Sometime around 1500 AD, an African farmer planted a maize seed imported from the New World. That act set in motion the remarkable saga of one of the world’s most influential crops—one that would transform the future of Africa and of the Atlantic world. Africa’s experience with maize is distinctive but also instructive from a global perspective: experts predict that by 2020 maize will become the world’s most cultivated crop. James C. McCann moves easily from the village level to the continental scale, from the medieval to the modern, as he explains the science of maize production and explores how the crop has imprinted itself on Africa’s agrarian and urban landscapes. Today, maize accounts for more than half the calories people consume in many African countries. During the twentieth century, a tidal wave of maize engulfed the continent, and supplanted Africa’s own historical grain crops—sorghum, millet, and rice. In the metamorphosis of maize from an exotic visitor into a quintessentially African crop, in its transformation from vegetable to grain, and from curiosity to staple, lies a revealing story of cultural adaptation. As it unfolds, we see how this sixteenth-century stranger has become indispensable to Africa’s fields, storehouses, and diets, and has embedded itself in Africa’s political, economic, and social relations. The recent spread of maize has been alarmingly fast, with implications largely overlooked by the media and policymakers. McCann’s compelling history offers insight into the profound influence of a single crop on African culture, health, technological innovation, and the future of the world’s food supply.

This book explores the lived experiences of formerly colonized people in the privacy of their homes, communities, workplaces, and classrooms, and the associations created from these social interactions. It examines the centrality of gender and social identity in the formation of non-western people in the British Empire.

Whether it is trekking through the icy Maine woods, or journeying to a remote island in the South Pacific where the first atomic bombs were detonated, Theroux serves as both camera and the eye. This collection of essays and articles is the ultimate good read for anyone fascinated by travel.

An exciting autobiography about the life of a game ranger, Special Force soldier and professional hunter in Southern Africa. The book also ends with a discerning look into the work of contract Security Escort Teams in Iraq where the author spent two years.

When Zambia became Independent in 1964, the white colonial population did not suddenly evaporate. Some had supported Independence, others had virulently opposed it, but all had to reappraise their nationality, residence and careers. A few became Zambian citizens and many more chose to stay while without committing themselves. But most of the colonial population eventually trickled out of the country to start again elsewhere. Pamela Charmer-Smith has traced survivors of this population to discover how new lives where constructed and new perspectives generated. Her account draws on the power of postcolonial memory to understand the many ways that copper miners, district officers, school-children and housewives became the empires relics. Her work is not that of a dispassionate outsider but of one who grew up in Northern Rhodesia, knew its colonial population and has considerable affection for Zambia.

This book expands into the neglected history of Pan African Cross-Border and African traditional leadership in the Southern African liberation struggle. It pays homage the seven African Kings appointed as Honorary Presidents of Congress, at its founding at Bloemfontein on January 8, 1912. These were Dalindyebo of the Thembus; Montsioa of the Barolong; Lewanika of Barotseland; Letsie II of Lesotho Khama of Mangwato of Botswana; Marclane of Pondoland and Mopei of the Bakgatla. King Lewanika of Barotseland is the subject of the memorial lecture. Nelson Mandela, named his second son, Makgatho Lewanika, in honour of Sefako Mapogo Makgatho, the second President of the ANC and King Lewanika of Barotseland In his biography of Barotselands sovereign ruler from 1878 to 1916, King Lewanika the First, Gervas Clay writes that: His life began in exile while his heritage lay under alien rule. He had seen the usurper defeated and annihilated and some of his royal relatives in turn enthroned in triumph and overthrown into despair and death. He had seen the country he loved torn by internecine wars and had himself barely escaped with his life into further exile. His triumphant return he knew would be without permanency of stability unless he discovered a new way to rule. ... He had learnt a better way, and become popular with his people whom he had led to treaties with the dominant colonial power of the age. He died full of honour, loved and respected by his people... Leaving the heart of his country reserved to the Barotse by treaty rights and his own family secure on the throne. No African ruler of his time achieved more, and none was more regretted by all who had known him In SiLozi, the hybrid SeSotho-based national lingua franca commonly shared language of Barotseland the head of the national state, the King, goes by the title Mulena Yo Muhulu meaning Supreme Ruler. In the Siluyana language, which is the language of the founding leadership of Barotseland, the King goes by the title Mbumu-wa-Litunga, or simply Litunga. Following the 1884 outbreak of civil war and after the 1885 triump of being re-instated on the throne, Lubosi was referred to as Mbumu-wa-Litunga, Lewanika la Matunga Mwana Kokoma Milonga! meaning the Supreme Lord of the Land, Unifier of Realms and Great Conqueror! From the first communications, encounters and treaties, the British Government and its colonial authorities and agents acknowledged Litunga Lewanika as King Lewanika of Barotseland. Words of the last stanza of the Barotse National Anthem say it all: Imutakwandu Mulena Muhulu/ Oh, our late long serving Great King Yo lu mu fiwe ki Muhauheli/ Given to us by the grace of God Ha lu punyuhile, ha lu iketile / That we have survived, that we are at peace.

Cotton textile industries vanished from much of East Africa during the nineteenth and early twentieth centuries. This book investigates the underlying causes of industrial arrest in the region through a series of in-depth case studies. Findings are considered in light of existing studies on comparatively more resilient textile centers elsewhere on the continent to derive insights into the determinants of differing industrial trajectories across sub-Saharan Africa. The author argues that scholars have placed undue weight on global forces as the primary drivers of industrial decline in the Global South. Rather, this book reveals how local factors – principally demographic, geographic, and institutional features – interacted with external forces to influence unique regional outcomes during the nineteenth and twentieth centuries as sub-Saharan African was increasingly integrated into global trade networks and European colonial empires.