J.K. Evans’ pioneering work explores the profound changes in the social, economic and legal condition of Roman women, which, it is argued, were necessary consequences of two centuries of near-continuous warfare as Rome expanded from city-state to empire. Bridging the gap that has isolated the specialised studies of Roman women and children from the more traditional political and social concerns of historians, J.K. Evans’ investigation ranges from Cicero’s wife Terentia to the anonymous spouse of the peasant-soldier Ligustinus, charting the severe erosion of the very institutions that kept women and children in thrall. War, Women and Children in Ancient Rome will be of interest not only to classicists and historians of antiquity but also to sociologists and anthropologists, while it will similarly prove an indispensable reference work for historians of women and the family.

In this book, Caryn A. Reeder examines the gendered language and imagery of war and peace in the Gospel of Luke. Peace is represented with the blessing of fertility, pregnancy, and newborn infants. Pregnant and nursing women, women and children in general, and feminized Jerusalem also represent the horrors of war in the Gospel - abandoned, crushed to the ground, subject to woe and distress, to the point that barren wombs and dry breasts become a blessing. Reeder argues that the representation of peace with pregnant women and newborn infants, the most vulnerable in the population, indicates that victory belongs to God. This message is clarified by the encouragement of surrender and flight from besieged Jerusalem, rather than an active defense. Notably, there are no men to defend Jerusalem in Luke's warnings of war. The Gospel undermines the masculinization of war commonly found in Greco-Roman texts by redirecting the means of making peace from the violence of victory to the unmanly act of surrender.

This book is a sociological study of the institution of marriage in all its possible forms and a discussion of family and of kinship. What were marriage and the family in the "dim red dawn of man"? How have they changed and evolved? What is their probable future? This clear and comprehensive book, written by a leading sociologist, answers these questions with a wealth of material, from a thoroughly modern point of view, and without traditional prejudices.

The Roman Mother, first published in 1988, traces the traditional Roman attitude towards mothers to its republican origins, examining the diverse roles and the relative power and influence associated with motherhood. The importance of the paterfamilias with his wide-ranging legal rights and obligations is familiar, but much less attention has been devoted to the equally interesting position and duties of mothers and the particular limitations on their actions. The author considers the legal position of the mother, the status of the widow and her testamentary position; the official promotion of parenthood by Augustan legislation; and the duties of mother to sons and daughters and vice versa, as they altered throughout the children’s lives. Literary stereotypes of ideal senatorial mothers and of wicked step-mothers also have their part to play in interpreting the Roman view of motherhood, and the influence of such values on the course of Roman history.

The concept of human rights has a long history. Its practical origins, as distinct from its theoretical antecedents, are said to be comparatively recent, going back no further than the American and French Bills of Rights of the eighteenth century. Even those landmarks are seen as little more than the precursors of the twentieth century starting-point - the Universal Declaration of Human Rights which was adopted by the General Assembly of the United Nations in 1948. In this unique and stimulating book, Richard Bauman investigates the concept of human rights in the Roman world. He argues that on the theoretical side, ideas were developed by thinkers such as Cicero and Seneca and on the pragmatic side, practical applications were rewarded mainly through the law. He presents a comprehensive analysis of human rights in ancient Rome and offers enlightening comparisons between the Roman and twentieth century understanding of human rights.