Congregational authority is less about the meetings and more about the mission. Congregationalism has a bad rap for well-known reasons: inefficient meetings, upstart members, browbeaten ministers. But biblical congregationalism isn't so much about the meetings. It's about empowering the whole church to promote and protect the gospel. Pastors lead and equip. Members get to work strengthening one another and pursuing Christ's mission in the world.

Congregational authority is less about the meetings and more about the mission. Congregationalism has a bad rap for well-known reasons: inefficient meetings, upstart members, browbeaten ministers. But biblical congregationalism isn't so much about the meetings. It's about empowering the whole church to promote and protect the gospel. Pastors lead and equip. Members get to work strengthening one another and pursuing Christ's mission in the world.

Congregational authority is less about the meetings and more about the mission. Congregationalism has a bad rap for well-known reasons: inefficient meetings, upstart members, browbeaten ministers. But biblical congregationalism isn’t so much about the meetings. It’s about empowering the whole church to promote and protect the gospel. Pastors lead and equip. Members get to work strengthening one another and pursuing Christ’s mission in the world.

THE SUBTITLE OF THIS VOLUME is “An Era of Expansion, (1878–1919).” It reflects the reality of the Congregation of the Mission under the leadership of Antoine Fiat, the superior general who governed the Community longer than St. Vincent de Paul. Like the founder, Fiat was a man of both prayer and action. Also like the founder, Fiat was often hesitant and delayed final decisions. His confreres spread to new missions, such as the republics of Central America and Argentina, and several missions or provinces had grown large enough to be given more autonomy, such as the two American provinces, the Antilles, Barcelona, Ecuador, Belgium and Holland, Madagascar, and Colombia. China continued to attract many missionaries as well as local Chinese vocations despite war and unrest. This volume, then, relates not only that the Vincentians, members of the Congregation of the Mission, grew in number and influence, but how they exercised their ministry. Persecution was their lot in some regions, but they forged ahead. As always, they sought to align their ministries at the end of the nineteenth and the beginning of the twentieth centuries with the original mission entrusted to them by the Church through Vincent de Paul: to bring the Gospel to the poor.

Sunni Islam has played an ambivalent role in Turkey's Kurdish conflict--both as a conflict resolution tool and as a tool of resistance. Under the Banner of Islam uses Turkey as a case study to understand how religious, ethnic, and national identities converge in ethnic conflicts between co-religionists. Gülay Türkmen asks a question that informs the way we understand religiously homogeneous ethnic conflicts today: Is it possible for religion to act as a resolution tool in these often-violent conflicts? In search for answers to this question, in Under the Banner of Islam, Türkmen journeys into the inner circles of religious elites from different backgrounds: non-state-appointed local Kurdish meles, state-appointed Kurdish and Turkish imams, heads of religious NGOs, and members of religious orders. Blending interview data with a detailed historical analysis that goes back as far as the nineteenth century, she argues that the strength of Turkish and Kurdish nationalisms, the symbiotic relationship between Turkey's religious and political fields, the religious elites' varying conceptualizations of religious and ethnic identities, and the recent political developments in the region (particularly in Syria) all contribute to the complex role religion plays in the Kurdish conflict in Turkey. Under the Banner of Islam is a specific story of religion, ethnicity, and nationalism in Turkey's Kurdish conflict, but it also tracks a broader narrative of how ethnic and religious identities are negotiated when resolving conflicts.

With an estimated population of over 30 million, the Kurds are the largest stateless nation in the world. They are becoming increasingly important within regional and international geopolitics, particularly since the 2003 invasion of Iraq, the Arab Spring and the war in Syria. This multidisciplinary Handbook provides a definitive overview of a range of themes within Kurdish studies. Topics covered include: Kurdish studies in the United States and Europe Early Kurdish history Kurdish culture, literature and cinema Economic dimensions Religion Geography and travel Kurdish women The Kurdish situation in Turkey, Iraq, Syria and Iran The Kurdish diaspora. With a wide range of contributions from many leading academic experts, this Handbook will be a vital resource for students and scholars of Kurdish studies and Middle Eastern studies.