions to argue that modern psychology behaviorism, psychoanalysis, humanistic and transpersonal psychology overlooks the specifically spiritual factors contributing to mental health and illness."

“A lucid, thorough and fresh exploration of the material. This is an exceedingly helpful study and may be the best single textbook on the subject. Previously, there was little of note in between inadequate introductions to Hindu thought and the more specialized primary or secondary materials. Organ is a competent philosopher and presents the ‘Hindu quest’ in a scholarly and readable form…it is a key book for undergraduate libraries and would be an invaluable asset in a course which dealt seriously and at any length with the Hindu tradition. Excellent bibliography.” —Choice “This is not just another book on Hinduism, but a source of systematic information…” —Bibliography of Philosophy “This scholarly and perceptive account makes Hindu beliefs and practices intelligible by showing how the contradictions which have puzzled Westerners are rooted in Human Diversity.” —The Review of Metaphysics

The subject matter of this book is so vast that it would be presumptuous to attempt to deal with comprehensively and it would be pre-posterous to pretend to a final solution to a set of ideasas comprehensive as these worldwiews. The author is aware that the contents of this comperative study may appear offensive to the followersof Sri Aurobindo. He tries to stimulate a fruitful dialogue and evaluates this dialogue in a sympathic manner when he refers to the intentions of both thinkers.

While Indian Philosophy has been in our time the object of mainly academic interest Yoga has become in recent decades and object of wide spread popular interest particularly in the west. But from at least the time of the Upanisads till Aurobindo Yoga has been an important source of inspiration to philosophy in Indian and philosophy in turn has often provided in turn has often provided an initial impetus and motivation for the practice of yoga and has produced various interpretations of Yogic experiences. It is therefore most appropriate that Yoga and Indian philosophy be given equal attention both in the context of academic research and in the framework of popularising Yoga.

to record and analuyse the inner and outer events of the investigation