"... A historical ethnography of the socialist period in Guinea"--Page 5.

The modern age with its emphasis on technical rationality has enabled a new and dangerous form of evil--administrative evil. Unmasking Administrative Evil discusses the overlooked relationship between evil and public affairs, as well as other fields and professions in public life. The authors argue that the tendency toward administrative evil, as manifested in acts of dehumanization and genocide, is deeply woven into the identity of public affairs. The common characteristic of administrative evil is that ordinary people within their normal professional and administrative roles can engage in acts of evil without being aware that they are doing anything wrong. Under conditions of moral inversion, people may even view their evil activity as good. In the face of what is now a clear and present danger in the United States, this book seeks to lay the groundwork for a more ethical and democratic public life; one that recognizes its potential for evil, and thereby creates greater possibilities for avoiding the hidden pathways that lead to state-sponsored dehumanization and destruction. What's new in the Fourth Edition of Unmasking Administrative Evil: UAE is updated and revised with new scholarship on administrative ethics, evil, and contemporary politics. The authors include new cases on the dangers of market-based governance, contracting out, and deregulation. There is an enhanced focus on the potential for administrative evil in the private sector. The authors have written a new Afterword on administrative approaches to the aftermath of evil, with the potential for expiation, healing, and reparations.

With both an entertainer’s eye and a social scientist’s rigor, Wayne Parent subjects Louisiana’s politics to rational and empirical analysis, seeking and finding coherent reasons for the state’s well-known unique history. He resists resorting to vague hand-waving about “exoticism,” while at the same time he brings to life the juicy stories that illustrate his points. Pa rent’s main theme is that Louisiana’s ethnic mix, natural resources, and geography define a culture that in turn produces its unique political theater. He gives special attention to immigration patterns and Louisiana’s abundant supply of oil and gas, as well as to the fascinating variations in political temperaments in different parts of the state. Most important, he delivers thorough and concise explanations of Louisiana’s unusual legal system, odd election rules, overwrought constitutional history, convoluted voting patterns, and unmatched record of political corruption. In a new epilogue, Parent discusses how the hurricanes of 2005 will affect state politics and politicians as Louisiana struggles to regain its footing in the New South.

Despite the enormous economic, physical and social impacts of crimes committed by states and corporations, they are still relatively under-researched within contemporary social science--partly because of the perpetrator's ability to evade critical scrutiny. The contributions in this book map out the parameters of a political economy of researching the powerful, marking out the major problems encountered, and identifying ways in which these problems might be overcome or circumnavigated. To this end, the book brings together original essays which reflect upon researching the powerful in Britain, Canada, Finland, Ireland, Spain, Turkey and the United States. Together these chapters advance our understandings of what corporate and state power is, how this power operates, and how it might be more effectively resisted.

"The election of Donald J. Trump to the presidency shocked the political establishment, triggering a wave of hysteria among the bicoastal elite that may yet never subside. The biggest shockwaves of all however were felt not in the progressive parishes of Manhattan or San Francisco, but in the halls of the political elite's cherished and oft-overlooked center of power: Washington, D.C.'s sprawling 'administrative state.' For President Trump represented an existential threat to its denizens, which came to be known as 'swamp creatures.' How did it come to pass that the 'deconstruction' of this obscure institution - the 'draining of the swamp' - would become a core aim of the Trump administration, impacting everything from judicial appointments to the federal budget and regulatory policy? Could public aversion to policies and practices for which the administrative state was sometimes surreptitiously and other times overtly responsible explain President Trump's rise? What was the intellectual basis for the argument that the administrative state need be dismantled in the first place? The answers to these questions and many more lie in the underappreciated but revolutionary scholarship of Professor John Marini, collected in his timely, comprehensive, accessible new book, Unmasking the Administrative State"--

Although social scientists generally do not discuss "evil" in an academic setting, there is no denying that it has existed in public administration throughout human history. Hundreds of millions of human beings have died as a direct or indirect consequence of state-sponsored violence. The authors argue that administrative evil, or destructiveness, is part of the identity of all modern public administration (as it is part of psychoanalytic study at the individual level). It goes beyond a superficial critique of public administration and lays the groundwork for a more effective and humane profession.

Guyana, a former British colony, obtained independence in 1966, following the collapse of a multi-racial nationalist movement and instability fomented by the US and UK governments. Standard political economy and historical analyses of post-independence Guyana tend to focus on the period of authoritarian rule under the People's National Congress party, and the introduction of an IMF-supervised economic recovery programme. The analyses rarely go beyond the return to formal electoral democracy in 1992. Unmasking the State fills a critical gap in our understanding of the last three decades of Guyanese political, economic, social and cultural life under the People's Progressive Party in the context of evolving regional and global geopolitical realities. It offers a detailed and nuanced examination of the post-1992 period, within a larger context where historical divisions, persistent attempts to tinker with and reinterpret the defective 1980 constitution, and systemic and institutional failures have produced waves of authoritarianism and corruption. It includes a stimulating range and diversity of perspectives from academics and activists, multidisciplinary in their engagement of history, politics, anthropology, economics, feminist, queer, Indigenous and environmental studies.