Understanding the Modern Russian Police represents the culmination of ten years of research and an ongoing partnership between the Volgograd Academy of Russian Internal Affairs Ministry (VA MVD) and the Volgograd branch of the Russian Presidential Academy of National Economy and Public Administration (VAPA). The book provides a timely and comprehensive analysis of the historical development, functions, and contemporary challenges faced by the modern Russian police. Spanning more than two centuries of history, the book covers: The tsarist police evolution that witnessed the creation of the Ministry of Internal Affairs of the Russian Federation (MVD) in 1802 and concluding with the 1917 October Revolution The Soviet era from the 1917 October Revolution until Stalin’s death in 1953 The Khrushchev and Brezhnev periods, and the Soviet police’s maturation into a professionally educated and well-equipped law enforcement system The transformational period of police development beginning with Gorbachev’s perestroika and concluding with the first term of Putin in 2008 The structure, authority, and workforce of the modern Russian police Public-police relationships existing today in Russia Reports by Amnesty International and Human Rights Watch on corruption and abuse of power, along with a legal analysis of practices by the European Court of Human Rights (ECHR) The 2011 Police Reform by Medvedev The book concludes with some predictions on the future of the Russian police and its potential reforms. Encompassing the efforts of many great researchers from Russia, this exhaustive review of the history of policing in Russia enables readers to comprehend the societal and political forces that have shaped policing in this country.

Introduction -- Prelude to revolution -- Rising crime before the October revolution -- Why did the crime rate shoot up? -- Militias rise and fall -- An epidemic of mob justice -- Crime after the Bolshevik takeover -- The Bolsheviks and the militia -- Conclusion

Stalin’s Police offers a new interpretation of the mass repressions associated with the Stalinist terror of the late 1930s. This pioneering study traces the development of professional policing from its pre-revolutionary origins through the late 1930s and early 1940s. Paul Hagenloh argues that the policing methods employed in the late 1930s were the culmination of a set of ideologically driven policies dating back to the previous decade. Hagenloh’s vivid and monumental account is the first to show how Stalin’s peculiar brand of policing—in which criminals, juvenile delinquents, and other marginalized population groups were seen increasingly as threats to the political and social order—supplied the core mechanism of the Great Terror.

In Everyone a Sheriff, the word "sheriff" serves as a metaphor for programs involving citizens in social control initiatives. Partnership between community members and their local police force is at the heart of any effective strategy aimed at reducing urban crime and insecurity. Ordinary community residents represent a vast, untapped resource in the fight against crime, disorder, and fear. The real story of citizens long association with the policing function is revealed. The book highlights include: an in-depth examination of volunteerism primarily at the law enforcement level; the importance of preparing youth and minorities for careers in policing and homeland security; the need for transitioning police and citizen volunteers from serving not only as peacekeepers, but becoming "peacemakers"; a realistic view of various pitfalls when regular and volunteer police are thrust into patterns of co-existence when fighting crime out on the street or seeking solutions to crime; numerous examples of current police-sponsored citizen academies, police cadet and junior deputy programs; histories of the invention of police and citizen-supported neighborhood crime watch programs. The only way to successfully cross the divide between the police and public is to give meaning to the phrase: "the police are the people, and the people are the police."

A magisterial comparative study, Proud to Punish recenters our understanding of modern punishment through a sweeping analysis of the global phenomenon of "rough justice": the use of force to settle accounts and enforce legal and moral norms outside the formal framework of the law. While taking many forms, including vigilantism, lynch mobs, people's courts, and death squads, all seekers of rough justice thrive on the deliberate blurring of lines between law enforcers and troublemakers. Digital networks have provided a profitable arena for vigilantes, who use social media to build a following and publicize their work, as they debase the bodies of the accused for purposes of edification and entertainment. It is this unabashed pride to punish, and the new punitive celebrations that actualize, publicize, and commercialize it, that this book brings into focus. Recounted in lively prose, Proud to Punish is both a global map of rough justice today and an insight into the deeper nature of punishment as a social and political phenomenon.

Karakozov in 1866, Russian political life became trapped within a vicious circle of political reaction, growing disillusionment with the government and intensifying political dissent that increasingly manifested itself in acts of terrorism against Tsarist officials.

This book explores the mythology woven around the Soviet secret police and the Russian cult of state security that has emerged from it. Tracing the history of this mythology from the Soviet period through to its revival in contemporary post-Soviet Russia, the volume argues that successive Russian regimes have sponsored a âe~cultâe(tm) of state security, whereby security organs are held up as something to be worshipped. The book approaches the history of this cult as an ongoing struggle to legitimise and sacralise the Russian state security apparatus, and to negotiate its violent and dramatic past. It explores the ways in which, during the Soviet period, this mythology sought to make the existence of the most radically intrusive and powerful secret police in history appear âe~naturalâe(tm). It also documents the contemporary post-Soviet re-emergence of the cult of state security, examining the ways in which elements of the old Soviet mythology have been revised and reclaimed as the cornerstone of a new state ideology. The Russian cult of state security is of ongoing contemporary relevance, and is crucial for understanding not only the tragedies of Russiaâe(tm)s twentieth-century history, but also the ambiguities of Russiaâe(tm)s post-Soviet transition, and the current struggle to define Russiaâe(tm)s national identity and future development. The book examines the ways in which contemporary Russian life continues to be shaped by the legacy of Soviet attitudes to state-society relations, as expressed in the reconstituted cult of state security. It investigates the shadow which the figure of the secret policeman continues to cast over Russia today. The book will be of great interest to students of modern Russian history and politics, intelligence studies and security studies, as well as readers with an interest in the KGB and its successors.