Part 1 of this study is a glossary with comparative analysis of non-normative Akkadian forms, Hittite and Hurrian words, West Semitic lexemes, and words of uncertain origin, with special attention given to the West Semitic forms. Part 2 consists of grammatical observations pertaining to the West Semitic forms, under the headings orthography, phonology, and morphology.

Israelite festival calendar texts (Exod 23; 34; Lev 23; Num 28–29; Deut 16; and Ezek 45) share many features; however, there are also differences. Some of the most-often-cited differences are the following: festival dates, festival locations, date of the New Year, festival timing, and festival names. Scholars have explored these distinctions, and many have concluded that different sources (authors/redactors) wrote the various calendars at different times in Israelite history. Scholars use these dissimilarities to argue that Lev 23 was written in the exilic or postexilic era. Babcock offers a new translation and analysis of a second-millennium B.C. multimonth ritual calendar text from Emar (Emar 446) to challenge the late dating of Lev 23. Babcock argues that Lev 23 preserves an early (2nd-millennium) West Semitic ritual tradition. Building on the recent work of Klingbeil and Sparks, this book presents a new comparative methodology for exploring potential textual relationships. Babcock investigates the attributes of sacred ritual through the lens of sacred time, sacred space and movement, sacred objects, ritual participants, and ritual sound. The author begins with a study of ancient Near Eastern festival texts from the 3rd millennium through the 1st millennium. This analysis focuses on festival cycles, common festival attributes, and the role of time and space in ritual. Babcock then moves on to an intertextual study of biblical festival texts before completing a thorough investigation of both Lev 23 and Emar 446. The result is a compelling argument that Lev 23 preserves an early West Semitic festival tradition and does not date to the exilic era—refuting the scholarly consensus. This illuminating reading stands as a model for future research in the field of ritual and comparative textual studies.

In this volume are collected all of the writings Moran devoted to the Amarna letters over more than four decades, including his doctoral dissertation, which has been one of the most widely cited unpublished works in ancient Near Eastern studies. A citation index makes Professor Moran's comments on individual texts readily accessible.

Arabic grammatical thinking provides one of the richest and most significant contributions of medieval Islamic sciences to the history of human civilization. For the first time, this book traces down its formation during the second century of Islam (eighth century A.D.)

In 1986, Elisha Qimron published the first comprehensive study of the Hebrew language of the scrolls from Qumran, examining the orthography, phonology, morphology, syntax, and vocabulary of the language. Over twenty years later, his work remains the standard reference on the subject.

By applying markedness to Semitic morphology in a rigorous manner, this book brings to bear a venerable linguistic construct on a persistent philological crux, in order to achieve deeper clarity in the structures and workings of Canaanite and Hebrew verbs.