A visual and written tribute, Voices of the Land brings together a diverse community who speaks out for greater stewardship of our landscape. The authors, whether ecologist, farmer, chef, mushroom gatherer, architect, or writer, share of their own unique relationships to the land. Together with evocative photographs that detail the intricacies of nature, Voices of the Land encourages homeowners to be responsive to the existing character and ecology of the land as it becomes a home. All royalties will go to land conservation and preservation efforts.

A celebration of the special bond Minnesotans have with the land expressed through compelling essays and beautiful photographs.

Om fangeøen Robben Island ud for Cape Town i Sydafrika og nogle af dens politiske fanger, bl.a. Nelson Mandela og Sfiso Buthelezi, og deres fangevogtere

In late 2016, President Barack Obama designated 1.35 million acres of public lands in southeastern Utah as Bears Ears National Monument. On December 4, 2017, President Donald Trump shrank the monument by 85 percent. A land rich in human history and unsurpassed in natural beauty, Bears Ears is at the heart of a national debate over the future of public lands. Through the stories of twenty individuals, and informed by interviews with more than seventy people, Voices from Bears Ears captures the passions of those who fought to protect Bears Ears and those who opposed the monument as a federal “land grab” that threatened to rob them of their economic future. It gives voice to those who have felt silenced, ignored, or disrespected. It shares stories of those who celebrate a growing movement by Indigenous peoples to protect ancestral lands and culture, and those who speak devotedly about their Mormon heritage. What unites these individuals is a reverence for a homeland that defines their cultural and spiritual identity, and therein lies hope for finding common ground. Journalist Rebecca Robinson provides context and perspective for understanding the ongoing debate and humanizes the abstract issues at the center of the debate. Interwoven with these stories are photographs of the interviewees and the land they consider sacred by photographer Stephen E. Strom. Through word and image, Robinson and Strom allow us to both hear and see the people whose lives are intertwined with this special place.

The sound of the wind across a Prairie field, the smell of grass on the first day of spring, the vocalization of birds in the early morning woods, the silence of the lake at night interrupted by call of the loon - these are the shapes and sounds of the Prairie landscape. Katherine Koller invokes the Prairie setting as a central character in each of the four plays in Voices of the Land. Serving a supportive and, at other times, antagonistic role, the landscape acts upon the characters, driving and intensifying their transformation. The land and those who live in intimate terms with it are the focus of Koller's plays. In The Seed Savers, farmers face pressure to purchase genetically modified seed; a protagonist refuses to sell untilled land for development in Cowboy Boots and a Corsage; a dying woman sees a lake as her final resting place in Abby's Place; and in The Early Worm Club, Millie realizes a deep sense of belonging to the Alberta parkland and its birds while searching for her mate. Nature goes beyond mere setting and backdrop in these plays to effect transformation and resolution on the characters. Ranging from romantic comedy to drama and from one-act to full-length, the plays in Voices of the Land show western Canadians at the point of leaving, returning, and renewing against the backdrop of their native landscape.

Arizona’s San Pedro Valley is a natural corridor through which generations of native peoples have traveled for more than 12,000 years, and today many tribes consider it to be part of their ancestral homeland. This book explores the multiple cultural meanings, historical interpretations, and cosmological values of this extraordinary region by combining archaeological and historical sources with the ethnographic perspectives of four contemporary tribes: Tohono O’odham, Hopi, Zuni, and San Carlos Apache. Previous research in the San Pedro Valley has focused on scientific archaeology and documentary history, with a conspicuous absence of indigenous voices, yet Native Americans maintain oral traditions that provide an anthropological context for interpreting the history and archaeology of the valley. The San Pedro Ethnohistory Project was designed to redress this situation by visiting archaeological sites, studying museum collections, and interviewing tribal members to collect traditional histories. The information it gathered is arrayed in this book along with archaeological and documentary data to interpret the histories of Native American occupation of the San Pedro Valley. This work provides an example of the kind of interdisciplinary and politically conscious work made possible when Native Americans and archaeologists collaborate to study the past. As a methodological case study, it clearly articulates how scholars can work with Native American stakeholders to move beyond confrontations over who “owns” the past, yielding a more nuanced, multilayered, and relevant archaeology.