Organized around three broad topical sections--basic demographics, quality-of-life issues, and emerging issues--this book demonstrates that there is more to Utah and its resident than Mormons, polygamists, and large families.

The twentieth could easily be Utah’s most interesting, complex century, yet popular ideas of what is history seem mired in the nineteenth. One reason may be the lack of readily available writing on more recent Utah history. This collection of essays shifts historical focus forward to the twentieth, which began and ended with questions of Utah’s fit with the rest of the nation. In between was an extended period of getting acquainted in an uneasy but necessary marriage, which was complicated by the push of economic development and pull of traditional culture, demand for natural resources from a fragile and scenic environment, and questions of who governs and how, who gets a vote, and who controls what is done on and to the contested public lands. Outside trade and a tourist economy increasingly challenged and fed an insular society. Activists left and right declaimed constitutional liberties while Utah’s Native Americans become the last enfranchised in the nation. Proud contributions to national wars contrasted with denial of deep dependence on federal money; the skepticism of provocative writers, with boosters eager for growth; and reflexive patriotism somehow bonded to ingrained distrust of federal government.

Shrouded in the lore of legendary Indians, Mt. Timpanogos beckons the urban populace of Utah. And yet, no “Indian” legend graced the mount until Mormon settlers conjured it—once they had displaced the local Indians, the Utes, from their actual landmark, Utah Lake. On Zion’s Mount tells the story of this curious shift. It is a quintessentially American story about the fraught process of making oneself “native” in a strange land. But it is also a complex tale of how cultures confer meaning on the environment—how they create homelands. Only in Utah did Euro-American settlers conceive of having a homeland in the Native American sense—an endemic spiritual geography. They called it “Zion.” Mormonism, a religion indigenous to the United States, originally embraced Indians as “Lamanites,” or spiritual kin. On Zion’s Mount shows how, paradoxically, the Mormons created their homeland at the expense of the local Indians—and how they expressed their sense of belonging by investing Timpanogos with “Indian” meaning. This same pattern was repeated across the United States. Jared Farmer reveals how settlers and their descendants (the new natives) bestowed “Indian” place names and recited pseudo-Indian legends about those places—cultural acts that still affect the way we think about American Indians and American landscapes.

List of charter members of the society: v. 1, p. 98-99.

A remarkable team of contributors based across 19 countries explores and explains events worldwide affecting the natural family—married father and mother with biological children —detailing concepts and benefits of natural family that have been taken for granted across centuries, but are now being challenged in many ways. These scholars—many admittedly taking stands that may be deemed politically incorrect—conclude that natural family is being threatened, and is vital to provide common ground among all societies, cultures and religious traditions. Psychologists, sociologists, economists, theologians, lawyers, health care professionals and award-winning journalists are among the chapter authors, as are Nobel Prize Laureate Gary Becker, U.S. Department of Health Assistant Secretary for Children and Families Wade Horn, and former Prime Minister of Malaysia Mahathir Bin Mohamad. Whether or not you agree with their arguments, science and conclusions, you'll want to know what these influential figures are saying. Addressing many lightning-rod issues, from divorce and abortion to euthanasia and same-sex marriage, writers here span the world from the United States, Canada, and the United Kingdom to Australia, Turkey, India, and China. Intellectuals included are associated with institutions from Brigham Young University, Georgetown School of Medicine and the Boston College School of Law, to the University of Geneva, and the Maxim Institute in New Zealand.

Reid L. Neilson provides the first examination of Latter-day Saint participation in the 1893 Columbian Exposition, which was a watershed moment in the Mormon migration to the American mainstream and its leadership's discovery of public relations efforts, and marked the dramatic reengagement of the LDS Church with the outside, non-Mormon world after decades of isolation in America's Great Basin desert.

A comprehensive history of the six Native American tribes of Utah, from an Indigenous perspective. The valleys, mountains, and deserts of Utah have been home to native peoples for thousands of years. Like peoples around the word, Utah’s native inhabitants organized themselves in family units, groups, bands, clans, and tribes. Today, six Indian tribes in Utah are recognized as official entities. They include the Northwestern Shoshone, the Goshutes, the Paiutes, the Utes, the White Mesa or Southern Utes, and the Navajos (Dineh). Each tribe has its own government. Tribe members are citizens of Utah and the United States; however, lines of distinction both within the tribes and with the greater society at large have not always been clear. Migration, interaction, war, trade, intermarriage, common threats, and other challenges have made relationships and affiliations more fluid than might be expected. In this volume, the editor and contributors endeavor to write the history of Utah’s first residents from an Indian perspective. An introductory chapter provides an overview of Utah’s American Indians and a concluding chapter summarizes the issues and concerns of contemporary Indians and their leaders. Chapters on each of the six tribes look at origin stories, religion, politics, education, folkways, family life, social activities, economic issues, and important events. They provide an introduction to the rich heritage of Utah’s native peoples. This book includes chapters by David Begay, Dennis Defa, Clifford Duncan, Ronald Holt, Nancy Maryboy, Robert McPherson, Mae Parry, Gary Tom, and Mary Jane Yazzie. This book is a joint project of the Utah Division of Indian Affairs and the Utah State Historical Society. It is distributed to the book trade by Utah State University Press.