A young man describes his torment as he struggles to reconcile the diverse influences of Western culture and the traditions of his own Japanese heritage.

It is for the first time that a complete critical edition of the Satapathabrahmana of the Kanva School of the Sukla Yajurveda alongwith its English translation is published.. This edition has taked into accout the readings available in a few more manuscripts, besides those in the published edition in Telugu script, which were not available to Prof. Caland who brought out a critical edition of its first seven Kandas.

Mark as Recovery Story interprets the Gospel of Mark in terms of alcoholism and Twelve-Step recovery. Identifying numerous previously unrecognized ambiguities in the gospel's Greek text, John Mellon portrays Mark's mysterious "insider" audience as a fellowship of ex-inebriates turned waterdrinkers, alcoholics whose spirituality of powerlessness resembled that of Alcoholics Anonymous today. Mellon discovers in Mark, the most enigmatic of the Jesus narratives, genre features of the former drunkard's sobriety story, and he reconstructs the first-person story Jesus would have told on his return to Galilee, culminating in his Last Supper words about wine and his Gethsemane prayer for removal of the cup.

Exposes the secret history of drink and drugs, from creative stimulant to addictive poison.

A candid, often hilarious guide for anyone who "just doesn't get" Alcoholics Anonymous. In this unprecedented book, A. J. Adams uses self-deprecating humor, entertaining anecdotes, and frank descriptions to introduce anyone who "just doesn't get" Alcoholics Anonymous to the complete "Undrunk" lifestyle. Beginning with the story of his first AA meeting, he takes the mystery out what goes on behind closed doors, dispelling misconceptions of AA as cultlike, secretive, campy, or lowbrow. He then presents a user-friendly history and introduction to AA, explaining the Steps, Traditions, terms, and sayings--all punctuated by honest, often hilarious descriptions of his own struggles and eventual transformation to "getting" the program.