Walking Together on the Way is the first agreed statement of the third phase of the Anglican-Roman Catholic International Commission, and the first ARCIC agreed statement since 2005. The language of 'walking together' is used by both Archbishop Justin Welby and Pope Francis to describe our ecclesial life and the ecumenical journey. Both have also, in different ways, endorsed the approach of receptive ecumenism: that we have much to learn and much to receive from each other. In Walking Together on the Way the Commission asks what Anglicans and Catholics can learn from one another to make us better able to walk together in the way of communion. Both our communions have an understanding that all the baptized share in the threefold office of Christ as prophet, priest and king. The document considers how this common understanding is lived out in our processes of governance and discernment at the local, regional and global levels. The Commission not only examines our respective ecclesial processes of discernment, but also seeks to identify the tensions and difficulties we experience; it asks where Angicans and Catholics can look to one another for wisdom. In this way, the Commission proposes, we can grow together through a journey of mutual enrichment. As the text affirms, 'We are pilgrims together walking on the way of penitence and renewal towards full communion.'

The first agreed of the third phase of the ARCIC since 2005, the Commission asks what Anglicans and Catholics cstatement an learn from one another to cooperate toward communion.

Receptive Ecumenism asks not what other churches can learn from us, but 'what can we learn and receive with integrity from our ecclesial others?' Since the publication of Receptive Ecumenism and the Call to Catholic Learning: Exploring a Way for Contemporary Ecumenism (OUP, 2008), this fresh ecumenical strategy has been adopted, critiqued, and developed in different Christian traditions, and in local, national, and international settings, including the most recent bilateral dialogue of the Anglican-Roman Catholic International Commission (ARCIC III). The thirty-eight chapters in this new volume, by academics, church leaders, and ecumenical practitioners who have adopted and adapted Receptive Ecumenism in various ecclesial and cultural contexts, show how Receptive Ecumenism has grown and matured. Part One demonstrates how Receptive Ecumenism itself is capable of being received with integrity into very different ecclesiologies and ecclesial traditions. In Part Two, this approach to transformative ecumenical learning is applied to some recurrent ecclesial problems, such as the understanding and practice of ministry, revealing new insights and practical opportunities. Part Three examines the potential and challenges for Receptive Ecumenism in different international settings. Part Four draws on scripture, hermeneutics, and pneumatology to offer critical reflection on how Receptive Ecumenism itself implements transformative ecclesial learning. Addressing the 70th Anniversary of the World Council of Churches, Archbishop Justin Welby, said that 'One of the most important of recent ecumenical developments has been the concept of Receptive Ecumenism'. This volume provides an indispensable point of reference for understanding and applying that concept in the life of the Christian churches today.

Receptive Ecumenism is a ground-breaking new ecumenical approach, widely regarded as having the potential to revitalise the Ecumenical Movement. But what is Receptive Ecumenism? Why is it important? In Receptive Ecumenism and the Renewal of the Ecumenical Movement, Antonia Pizzey offers a comprehensive, systematic analysis of Receptive Ecumenism. While still emerging, Receptive Ecumenism is highly promising because it prioritises the need for ecclesial conversion. Pizzey explores the scope and complexity of Receptive Ecumenism, providing much-needed clarity on its aim, key developmental influences and distinctiveness, as well as its virtuous character and relationship with Spiritual Ecumenism. The major implementations of Receptive Ecumenism to date are investigated, along with its significance for the future of ecumenism, especially regarding its engagement with contemporary challenges.

Moving into the Ecumenical Future identifies some necessary "foundations" of any paradigm for Ecumenical Ethics. It emphasizes the guidance of the Holy Spirit, the teaching and example of Jesus, biblical foundations, and pastoral relationships in developing paradigms for Ecumenical Ethics. The book suggests that virtue ethics is an important paradigm that includes these elements. The text explores how the Faith and Order "Tool," Receptive Ecumenism, Differentiated Consensus, Internal Polarities, and Spiritual Discernment can be used to move toward moral consensus. The author calls for a national or international task force to explore these foundations in greater depth.

By identifying key theological, cultural, and practical issues for mission partnerships, this book aims to provide best practices for missions to thrive around the world. In an era where partnership and communion seem to be under threat, this book re-imagines mission partnership in a diverse and pluralist world. Building on the work of the Center for Anglican Communion Studies (VTS) and the Mission Department of the Anglican Communion Office, the book identifies and addresses key theological, cultural, and practical issues that need to be addressed for mission partnerships to thrive. Key among these issues is listening: listening to one another is a profound challenge given socio-economic differences, power differentials, and linguistic divides. Drawing from mission experience, the authors offer best practices for discipleship as listening. Written across cultural differences, the authors hail from Zambia, the United Kingdom, Haiti, India, Latin America, Native American, South Africa, Turkey, the United States, and Lebanon. Each chapter invites readers to explore issues in their context through hearing scripture, hearing each other, and hearing the Spirit.

This book is a response to the growing recognition of Receptive Ecumenism as a concept and process that has the potential to bring about the greater flourishing of the Church, both within denominations and across the Church universal.