Pro Ecclesia is a quarterly journal of theology published by the Center for Catholic and Evangelical Theology.

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CONTENTS: Introduction Klyne Snodgrass In Him All Things Hold Together: An Ecology of Atonement William P. Brown Response to Brown Michael LeFebvre Effecting the Covenant: A (Not So) New, New Testament Model for the Atonement Michael Gorman Response to Gorman Troy Martin Response to Martin Michael Gorman Anyone Hung On A Tree Is Under God's Curse (Deuteronomy 21:23): Jesus' Crucifixion and Interreligious Exegetical Debate in Late Antiquity Peter W. Martens Happily Ever After? Paul Peter Waldenstršm: Be Ye Reconciled to God Michelle A. Clifton-Soderstrom Response to Clifton-Soderstrom Timothy L. Johnson The Social Dimension of Atonement in the Torah Viktor Ber Response to Ber Jeremy J. Wynne To Those Who Were Distant and Those Who Were Near: Atonement, Identity, and Identification Brian Bantum An Evangelical Feminist Perspective on Traditional Atonement Models Linda D. Peacore Response to Peacore Jo Ann Deasy Saving Bodies: Anagogical Transposition in St. Gregory of Nyssa's Commentary on the Song of Songs Hans Boersma Ransomed, Healed, Restored, Forgiven (John 5:1-16) Carol NorŽn

Although the Jesuit Francisco Suarez (1548-1617) is one of the most important figures of late scholasticism, his work has not received the attention it deserves in English-speaking scholarly literature. One exception to this generalization is found in the work of the American scholar John P. Doyle, whose ground-breaking studies of several important areas of Suarez's complex but highly original system of thought have helped to make the Jesuit's ideas accessible to several generations of historians of philosophy. This volume gathers together Doyle's most important articles on the philosophical theology, metaphysics, ethics, and legal philosophy of Suarez, and is prefaced by an introductory chapter that places the Jesuit's life and thought in context.

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On the Borders of Being and Knowing begins with Greeks distinguishing "being" from "something" and proceeds to the late Scholastic doctrine of "supertranscendental being," which embraces both.