Fraîchement âgée de 25 ans, Camélia entame un stage dans un prestigieux cabinet d’avocats situé au centre de Paris. Sa vie semble être sur la voie du succès à un détail près : elle garde son cœur bien protégé, refusant de s’ouvrir à l’amour. Les douleurs physiques qu’elle endure lui paraissent suffisantes, et elle ne désire pas ajouter à cela la souffrance d’un chagrin amoureux. Cependant, l’arrivée de Laghan dans sa vie pourrait tout remettre en question. Camélia se laissera-t-elle finalement aimer ? À PROPOS DE L’AUTRICE Dès son adolescence, Neleh Jurahel écrit avec passion, créant des personnages complexes tout en explorant la New Romance en ligne. Atteinte de spondylarthrite depuis quelques années, elle milite pour l’acceptation de soi et l’amour inconditionnel.

Arturo Vivante has a special place in American literature. Although Italian by birth, with a degree in medicine, he came to the United States in the fifties and wrote in English. Vivante offers us a feast of stories, many published in The New Yorker. We are given a taste of Italy and of himself that nourishes our humanity and spirit as few contemporary writers can. Wonder and love seem his most dominating emotions. His work takes us into the heart of Tuscany.

Uses the history of Trieste and the Italo-Yugoslav border to examine how representations of difference have affected the politics of sovereignty during the twentieth century.

This is a study of the early writings of Virginio Gayda (1885-1944), a talented but amoral Italian journalist whose career spanned two world wars. A keen observer, prolific writer and propagandist during his stint as the newspaper La Stampa’s special correspondent in Habsburg Vienna, Gayda lent his considerable skills to promote an aggressive foreign policy. No one did more than he to poison relations between the Italian and Yugoslav peoples. His is the story of a respected journalist who chose an ultranationalist path to fascism and international fame. Not uninfluenced by rank careerism and material reward he forsook his roots to embrace the antisemitic “race” laws of 1938 and Italy’s disastrous partnership with Nazi Germany.