Wesleys Wars discusses the theological wars that John Wesley waged on behalf of true religion, a religion of the heart. They were fought to protect the people in his society who trusted him with their spiritual health, and he took that seriously. He waged war on incorrect ideas of original sin, predestination, the church, and Christian perfection.

Congregations are made up of people with all sorts of theologies. Pastor Mike Slaughter even says that these can stand in the way of the church’s mission of social and personal holiness. But most people do not adopt a theology on purpose, mostly they merely breathe in the prevailing cultural air. The theology "de jour" seems to be Calvinist, with its emphasis on “the elect” and “other worldly salvation.” In fact, there is so much Calvinism saturating the culture, that some do not even know there is an alternative way of thinking about their faith. They don’t know where to go to find a viable option; they don’t even know the key words to search Google. So people are left thinking like Calvinists but living with a desire to change the world, offering grace and hope to hurting people in mission and ministry—loving the least, the last, and the lost. In other words, they are living like Wesleyans. This book shows what Calvinist and Wesleyans actually believe about human responsibility, salvation, the universality of God’s grace, holy living through service, and the benefits of small group accountability--and how that connects to how people can live. Calvinists and Wesleyans are different, and by knowing the difference, people will not only see the other benefits of Wesleyan theology but will be inspired to learn more. By knowing who they are as faithful people of God, they will be motivated to reach out in mission with renewed vigor. And they won’t be obstacles to grace and holiness, but they can be better disciples and advocates for Christ through service in this world.

A Real Christian: The Life of John Wesley fills a void in available books in Wesleyan studies by providing a brief, solid biography that focuses on Wesley himself. While exploring Wesley's ancestry, birth, death, and every major biographical and theological event between, Collins also explores the theme of John Wesley's spiritual growth and maturation. Wesley came to the conclusion that real Christians are those whose inward (and outward) lives have been transformed by the bountiful sanctifying grace of God -- what he termed real Christianity--and this he strove to obtain for himself. Real Christianity, as Wesley understood it, embraces both works of piety and mercy, the person and the social.

"The book covers the ethical reflection and teaching of Wesley and at appropriate points places it in comparative perspective with other eighteenth-century contributors to ethics and social thought. Ethical topics addressed in the volume include: abolition, vocation, family, money, the social nature of humanity, politics, economics, imperial relations, and war and peace."--BOOK JACKET.

Stephen Long asserts that the theology of the Wesleyan tradition is best understood not as philosophical & applied ethics, but as moral theology stemming from the virtue tradition, particularly the work of Thomas Aquinas.

Founder of the Methodist Church, is one of the world's greatest religious figures. A practical rather than systematic theologian, he wrote and preached for the common man. He is well known as a man of one book (the Bible) but he read like no other during his time. We are left with fourteen volumes of his works and eight each of his letters and journals. His brother became the troubadour of Methodism, writing countless hymns. John also took classic Christian works and edited them for the common man to read. And if this were not enough, he preached thousands of times both indoors and out. J. Robert Ewbank examines In what Wesley thought about other religions. Did he think all religions were from God and therefore there was little difference between them, or did he think that there is uniqueness in Christianity? Was he concerned about other philosophies and thoughts about religion popular in his day? What did he think about Natural Man, the Indians, the Deists, the Jews, the Roman Catholics, and the Mystics? Were they also fine with him, or did he discuss the differences between them, revealing where he found them wrong? Furthermore, what did Wesley think about the possibility of salvation for all those who held to these other positions? Did he find that it is possible for them to be saved by a loving God, or have they stepped outside of the bounds, therefore requiring extreme difficulty to be saved? "In a time of enormous stress on the entire human family as we try to understand, appreciate, and celebrate our diversity, J. Robert Ewbank has given us an excellent resource to help us deeply consider the issues and continue to affirm the core values and theology of the Christian movement." Rueben P. Job, author of Three Simple Rules.