In this pioneering study, Sheilah Hamilton shows that, from the earliest days of British rule, the colonial administration introduced harsh legislation to control Chinese watchmen who were employed to protect the fledgling colony's property in the absence of an effective public police force. She examines the growth in different Hong Kong Government departments of what would now be regarded as 'hybrid' police and argues that the existence of such posts within the civil service resulted in greater social control of the local Chinese community at minimal extra expense. Amongst the topics of private security explored are: the impact of the few private security personnel engaged by local Chinese organizations such as the Nam Pak Hong, Tung Wah Hospital and Po Leung Kuk; the evolution of the District Watch Force from a force engaged in purely local security duties to an arm of the Hong Kong Government involved in non-security matters such as controversial sanitary inspections; and the unique system of village guards and scouts in the New Territories. A particular focus is the early maritime security problems and the internal security forces of Hong Kong's shipping companies. A final chapter compares the situation in Hong Kong and explores the similarities and differences with Shanghai during the period.

This text describes the situation in Hong Kong before and after the handover to China, focusing on the soldiers of the Black Watch and the People's Liberation Army. It includes the reactions of ordinary citizens, politicians, soldiers and financiers and presents an all round view of the events that took place.

Hong Kong, 1918. Tranquil compared to war-torn Europe. But on January 22nd, a running battle through the streets of Wanchai ended with five policemen dead. One of the men came from a small town in Ireland. He, along with a dozen relatives, had sailed out to join the Police Force. Patricia O'Sullivan describes these policemen and the criminals they dealt with, and gives a rare glimpse into the life of working-class Europeans in Hong Kong.

Religious culture is an important keyword for understanding rapidly changing East Asian society, especially China, Japan, and Korea. Despite the common influence of Confucian culture on these countries, each has shown a very different pattern of social progress in modern and postmodern times. Although surveys report a low ratio of religious identification and membership in this region, people in this area are religious in a different way from Western societies, and religious culture is closely related to political, economic, and social subsystems. A real force of changing East Asian society is not only political powers or economic classes, but also an invisible culture based on religious belief and practice. This book focuses on the dynamic relationship between social progress and religious culture, organization, or movements in each society since 1945.

"Popular music, for all its contradictions, lets us feel the pulses of grassroots social awareness...Rockin' provides excellent, detailed documentation of a wide variety of social stirrings. It's a source of hope." -Dick Flacks, UC Santa Barbara.

Hong Kong in 1970 was the fastest expanding city in the world, a city that lived on three levels - the expatriates, nearly always British who lived in almost complete isolation; the vast mass of Chinese residents struggling to get by and improve their lot; and finally the criminal and corrupt underside which not only fought among itself but also affected the life of everyone else in the Crown Colony through fear and corruption. Fighting to hold this in check - and by and large succeeding - were the Hong Kong police force. At the officer level, many were British. Into this heady and dangerous mix steps a young Merseyside policeman, Chris Emmett. His account of those times brings vividly to life the crime, prostitution, drugs, triad street gangs and corruption that was an important part of the fabric of Hong Kong of those days.