Mysticism and esotericism are two intimately related strands of the Western tradition. Despite their close connections, however, scholars tend to treat them separately. Whereas the study of Western mysticism enjoys a long and established history, Western esotericism is a young field. The Cambridge Handbook of Western Mysticism and Esotericism examines both of these traditions together. The volume demonstrates that the roots of esotericism almost always lead back to mystical traditions, while the work of mystics was bound up with esoteric or occult preoccupations. It also shows why mysticism and esotericism must be examined together if either is to be understood fully. Including contributions by leading scholars, this volume features essays on such topics as alchemy, astrology, magic, Neoplatonism, Kabbalism, Renaissance Hermetism, Freemasonry, Rosicrucianism, numerology, Christian theosophy, spiritualism, and much more. This Handbook serves as both a capstone of contemporary scholarship and a cornerstone of future research.

Provides overview, from antiquity onwards, on various Western religious esoteric movements. This book includes topics such as: alchemy, Gnosticism, Hermeticism, Rosicrucianism, Theosophy and more.

Widely received in France, this brief, comprehensive introduction to Western esotericism by the founder of the field is at last available in English. A historical and pedagogical guide, the book is written primarily for students and novices. In clear, precise language, author Antoine Faivre provides an overview of Western esoteric currents since late antiquity. The bulk of the book is laid out chronologically, from ancient and medieval sources (Alexandrian hermetism, gnosticism, neoplatonism), through the Renaissance up to the present time. Its coverage includes spiritual alchemy, Jewish and Christian Kabbalah, Christian theosophy, Rosicrucianism, Illuminism, 'mystical' Free-Masonry, the Occultist current, Theosophical and Anthroposophical Societies, the Traditionalist School, and 'esotericism' in contemporary initiatic societies and in New Religious Movements. Faivre explores how these currents are connected, and refers to where they appear in art and literature. The book concludes with an annotated bibliography, which makes it an essential resource for beginners and scholars alike.

A renewed interest in the spiritual, with an increasing number of people today wishing to incorporate the contemplative in their active lives, prompts the reissue of this classic work, a doctrine that is at once elevated and practical. The writings are meant to be studied from three distinct points of view: religious philosophy, material for the study of those states between mind and body such as ecstasy and trance, and for the sake of their mysticism. Drawn from the writings and teachings of Saint Augustine, Saint Gregory and Saint Bernard, the writings form a coordinated body of doctrine with what three great teachers of mystical theology in the Western Church have written concerning their own religious experience and the theories they based on it. In addition, the book discusses such important topics as speculative contemplation, what mysticism is, the characteristics of Western mysticism, the practical, and the contrasts between the contemplative and active lives. No student of mysticism can possibly afford to neglect a volume so full of valuable suggestions and real insight into spiritual conditions.

This book offers a philosophical account of ordinary consciousness as a step toward understanding mystical consciousness. Presupposing a living interaction between meditation and thinking, the work draws on Western and Japanese thinkers to develop a philosophy of religion that is friendly to the experience of meditators and that can explore such themes as emptiness, nothingness, and the self. Western thinkers considered include Plotinus, Eckhart, Schleiermacher, Heidegger, Brentano, Husserl, Sartre, and Lonergan; and Japanese thinkers referenced include Nishitani, Hisamatsu, and Suzuki. All employed centering prayer, Zen, or other forms of mental concentration. Particular emphasis is placed on the work of twentieth-century Catholic philosopher Bernard Lonergan, whose writings on consciousness can inform an understanding of mysticism.