This thought-provoking cultural history explores how psychoanalytic theories shaped the works of important African American literary figures. Badia Sahar Ahad details how Nella Larsen, Richard Wright, Jean Toomer, Ralph Ellison, Adrienne Kennedy, and Danzy Senna employed psychoanalytic terms and conceptual models to challenge notions of race and racism in twentieth-century America. Freud Upside Down explores the relationship between these authors and intellectuals and the psychoanalytic movement emerging in the United States over the course of the twentieth century. Examining how psychoanalysis has functioned as a cultural phenomenon within African American literary intellectual communities since the 1920s, Ahad lays out the historiography of the intersections between African American literature and psychoanalysis and considers the creative approaches of African American writers to psychological thought in their work and their personal lives.

This book reviews and rejects fundamental assumptions made by traditional psychotherapists concerning the nature of law, suffering, agency, truth, the human being, and change. The book then begins to provide alternative foundations, drawn from the gospel of Jesus Chrsit, that will guide explanations of how counseling works.

This book offers Dimen’s classic take on psychosexuality, drawing on relational theory, feminism and postmodernism, with a new foreword by Virginia Goldner and Velleda Ceccoli honouring the late Muriel Dimen and introducing a new audience to her profound legacy. For Dimen, the shift from dualism to multiplicity that has reshaped a range of disciplines can also be brought to bear on our thinking about sexuality. She urges us to return to the open-mindedness hiding between the lines and buried in the footnotes of Freud’s writings, and to replace the determinism into which his thought has hardened with more fluid notions of contingency, paradox, and thirdness. By unveiling the colloquy among psychoanalysis, social theory, and feminism, Dimen challenges clinicians and academicians alike to rethink ideas about gender, eroticism, and perversion. She explores, among other topics, the relations between lust and libido; the limitations of Darwinian thought in theorizing homosexuality; the body as projective test; and the intimate tangle of love and hate between women. Generous clinical examples illustrate the ways in which a radical re-visioning of psychosexuality benefits therapists and patients alike. A brilliant example of contemporary psychoanalytic theory at its destabilizing best, Sexuality, Intimacy, Power covers both clinical insights and theoretical rethinking that is invaluable for psychoanalysts, psychotherapists, and students of women’s, gender and queer studies.

What does it mean for nature to be sacred? Is anything supernatural or even unnatural? Nature’s Transcendence and Immanence: A Comparative Interdisciplinary Ecstatic Naturalism discusses nature’s divinizing process of unfolding and folding through East-West dialogues and interdisciplinary methodologies. Nature’s selving/god-ing processes are the sacred that is revealed as nature’s transcendent and immanent dimensions. Each chapter of Nature’s Transcendence and Immanence: A Comparative Interdisciplinary Ecstatic Naturalism shares a part of nature’s sacred folds that are complexes within nature that have unusual semiotic density. These discussions serve to help restore a better relationship to nature as a whole through an innovative combination of research and ideas from a variety of traditions and disciplines. This collection not only introduces ecstatic naturalism and deep pantheism as sacred practices of philosophy and theology, but also invites a broader audience from a wide range of academic disciplines such as neuro-psychoanalysis, aesthetics, mythology, neuroscience, and artificial intelligence (AI).

In what ways has psychology become more influential in Western society? In this book author Ole Jacob Madsen considers the notion of a ‘Therapeutic Turn’ in Western culture – the tendency for psychology to permeate ever new spheres within society. The Therapeutic Turn evaluates the increasing prevalence of psychology in several areas of Western society: Western consumer culture, contemporary Christianity, self-help, sport and politics. Madsen proposes that there are problematic aspects to this development which are seldom recognised due to a widely held assumption that ‘the more psychology, the better for everyone’. A recurring concern with psychological solutions is that they often provide individual solutions to structural problems. As a result, psychologists may be inadvertently increasing the burden on the shoulders of the people they are meant to help and, at the same time, our capacity to understand individual suffering in the light of major historical and political changes in society is becoming increasingly clouded. The Therapeutic Turn presents an accessible and engaging critique of the influence of psychology within Western society. It will appeal to a broad audience of students, academics and lay readers interested in this aspect of modernity and contemporary society, and it will also be of great interest to practitioners and therapists.