Eloquent voices from the 16th to 18th centuries presented in modernized Spanish and English translations. Many religious women were prolific, skilled, and sensitive writers; few were published authors. Most of the sisters' autobiographies, histories, letters, and poems remained in convent archives. Arenal and Schalu's research (and Amanda Powell's translations) now restore them to the canon of women's literature. Cloth edition (unseen), $39.95. Annotation copyrighted by Book News, Inc., Portland, OR

Amanda Powell is senior instructor of Spanish, University of Oregon, Eugene. --Book Jacket.

This title was first published in 2000: These essays ecplore the spiritual culture shared by texts and writers in Western Europe from the 13th to 17th centuries; the visionaries, mystics and nuns who were poets or scholars and the creative writers who drew on spiritual themes. The topics range chronologically from the late 13th to late 17th centuries and geographically from Germany, England, Italy, France, Spain and New Spain (Mexico), though the volume's centre is the spiritual culture of 16th-century Spain. Common concerns of each essay are the exploration of spiritual culture; how some texts and writers shape expectations attending the life of the spirit; and how they are in turn shaped by them. The sub-themes many of the essays share are the gendering of spiritual culture and the relationship between traditional literary genres like poetry and drama and spiritual discourse. Each text or spiritual figure covered here has a distinctive spiritual voice - a mystical gesture - that contributes an individual mysticism to the common spiritual culture they all share. Each scholar in her or his own way defines this mystical gesture. The essays analyze Mechthild von Magdburg, "Piers Plowman", "The Second Shepherds' Play", Catherine of Siena, Bernardo de Laredo, Teresa of Avila, Alonso de la Fuente, Luisa de Carvajal y Mendoza, Cecilian de nacimiento, Margaret Mary Alaconque and Sor Juana.

Based on a treasure trove of letters, this fascinating book tells the history of a seventeenth-century nun in a convent in Leuven and how her complaints—of sexual harassment, fears of demonic possession, alliances among the other sisters against her—led to her banishment from the convent on two occasions. Highly acclaimed when it was first published as a revealing look at female religious life in early modern Europe, the book is now available in an abridged paperbound version with a new preface by the author. Reviews of the clothbound edition: “A window to the past. . . . I loved, just loved, this book.”—Carolyn See, Washington Post “The world Mr. Harline uncovers is a fascinating one. . . . The story of Sister Margaret gives an extra dimension of humanity to a turning point in the history of ideas.”—Sonia Gernes, Wall Street Journal “Better-than-fiction social history. . . . This is a glimpse into diaries, letters, hearts, minds, hatreds, and hopes; it will enthrall.”—Christian Century “Harline’s graceful writing allows the women and men in this religious community to breathe, gossip, pray with tears. . . . The Burdens of Sister Margaret helps us see the familiar Reformation in a fresh way.”—Kevin A. Miller, Christianity Today “Microhistory at its best.”—Larissa Taylor, Renaissance Quarterly

In early modern Catholic Europe and its colonies priests frequently developed close relationships with pious women, serving as their spiritual directors during their lives, and their biographers after their deaths. In this richly illustrated book, Jodi Bilinkoff explores the ways in which clerics related to those female penitents whom they determined were spiritually gifted, and how they conveyed the live stories of these women to readers. The resulting popular literatures of hagiography and spiritual autobiography produced hundreds of texts designed to establish models of behavior for the Catholic faithful in the period between the advent of printing and the beginning of the modern age. Bilinkoff finds that confessional relations and the texts that document them reveal much about gender and social values. She uses life narratives, primarily from Spain, but also from France, Italy, Portugal, Spanish America, and French Canada, to examine the ways in which clerics presented female penitents as exemplary, and how they constructed their own identities around their interactions with exceptional women. These multilayered texts, she suggests, offer compelling accounts of individuals caught up in the pursuit of holiness, and provide a key to understanding the resilience of Catholic culture in an age of religious change and conflict.

Given the significance of spiritual direction in modern Christianity, surprisingly little attention has been given to the tradition upon which today s spiritual direction is built. This book delinates the history of spiritual direction for women and by women within the larger context of the history of Christian spirituality and its understanding of human perfectibility. By examining the ways in which women practiced spiritual direction, this study reveals the degree to which women influenced society by using an avenue of influence previously overlooked by scholars.

In this second book in the Lynburn Legacy, the sorcerous roots of Sorry-in-the-Vale have been exposed. Now no one in the town is safe, and everyone has to choose sides. Will the townspeople (magical and not) become "owned" by the sorcerers who believe it is their right to rule? Or will it continue in a more modern vein, with the presence of the sorcerers playing a quieter--and much less violent--role. If Kami Glass has anything to say about it, evil will not win. Despite having given up her own piece of magic, she is determined to do everything she can to make a difference. And whether they want to or not, her circle of friends (and potential boyfriends) will not be able to help but follow her and go along with her unusual schemes and battle tactics.