1914 a test-book on the new life that shall lead man from weakness, disease, and death, to freedom from these things. There shall be a new heaven and a new earth.

An exploration of one of the most universal human obsessions charts the rise of longevity science from its alchemical beginnings to modern-day genetic interventions and enters the world of those whose lives are shaped by a belief in immortality.

If you could live forever, would you want to? Both a fascinating look at the history of our strive for immortality and an investigation into whether living forever is really all it’s cracked up to be. A fascinating work of popular philosophy and history that both enlightens and entertains, Stephen Cave investigates whether it just might be possible to live forever and whether we should want to. He also makes a powerful argument that it’s our very preoccupation with defying mortality that drives civilization. Central to this book is the metaphor of a mountaintop where one can find the Immortals. Since the dawn of humanity, everyone – whether they know it or not—has been trying to climb that mountain. But there are only four paths up its treacherous slope, and there have only ever been four paths. Throughout history, people have wagered everything on their choice of the correct path, and fought wars against those who’ve chosen differently. In drawing back the curtain on what compels humans to “keep on keeping on,” Cave engages the reader in a number of mind-bending thought experiments. He teases out the implications of each immortality gambit, asking, for example, how long a person would live if they did manage to acquire a perfectly disease-free body. Or what would happen if a super-being tried to round up the atomic constituents of all who’ve died in order to resurrect them. Or what our loved ones would really be doing in heaven if it does exist. We’re confronted with a series of brain-rattling questions: What would happen if tomorrow humanity discovered that there is no life but this one? Would people continue to please their boss, vie for the title of Year’s Best Salesman? Would three-hundred-year projects still get started? If the four paths up the Mount of the Immortals lead nowhere—if there is no getting up to the summit—is there still reason to live? And can civilization survive? Immortality is a deeply satisfying book, as optimistic about the human condition as it is insightful about the true arc of history.

The Journey of the Soul begins and ends by answering the weightiest questions we can pose about our reality as human beings: What is the purpose of life? What is death? How do we attain true happiness? What is the soul and how does it develop? What is the nature of the afterlife? Will we know and recognize our loved ones? Answers to these questions and more are found in this profound and comforting collection of readings, meditations, and prayers from the Baha'i writings.

In Matthew, Jesus commands his disciples to, "Raise the Dead." These resurrected Immortals are living among us. Personal encounters with Immortals, practical steps to immortality and the truth about the greatest "mistake" in human history are revealed in this book.

Most evangelical Christians believe that those people who are not saved before they die will be punished in hell forever. But is this what the Bible truly teaches? Do Christians need to rethink their understanding of hell? In the late twentieth century, a growing number of evangelical theologians, biblical scholars, and philosophers began to reject the traditional doctrine of eternal conscious torment in hell in favor of a minority theological perspective called conditional immortality. This view contends that the unsaved are resurrected to face divine judgment, just as Christians have always believed, but due to the fact that immortality is only given to those who are in Christ, the unsaved do not exist forever in hell. Instead, they face the punishment of the "second death"--an end to their conscious existence. This volume brings together excerpts from a variety of well-respected evangelical thinkers, including John Stott, John Wenham, and E. Earl Ellis, as they articulate the biblical, theological, and philosophical arguments for conditionalism. These readings will give thoughtful Christians strong evidence that there are indeed compelling reasons for rethinking hell.

Geraldine Cummins's fourth book, The Road to Immortality written in 1932, is a series of communications allegedly from F. W. H. Myers, the eminent psychologist and psychical researcher, who departed from the earth plane in1901. Communicating from the 'other side' Myers gives us a glorious vision of the progression of the human spirit through eternity. In the Introduction Beatrice Gibbes described the method of communication employed by Cummins. "She would sit at a table, cover her eyes with her left hand and concentrate on "stillness." She would then fall into a light trance or dream state. Her hand would then begin to write. In one sitting, Gibbes stated, Cummins wrote 2,000 words in 75 minutes, whereas her normal compositions were much slower-perhaps 800 words in seven or eight hours." Gibbes added that she witnessed the writing of about 50 different personalities, all claiming to be 'dead, ' and all differing in character and style, coming through Cummins' hand. Communicating through Cummins, Myers stated: "We communicate an impression through the inner mind of the medium.... Sometimes we only send the thoughts and the medium's unconscious mind clothes them in words." Speaking of God Myers explains; The term God means the Supreme Mind, the Idea behind all life, the Whole in terms of pure thought, a Whole within which is cradled the Alpha and Omega of existence as a mental concept. Every act, every thought, every fact in the history of the Universes, every part of them, is contained within that Whole. Therein is the original concept of all. Now considered a classic in afterlife literature, The Road to Immortality takes us on a journey we may all repeat some day, and with Myers as our guide, the journey is spectacular.