This book is concerned with the connection between the formal structure of agency and the formal structure of genocide. The contributors employ philosophical approaches to explore the idea of genocidal violence as a structural element in the world. Do mechanisms or structures in nation-states produce types of national citizens that are more susceptible to genocidal projects? There are powerful arguments within philosophy that in order to be the subjects of our own lives, we must constitute ourselves specifically as national subjects and organize ourselves into nation states. Additionally, there are other genocidal structures of human society that spill beyond historically limited episodes. The chapters in this volume address the significance—moral, ethical, political—of the fact that our very form of agency suggests or requires these structures. The contributors touch on topics including birthright citizenship, contemporary mass incarceration, anti-black racism, and late capitalism. Logics of Genocide will be of interest to scholars and advanced students working in philosophy, critical theory, genocide studies, Holocaust and Jewish studies, history, and anthropology.

This multi-disciplinary anthology explores the topic of violence from a wide variety of perspectives. It looks at state violence, anti-state violence and criminal violence such as armed robbery.

It is no secret that world religions are often the purveyors of misogyny. However, those same religions also contain the cures for the very misogyny they have created and abetted. The contributors to this volume, all of whom are experts in their religious traditions, mine their religion's lost moral treasures and marshal them against the violence of sexism.

"This edited book explores the shifting definitions and implications of mass violence and investigates the premise that the perpetrators' decision regarding their choice of weapon(s) to carry out their planned mass violence is based upon their accessibility to particular weapons. This leads to whether perpetrators of mass violence share similar goals and motivations for their sprees, as well as display commonalities in their direct and indirect warning behaviors"--